Biblangbeta

verb

nosamō

Greekνοσέω (noseō)

Strong’sG3552

I am diseased

stem nos-once in the New Testament1 forms occur

Translated as

has a morbid craving

What it means

** νοσέω, -ῶ

(< νόσος), [in LXX (metaph.): Wi 17:8*;]

to be sick: metaph., of mental ailment, seq. περί, I Ti 6:4 (cf. Plat., Mor., 546 d).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G3552 — the 1890 definition, and where the word comes from

Saidnos-eh'-o

to be sick, i.e. (by implication, of a diseased appetite) to hanker after (figuratively, to harp upon)

Fromfrom G3554;

King Jamesdote.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
nosarōtosνοσῶνhappening now · subjectpresent active participle nominative singular masculinehas a morbid craving

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularnosamōnosamenosaminosamanosamēnosamelē
you 2nd person singularnosasōnosasenosasinosasanosasēnosaselē
he/she/it 3rd person singularnosatōnosatenosatinosatanosatēnosatelē
we 1st person pluralnosanōnosanenosaninosananosanēnosanelē
ye 2nd person pluralnosavōnosavenosavinosavanosavēnosavelē
they 3rd person pluralnosalōnosalenosalinosalanosalēnosalelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularnosameiōnosameianosameiē
you 2nd person singularnosaseiōnosaseianosaseiē
he/she/it 3rd person singularnosateiōnosateianosateiē
we 1st person pluralnosaneiōnosaneianosaneiē
ye 2nd person pluralnosaveiōnosaveianosaveiē
they 3rd person pluralnosaleiōnosaleianosaleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularnosasōrnosasarnosasēr
he/she/it 3rd person singularnosatōrnosatarnosatēr
ye 2nd person pluralnosavōrnosavarnosavēr
they 3rd person pluralnosalōrnosalarnosalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularnosamoiōnosamoia
you 2nd person singularnosasoiōnosasoia
he/she/it 3rd person singularnosatoiōnosatoia
we 1st person pluralnosanoiōnosanoia
ye 2nd person pluralnosavoiōnosavoia
they 3rd person pluralnosaloiōnosaloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicenosarōnosarinosaranosarē
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicenosarōtosνοσῶνnosaritosnosaratosnosarētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
nosstem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

nos is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

nosas — νόσος, a disease, malady

Where it appears

1 occurrence, every one of them listed

nosarōtos“has a morbid craving”happening now · subjectpresent active participle nominative singular masculine

1 Timothy 6:4“has a morbid craving”tufitē, mēdenem episterōtos, alla nosarōtos peri zētēsiain kai logomachiain, ek haiu ginetō fthonos, eras, blasfēmiais, huponoiais ponērais,he is conceited and understands nothing. Instead, he has an unhealthy interest in controversies and disputes about words, out of which come envy, strife, abusive talk, evil suspicions,