adjective
bebēlos
Strong’sG952
profane, secular, unspiritual, godless, worldly
stem bebēl-5 times in the New Testamentin 3 of 27 books4 of 26 forms occur
What it means
What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.
βέβηλος, -ον
(< βαίνω, whence βηλός, a threshold), [in LXX chiefly for חֹל;]
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G952 — the 1890 definition, and where the word comes from
Saidbeb'-ay-los
accessible (as by crossing the door-way), i.e. (by implication, of Jewish notions) heathenish, wicked
Fromfrom the base of G939 and βηλός (a threshold);
King Jamesprofane (person).
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Liddell-Scott-Jones — the classical dictionary this word appears in
Doric dialect βέβᾱλος Refs 4th c.AD+: (βαίνω, βηλός):— allowable to be trodden, probably of ground (opposed to ἱερός, Refs 4th c.BC+; ἢ πρὸς βεβήλοις ἢ πρὸς ἄλσεσιν θεῶν either on profane ground or.., Refs 5th c.BC+: hence generally, permitted, καὶ βέβηλα καὶ κεκρυμμένα λόγια public, current, Refs 5th c.BC+; βέβηλα permitted meats, Refs 2nd c.AD+
II of persons, unhallowed, ={ἀμύητος}, Refs 5th c.BC+; impure, Refs 5th c.BC+: with genitive, uninitiated, τελετῆς Refs 1st c.AD+. adverb -λωςRefs 1st c.AD+
H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.
Translated as
Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.
Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.
Biblang forms
Every form this word takes in Biblang, with the Greek it corresponds to and how often the New Testament uses it.
| Job in the sentence case | masculine singular | feminine singular | neuter singular | masculine plural | feminine plural | neuter plural |
|---|---|---|---|---|---|---|
| subject nominative | bebēlos1×βέβηλος | bebēlas | bebēlem | bebēlois | bebēlais | bebēleim |
| object accusative | bebēlon | bebēlan | bebēloin1×βεβήλους | bebēlain2×βεβήλους | ||
| direct address vocative | bebēlor | bebēlar | bebēloir | bebēlair | ||
| of, belonging to genitive | bebēlou | bebēlau | bebēleu | bebēloiu | bebēlaiu | bebēleiu |
| to, for dative | bebēlo | bebēla | bebēle | bebēloi1×βεβήλοις | bebēlai | bebēlei |
Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.
Why these forms, and no others — the slots that make them
bebēl is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Words built on the same stem
Other words sharing the exact same stem — not merely related in meaning.
Where it appears
Every verse the word appears in, filed under the form it takes there.
5 occurrences, every one of them listed
bebēlos“godless”subjectnominative singular1×
Hebrews 12:16mē tinos pornos ē bebēlos hōs Ēsau, hos anti brōsiau henau …… one is sexually immoral, or is godless like Esau, who for a single …
bebēloin“profane”objectaccusative plural1×
1 Timothy 4:7“profane”toin de bebēloin kai graōdoin muthoin paraitosōr. gumnazasōr de …But reject irreverent, silly myths. Instead, train yourself for …
bebēloi“profane”to, fordative plural1×
1 Timothy 1:9… anupotaktoi, aseboi kai hamartōloi, anosioi kai bebēloi, patrolōoi kai mētrolōoi, androfonoi,… and sinful, for the unholy and profane, for killers of father or mother …
bebēlain“profane”objectaccusative plural2×
1 Timothy 6:20“profane”… Timotheor, tan parathēkan fulassasar, ektraporōntos tain bebēlain kenofōniain kai antithesiain tau pseudōnumau gnōsiau,O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”
2 Timothy 2:16“profane”tain de bebēlain kenofōniain peristēosōr; epi polloterem gar prokoptali …But avoid irreverent, empty chatter, which will only lead to more ungodliness,