Editorial decisions
The endings in this text are produced by rule and never vary. Everything on this page is the part that isn’t: the places where a person, or the scholarly edition underneath, made a choice. It is here so you can check it rather than take it on trust.
The edition’s own text-critical marks
The Greek edition this text is built from prints the standard critical marks: brackets round a passage it judges a later addition, brackets round words of doubtful authenticity, and apparatus marks against wording that other manuscripts contest. They are reproduced here, in the reading text, exactly where the edition puts them.
8,718 words carry one of the edition's marks. They are reproduced as the edition sets them.
| Mark | What it means | Words |
|---|---|---|
| ⸀ | The editions differ over this word. | 5,114 |
| ⸃ | The editions differ over this phrase. | 1,765 |
| ⸂ | The editions differ over this phrase. | 1,764 |
| ⸁ | The editions differ over this word — the second so marked in its verse. | 46 |
| [ | The edition marks the enclosed text as doubtful. | 6 |
| ] | The edition marks the enclosed text as doubtful. | 6 |
| ⸄ | The editions differ over this phrase — the second so marked in its verse. | 6 |
| ⸅ | The editions differ over this phrase — the second so marked in its verse. | 5 |
| ⟧ | The edition sets this passage apart from the text around it. | 3 |
| ⟦ | The edition sets this passage apart from the text around it. | 3 |
Three passages carry the double brackets: the shorter ending of Mark (16:8), the longer ending (16:9–20), and the account of the woman taken in adultery (John 7:53–8:11). The edition does not print that last passage at all; it is included here from MACULA’s text, and bracketed so that it is not mistaken for the edition’s own. Single brackets fall at Luke 22:19–20, Luke 24:40, Luke 24:51, Luke 24:52, Ephesians 1:1 and Colossians 1:20.
Where this text departs from the analysis
This text is spelled from the MACULA Greek analysis of every word. In 551 places it reads a word differently, and every one is listed here with the reason. Each correction is triggered by the Greek spelling itself, so it applies wherever that spelling occurs.
490 words MACULA files under the reflexive ἑαυτοῦ (himself) while tagging them personal and glossing them “him”, “her”, “them”. The breathing decides it: αὐτ- with a smooth breathing is the plain pronoun αὐτός, and is read as one. The reflexive, written with a rough breathing, is left as MACULA has it.
2 verbs that are not participles carry a case and gender in MACULA's tag (Matthew 11:17, Luke 19:48). The spelling never used them; they are dropped.
The rest, word by word:
| Where | Greek | MACULA reads | This text reads | Why |
|---|---|---|---|---|
| Matthew 25:43 | ἀσθενὴς | accusative | nominative | the Greek spelling allows only this |
| Mark 8:25 | διέβλεψεν | plural | singular | the Greek spelling allows only this |
| Luke 10:42 | ὀλίγων | singular | plural | the Greek spelling allows only this |
| John 8:9 | ἐξήρχοντο | active | middle | the Greek spelling allows only this |
| Acts 14:15 | ἐπιστρέφειν | aorist | present | the Greek spelling allows only this |
| Acts 26:20 | ἐπιστρέφειν | aorist | present | the Greek spelling allows only this |
| Luke 19:22 | κρίνω | future | present | the edition's accent allows only this |
| Luke 11:42 | παρεῖναι | πάρειμι | παρίημι | the other verb has no such tense |
| Matthew 5:21 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Matthew 5:27 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Matthew 5:31 | Ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Matthew 5:32 | ἀπολελυμένην | ἀπολείπω | ἀπολύω | "divorced" is from ἀπολύω, not "leave behind" |
| Matthew 5:33 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Matthew 5:38 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Matthew 5:43 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Matthew 9:38 | δεήθητε | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Matthew 18:33 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Matthew 23:23 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Matthew 25:27 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Mark 6:50 | Θαρσεῖτε | θαρρέω | θαρσέω | the θαρσ- spelling of the verb, which MACULA splits across both |
| Luke 5:12 | ἐδεήθη | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Luke 8:38 | ἐδεῖτο | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Luke 9:40 | ἐδεήθην | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Luke 10:2 | δεήθητε | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Luke 11:42 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Luke 13:16 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Luke 15:32 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Luke 16:18 | ἀπολελυμένην | ἀπολείπω | ἀπολύω | "divorced" is from ἀπολύω, not "leave behind" |
| Luke 22:7 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Luke 22:32 | ἐδεήθην | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Luke 24:26 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| John 4:4 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| John 16:33 | θαρσεῖτε | θαρρέω | θαρσέω | the θαρσ- spelling of the verb, which MACULA splits across both |
| Acts 1:16 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Acts 4:28 | προώρισεν | προοράω | προορίζω | "predestined" is from προορίζω, not "foresee" |
| Acts 8:24 | Δεήθητε | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Acts 10:2 | δεόμενος | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Acts 17:3 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Acts 21:6 | ἀπησπασάμεθα | ἀποσπάω | ἀπασπάζομαι | "we said farewell" is from ἀπασπάζομαι |
| Acts 24:19 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Acts 27:21 | Ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Romans 1:10 | δεόμενος | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| Romans 1:27 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| Romans 9:12 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Romans 9:26 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| 2 Corinthians 2:3 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| 2 Corinthians 5:20 | δεόμεθα | δέω | δέομαι | "beg, pray" is δέομαι, not "bind" |
| 2 Corinthians 11:1 | ἀνείχεσθέ | ἀναιρέω | ἀνέχομαι | "you were bearing with" is from ἀνέχομαι |
| 1 Thessalonians 4:6 | ὑπερβαίνειν | ὑπερβάλλω | ὑπερβαίνω | "to transgress" is from ὑπερβαίνω |
| Hebrews 9:26 | ἔδει | δεῖ | δέω | one impersonal verb, which MACULA files under two headwords |
| James 4:13 | Ἄγε | ἄγε | ἄγω | "come now!" is the imperative of ἄγω |
| James 5:1 | Ἄγε | ἄγε | ἄγω | "come now!" is the imperative of ἄγω |
| Revelation 6:11 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Revelation 9:4 | ἐρρέθη | ῥέω | λέγω | "it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω |
| Mark 12:34 | μακρὰν | adjective | adverb | a fixed adverb; it never agrees with anything |
| Luke 7:6 | μακρὰν | adjective | adverb | a fixed adverb; it never agrees with anything |
| Luke 15:20 | μακρὰν | adjective | adverb | a fixed adverb; it never agrees with anything |
| Matthew 26:69 | ἦσθα | middle | active | the other imperfects of the verb are active |
| Mark 14:67 | ἦσθα | middle | active | the other imperfects of the verb are active |
Hand-set stems
A Biblang word is a stem plus its endings. The endings are pure rule. The stem is normally derived from the Greek dictionary form by rule too, but some have had their stem set by hand instead.
The reasons those exist are given below, with how many words each accounts for. They are not written after the fact: each is worked out by removing the override and seeing what actually goes wrong — whether the word merges with another, becomes awkward to say, or loses a root Greek itself swaps. None of them changes what a word means; they change how it is spelled.
- system — a closed-class word whose stem is structural, not derived (the article, the copula, the pronouns) 17
- degree — a comparative or superlative spelled on its positive's stem, so the comparison stays visible 6
- name — a proper name normalised to one spelling 28
- suppletion — Greek itself swaps roots between forms, so one root is kept everywhere 180
- collision — the rule-derived stem would merge this word with another 93
- euphony — the rule-derived stem is awkward to say 62
- family — one root kept across the word's compounds and Greek's own stem alternations 91
- rule-gap — the ending rule strips a letter that belongs to the stem 154
631 stems in all are set by hand, out of 5,468 dictionary words — about one in 9. Which words they are is not listed: the reasons above are the account, and the spellings themselves are in the text for anyone reading it.
Glosses changed from their source
The one English word shown beside a Greek word in the reader comes from a public-domain lexicon, unaltered. Where it has been changed, the change is listed here in full.
No gloss has been changed from its source.
What this page does not cover
Two things on this page’s subject are not decisions anyone here made, and are worth naming anyway. The Greek text is a scholarly reconstruction, and where editions differ this one follows its own; and where a Greek form could be parsed more than one way, the morphological analysis behind this text picks one. Both are the work of the editions named on the copyright page, not of this project — but a reader relying on a single word should know they are there. The Greek is always one tap away in the reader.