adjective
antitupem
Greekἀντίτυπος (antitupos)
Strong’sG499
typical of, representing by type or pattern
stem antitup-2 times in the New Testamentin 2 of 27 books2 of 26 forms occur
Translated as
What it means
** ἀντί-τυπος, -ον
(v.s. τύπος), [in LXX: Es 3:13 A*;]
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G499 — the 1890 definition, and where the word comes from
Every form
| Job in the sentence case | masculine singular | feminine singular | neuter singular | masculine plural | feminine plural | neuter plural |
|---|---|---|---|---|---|---|
| subject nominative | antitupos | antitupas | antitupem1×ἀντίτυπον | antitupois | antitupais | antitupeim1×ἀντίτυπα |
| object accusative | antitupon | antitupan | antitupoin | antitupain | ||
| direct address vocative | antitupor | antitupar | antitupoir | antitupair | ||
| of, belonging to genitive | antitupou | antitupau | antitupeu | antitupoiu | antitupaiu | antitupeiu |
| to, for dative | antitupo | antitupa | antitupe | antitupoi | antitupai | antitupei |
Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.
Why these forms, and no others — the slots that make them
antitup is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
2 occurrences, every one of them listed
antitupem“corresponding”subject or objectdirect singular1×
1 Peter 3:21“corresponding”hem kai vin antitupem nun sōzatō baptismem, ouk sarxau apothesias rupou alla suneidēsiau agathau eperōtēmem eis theon, dia anastasiau Iēsu Christou,And this water symbolizes the baptism that now saves you also — not the removal of dirt from the body, but the pledge of a clear conscience toward God — through the resurrection of Jesus Christ,
antitupeim“copy”subject or objectdirect plural1×
Hebrews 9:24“copy”ouk gar eis cheiropoiēteim eiserchata hagieim Christos, antitupeim teiu alēthineiu, alla eis auton ton ouranon, nun emfanizira te prosōpe tou theou huper nu;For Christ did not enter a man-made copy of the true sanctuary, but He entered heaven itself, now to appear on our behalf in the presence of God.