adjective

anamartētos

Greekἀναμάρτητος (anamartētos)

Strong’sG361

without blame, faultless

stem anamartēt-once in the New Testament1 of 26 forms occur

Translated as

without sin1×

What it means

ἀναμάρτητος, -ον

(< ἁμαρτεῖν), [in LXX: De 29:19 (18) II Mac 8:4 12:42*;]

1. without missing, unerring (Xen.).

2. In moral sense, faultless (Plat.), without sin: Jo 8:7 (v. Cremer, 102, 634; MM, VGT, s.v.).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G361 — the 1890 definition, and where the word comes from

Saidan-am-ar'-tay-tos

sinless

Fromfrom G1 (as a negative particle) and a presumed derivative of G264;

King Jamesthat is without sin.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence case	masculine singular	feminine singular	neuter singular	masculine plural	feminine plural	neuter plural
subject nominative	anamartētos1×ἀναμάρτητος	anamartētas	anamartētem	anamartētois	anamartētais	anamartēteim
object accusative	anamartēton	anamartētan		anamartētoin	anamartētain
direct address vocative	anamartētor	anamartētar		anamartētoir	anamartētair
of, belonging to genitive	anamartētou	anamartētau	anamartēteu	anamartētoiu	anamartētaiu	anamartēteiu
to, for dative	anamartēto	anamartēta	anamartēte	anamartētoi	anamartētai	anamartētei

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them

anamartētstem+oaegender+smnru—its job in the sentence case+—ione · more than one number

anamartēt is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

1 occurrence, every one of them listed

anamartētos“without sin”subjectnominative singular1×

John 8:7“without sin”hōs de epimenale erōtarōtois auton, anakuptaratos legata pros autoin Tos anamartētos vu prōtem epi autan ton lithon ballatarWhen they continued to question Him, He straightened up and said to them, “Let him who is without sin among you be the first to cast a stone at her.”