Biblangbeta

verb

Greekσαίνομαι (sainomai)
Biblang

sainomō

Strong’sG4525

I move, disturb

stem sain-once in the New Testament1 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

* σαίνω

1. prop. (Hom., al.), of dogs, to wag the tail, fawn.
2. Metaph., of persons, c. acc., to fawn upon, flatter, beguile: pass., I Th 3:3 (for conjectural emendations of the text, v. ICC, and M, Th., in l.).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G4525 — the 1890 definition, and where the word comes from

Saidsah'-ee-no

to wag (as a dog its tail fawningly), i.e. (generally) to shake (figuratively, disturb)

Fromakin to G4579;

King Jamesmove.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
σαίνω,
Refs 8th c.BC+: Epic dialect imperfect σαῖνον Refs 8th c.BC+: aorist ἔσηνα Refs; Doric dialect ἔσᾱνα Refs 5th c.BC+:—passive, Refs 4th c.BC+:—properly of dogs, wag the tail, fawn, ὅτ᾽ ἂν ἀμφὶ ἄνακτα κύνες.. σαίνωσι Refs 8th c.BC+, of the dog Argus, Refs 8th c.BC+ wagged his tail, Hemsterhuis, compare Refs 4th c.BC+
II metaphorically of persons, fawn, cringe, ὑδαρεῖ σ. φιλότητι Refs 5th c.BC+; σ. ποτὶ ἀγγελίαν greet it with joy, Refs
III with accusative person, fawn upon, κέρκῳ τινά Refs 5th c.BC+; so of fishes, σαίνοντες οὐραίοισι τὴν κεκτημένην Refs 5th c.BC+
III.2 fawn on, pay court to, greet, τινα Refs 5th c.BC+; σ. μόρον cringe to it, seek to avert it, Refs 4th c.BC+; παιδός με σαίνει φθόγγος greets me, Refs 5th c.BC+; φαιδρὰ γοῦν ἀπ᾽ ὀμμάτων σαίνει με greets me gladly from her eyes, Refs
III.3 gladden, especially with hope or conviction, ἐλπίδι κέαρ Refs 5th c.BC+; so σ. τὴν ὑπόσχεσιν receive it with marks of gladness, Refs 2nd c.AD+:—passive, σαίνομαι δ᾽ ὑπ᾽ ἐλπίδος Refs 4th c.BC+
III.4 beguile, cozen, deceive, ἡ δ᾽ ἄρ᾽ ἐν σκότῳ λήθουσά με ἔσαιν᾽ Ἐρινύς Refs 5th c.BC+; σ. μ᾽ ἔννυχος φρυκτωρία seeks to deceive me, Refs 5th c.BC+
III.5 in NT seems to mean to be shaken, disturbed; σαινόμενοι τοῖς λεγομένοις ἐδάκρυον Refs 3rd c.AD+; σαίνεται· κινεῖται, σαλεύεται, ταράττεται, Refs 5th c.AD+; but compare σιαίνω.

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

shaken1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
sainorōσαίνεσθαιhappening now · the “to …” formpresent middle or passive infinitiveshaken1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 54, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
Who personhappening now presentwas happening imperfecthas happened perfecthad happened pluperfect
I 1st person singularsainomōsainomesainomēsainomelē
you 2nd person singularsainosōsainosesainosēsainoselē
he/she/it 3rd person singularsainotōsainotesainotēsainotelē
we 1st person pluralsainonōsainonesainonēsainonelē
ye 2nd person pluralsainovōsainovesainovēsainovelē
they 3rd person pluralsainolōsainolesainolēsainolelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthas happened perfect
I 1st person singularsainomeiōsainomeiē
you 2nd person singularsainoseiōsainoseiē
he/she/it 3rd person singularsainoteiōsainoteiē
we 1st person pluralsainoneiōsainoneiē
ye 2nd person pluralsainoveiōsainoveiē
they 3rd person pluralsainoleiōsainoleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthas happened perfect
you 2nd person singularsainosōrsainosēr
he/she/it 3rd person singularsainotōrsainotēr
ye 2nd person pluralsainovōrsainovēr
they 3rd person pluralsainolōrsainolēr
Wishes — optative mood, no occurrences
Who personhappening now present
I 1st person singularsainomoiō
you 2nd person singularsainosoiō
he/she/it 3rd person singularsainotoiō
we 1st person pluralsainonoiō
ye 2nd person pluralsainovoiō
they 3rd person pluralsainoloiō
The “to …” form — infinitive, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on itself, or is acted on middle or passive voicesainorō1×σαίνεσθαιsainorē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on itself, or is acted on middle or passive voicesainorōntossainorēntos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
sainstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

sain is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

1 occurrence, every one of them listed

sainorō“shaken”happening now · the “to …” formpresent middle or passive infinitive1×

1 Thessalonians 3:3tem mēdenon sainorō en tai thlipsiai houtai. autois gar …… that none of you would be shaken by these trials. For you know …