Biblangbeta

Editorial decisions

The endings in this text are produced by rule and never vary. Everything on this page is the part that isn’t: the places where a person, or the scholarly edition underneath, made a choice. It is here so you can check it rather than take it on trust.

The edition’s own text-critical marks

The Greek edition this text is built from prints the standard critical marks: brackets round a passage it judges a later addition, brackets round words of doubtful authenticity, and apparatus marks against wording that other manuscripts contest. They are reproduced here, in the reading text, exactly where the edition puts them.

8,718 words carry one of the edition's marks. They are reproduced as the edition sets them.

MarkWhat it meansWords
⸀The editions differ over this word.5,114
⸃The editions differ over this phrase.1,765
⸂The editions differ over this phrase.1,764
⸁The editions differ over this word — the second so marked in its verse.46
[The edition marks the enclosed text as doubtful.6
]The edition marks the enclosed text as doubtful.6
⸄The editions differ over this phrase — the second so marked in its verse.6
⸅The editions differ over this phrase — the second so marked in its verse.5
⟧The edition sets this passage apart from the text around it.3
⟦The edition sets this passage apart from the text around it.3

Three passages carry the double brackets: the shorter ending of Mark (16:8), the longer ending (16:9–20), and the account of the woman taken in adultery (John 7:53–8:11). The edition does not print that last passage at all; it is included here from MACULA’s text, and bracketed so that it is not mistaken for the edition’s own. Single brackets fall at Luke 22:19–20, Luke 24:40, Luke 24:51, Luke 24:52, Ephesians 1:1 and Colossians 1:20.

Where this text departs from the analysis

This text is spelled from the MACULA Greek analysis of every word. In 551 places it reads a word differently, and every one is listed here with the reason. Each correction is triggered by the Greek spelling itself, so it applies wherever that spelling occurs.

490 words MACULA files under the reflexive ἑαυτοῦ (himself) while tagging them personal and glossing them “him”, “her”, “them”. The breathing decides it: αὐτ- with a smooth breathing is the plain pronoun αὐτός, and is read as one. The reflexive, written with a rough breathing, is left as MACULA has it.

2 verbs that are not participles carry a case and gender in MACULA's tag (Matthew 11:17, Luke 19:48). The spelling never used them; they are dropped.

The rest, word by word:

WhereGreekMACULA readsThis text readsWhy
Matthew 25:43ἀσθενὴςaccusativenominativethe Greek spelling allows only this
Mark 8:25διέβλεψενpluralsingularthe Greek spelling allows only this
Luke 10:42ὀλίγωνsingularpluralthe Greek spelling allows only this
John 8:9ἐξήρχοντοactivemiddlethe Greek spelling allows only this
Acts 14:15ἐπιστρέφεινaoristpresentthe Greek spelling allows only this
Acts 26:20ἐπιστρέφεινaoristpresentthe Greek spelling allows only this
Luke 19:22κρίνωfuturepresentthe edition's accent allows only this
Luke 11:42παρεῖναιπάρειμιπαρίημιthe other verb has no such tense
Matthew 5:21ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Matthew 5:27ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Matthew 5:31Ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Matthew 5:32ἀπολελυμένηνἀπολείπωἀπολύω"divorced" is from ἀπολύω, not "leave behind"
Matthew 5:33ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Matthew 5:38ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Matthew 5:43ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Matthew 9:38δεήθητεδέωδέομαι"beg, pray" is δέομαι, not "bind"
Matthew 18:33ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Matthew 23:23ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Matthew 25:27ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Mark 6:50Θαρσεῖτεθαρρέωθαρσέωthe θαρσ- spelling of the verb, which MACULA splits across both
Luke 5:12ἐδεήθηδέωδέομαι"beg, pray" is δέομαι, not "bind"
Luke 8:38ἐδεῖτοδέωδέομαι"beg, pray" is δέομαι, not "bind"
Luke 9:40ἐδεήθηνδέωδέομαι"beg, pray" is δέομαι, not "bind"
Luke 10:2δεήθητεδέωδέομαι"beg, pray" is δέομαι, not "bind"
Luke 11:42ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Luke 13:16ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Luke 15:32ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Luke 16:18ἀπολελυμένηνἀπολείπωἀπολύω"divorced" is from ἀπολύω, not "leave behind"
Luke 22:7ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Luke 22:32ἐδεήθηνδέωδέομαι"beg, pray" is δέομαι, not "bind"
Luke 24:26ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
John 4:4ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
John 16:33θαρσεῖτεθαρρέωθαρσέωthe θαρσ- spelling of the verb, which MACULA splits across both
Acts 1:16ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Acts 4:28προώρισενπροοράωπροορίζω"predestined" is from προορίζω, not "foresee"
Acts 8:24Δεήθητεδέωδέομαι"beg, pray" is δέομαι, not "bind"
Acts 10:2δεόμενοςδέωδέομαι"beg, pray" is δέομαι, not "bind"
Acts 17:3ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Acts 21:6ἀπησπασάμεθαἀποσπάωἀπασπάζομαι"we said farewell" is from ἀπασπάζομαι
Acts 24:19ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Acts 27:21Ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Romans 1:10δεόμενοςδέωδέομαι"beg, pray" is δέομαι, not "bind"
Romans 1:27ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
Romans 9:12ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Romans 9:26ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
2 Corinthians 2:3ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
2 Corinthians 5:20δεόμεθαδέωδέομαι"beg, pray" is δέομαι, not "bind"
2 Corinthians 11:1ἀνείχεσθέἀναιρέωἀνέχομαι"you were bearing with" is from ἀνέχομαι
1 Thessalonians 4:6ὑπερβαίνεινὑπερβάλλωὑπερβαίνω"to transgress" is from ὑπερβαίνω
Hebrews 9:26ἔδειδεῖδέωone impersonal verb, which MACULA files under two headwords
James 4:13Ἄγεἄγεἄγω"come now!" is the imperative of ἄγω
James 5:1Ἄγεἄγεἄγω"come now!" is the imperative of ἄγω
Revelation 6:11ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Revelation 9:4ἐρρέθηῥέωλέγω"it was said": MACULA files the rest of this root (ἐρῶ, ῥηθέν, ἐρρέθησαν) under λέγω
Mark 12:34μακρὰνadjectiveadverba fixed adverb; it never agrees with anything
Luke 7:6μακρὰνadjectiveadverba fixed adverb; it never agrees with anything
Luke 15:20μακρὰνadjectiveadverba fixed adverb; it never agrees with anything
Matthew 26:69ἦσθαmiddleactivethe other imperfects of the verb are active
Mark 14:67ἦσθαmiddleactivethe other imperfects of the verb are active

Hand-set stems

A Biblang word is a stem plus its endings. The endings are pure rule. The stem is normally derived from the Greek dictionary form by rule too, but some have had their stem set by hand instead.

The reasons those exist are given below, with how many words each accounts for. They are not written after the fact: each is worked out by removing the override and seeing what actually goes wrong — whether the word merges with another, becomes awkward to say, or loses a root Greek itself swaps. None of them changes what a word means; they change how it is spelled.

631 stems in all are set by hand, out of 5,468 dictionary words — about one in 9. Which words they are is not listed: the reasons above are the account, and the spellings themselves are in the text for anyone reading it.

Glosses changed from their source

The one English word shown beside a Greek word in the reader comes from a public-domain lexicon, unaltered. Where it has been changed, the change is listed here in full.

No gloss has been changed from its source.

What this page does not cover

Two things on this page’s subject are not decisions anyone here made, and are worth naming anyway. The Greek text is a scholarly reconstruction, and where editions differ this one follows its own; and where a Greek form could be parsed more than one way, the morphological analysis behind this text picks one. Both are the work of the editions named on the copyright page, not of this project — but a reader relying on a single word should know they are there. The Greek is always one tap away in the reader.