adjective
hekōnos
Greekἑκών (hekōn)
Strong’sG1635
willing, willingly
stem hekōn-2 times in the New Testamentin 2 of 27 books2 of 26 forms occur
Translated as
What it means
ἑκών, -οῦσα, -όν
[in LXX: Ex 21:13, Jb 36:19 *;]
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G1635 — the 1890 definition, and where the word comes from
Saidhek-own'
voluntary
Fromof uncertain affinity;
King Jameswillingly.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Every form
| Job in the sentence case | masculine singular | feminine singular | neuter singular | masculine plural | feminine plural | neuter plural |
|---|---|---|---|---|---|---|
| subject nominative | hekōnos1×ἑκὼν | hekōnas1×ἑκοῦσα | hekōnem | hekōnois | hekōnais | hekōneim |
| object accusative | hekōnon | hekōnan | hekōnoin | hekōnain | ||
| direct address vocative | hekōnor | hekōnar | hekōnoir | hekōnair | ||
| of, belonging to genitive | hekōnou | hekōnau | hekōneu | hekōnoiu | hekōnaiu | hekōneiu |
| to, for dative | hekōno | hekōna | hekōne | hekōnoi | hekōnai | hekōnei |
Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.
Why these forms, and no others — the slots that make them
hekōn is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
2 occurrences, every one of them listed
hekōnos“voluntarily”subjectnominative singular1×
1 Corinthians 9:17“voluntarily”ei gar hekōnos houtem prassamō, misthon echamō; ei de akōnos, oikonomian pisteuimē.If my preaching is voluntary, I have a reward. But if it is not voluntary, I am still entrusted with a responsibility.
hekōnas“willingly”subjectnominative singular1×
Romans 8:20“willingly”ta gar mataiota tas ktisias hupotassita, ouk hekōnas alla dia ton hupotassaraton, epi elpiaFor the creation was subjected to futility, not by its own will, but because of the One who subjected it, in hope