Biblangbeta

noun · masculine

dikastos

Greekδικαστής (dikastēs)

Strong’sG1348

a judge

stem dikast-2 times in the New Testament1 of 10 forms occur

Translated as

judge

What it means

δικαστής, -οῦ, ὁ

(< δικάζω), [in LXX for שֹׁפֵט;]

a judge: Ac 7:27, 35 (LXX).†

SYN.: κριτής, wh. "gives prominence to the mental process" (Thayer). δ. is the forensic term. In Attic law, the δικασταί were jurors, with a κριτής as presiding officer (LS, s.v.; Enc. Brit.11, xii, 504 f.).

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1348 — the 1890 definition, and where the word comes from

Saiddik-as-tace'

a judger

Fromfrom a derivative of G1349;

King Jamesjudge.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence caseone singularmore than one plural
subject nominativedikastosdikastois
object accusativedikastonδικαστὴνdikastoin
direct address vocativedikastordikastoir
of, belonging to genitivedikastoudikastoiu
to, for dativedikastodikastoi

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
dikaststem+ogender+snruits job in the sentence case+ione · more than one number

dikasto is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

2 occurrences, every one of them listed

dikaston“judge”objectaccusative singular

Acts 7:27“judge”tos de adikarōtos ton plēsion apōtheta auton legaratos; Tinos sin kathistanata archōnon kai dikaston epi nu?But the man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler and judge over us?

Acts 7:35“judge”Houton ton Mōuson, hon arnela legaratois; Tinos sin kathistanata archōnon kai dikaston, houton tos theos kai archōnon kai lutrōton apostelatē sun cheira angelou tou horiratou auto en ta bata.This Moses, whom they had rejected with the words, ‘Who made you ruler and judge?’ is the one whom God sent to be their ruler and redeemer through the angel who appeared to him in the bush.