Biblangbeta

verb

diiknemō

Greekδιϊκνέομαι (diikneomai)

Strong’sG1338

I pass through, pierce

stem diikn-once in the New Testament1 forms occur

Translated as

piercing

What it means

δι-ικνέομαι (Rec. διϊκ-), -οῦμαι,

[in LXX for בּרח hi., Ex 26:28 *;]

to go through, penetrate: He 4:12.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1338 — the 1890 definition, and where the word comes from

Saiddee-ik-neh'-om-ahee

to reach through, i.e. penetrate

Fromfrom G1223 and the base of G2425;

King Jamespierce.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
diiknerōtosδιϊκνούμενοςhappening now · subjectpresent middle participle nominative singular masculinepiercing

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singulardiiknemōdiiknemediiknemidiiknemadiiknemēdiiknemelē
you 2nd person singulardiiknesōdiiknesediiknesidiiknesadiiknesēdiikneselē
he/she/it 3rd person singulardiiknetōdiiknetediiknetidiiknetadiiknetēdiiknetelē
we 1st person pluraldiiknenōdiiknenediiknenidiiknenadiiknenēdiiknenelē
ye 2nd person pluraldiiknevōdiiknevediiknevidiiknevadiiknevēdiiknevelē
they 3rd person pluraldiiknelōdiiknelediiknelidiikneladiiknelēdiiknelelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singulardiiknemeiōdiiknemeiadiiknemeiē
you 2nd person singulardiikneseiōdiikneseiadiikneseiē
he/she/it 3rd person singulardiikneteiōdiikneteiadiikneteiē
we 1st person pluraldiikneneiōdiikneneiadiikneneiē
ye 2nd person pluraldiikneveiōdiikneveiadiikneveiē
they 3rd person pluraldiikneleiōdiikneleiadiikneleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singulardiiknesōrdiiknesardiiknesēr
he/she/it 3rd person singulardiiknetōrdiiknetardiiknetēr
ye 2nd person pluraldiiknevōrdiiknevardiiknevēr
they 3rd person pluraldiiknelōrdiiknelardiiknelēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singulardiiknemoiōdiiknemoia
you 2nd person singulardiiknesoiōdiiknesoia
he/she/it 3rd person singulardiiknetoiōdiiknetoia
we 1st person pluraldiiknenoiōdiiknenoia
ye 2nd person pluraldiiknevoiōdiiknevoia
they 3rd person pluraldiikneloiōdiikneloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on or for itself middle voicediiknerōdiikneridiikneradiiknerē
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on or for itself middle voicediiknerōtosδιϊκνούμενοςdiikneritosdiikneratosdiiknerētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
diiknstem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

diikn is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

1 occurrence, every one of them listed

diiknerōtos“piercing”happening now · subjectpresent middle participle nominative singular masculine

Hebrews 4:12“piercing”Zōarōtos gar tos logos tou theou kai energos kai tomōteros huper pantan machairan distoman kai diiknerōtos achri merismou psuchau kai pneumeu, harmoiu tē kai mueloiu, kai kritikos enthumēsiaiu kai ennoiaiu kardiau;For the word of God is living and active. Sharper than any double-edged sword, it pierces even to dividing soul and spirit, joints and marrow. It judges the thoughts and intentions of the heart.