Biblangbeta

verb

thumiamō

Greekθυμιάω (thumiaō)

Strong’sG2370

I burn incense

stem thumi-once in the New Testament1 forms occur

Translated as

burn incense

What it means

θυμιάω, -ῶ

(< θύω), [in LXX (with -άζω) chiefly for קטר pi., hi.;]

to burn incense: Lk 1:9.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G2370 — the 1890 definition, and where the word comes from

Saidthoo-mee-ah'-o

to fumigate, i.e. offer aromatic fumes

Fromfrom a derivative of G2380 (in the sense of smoking);

King Jamesburn incense.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
thumiaraθυμιᾶσαιhappened · the “to …” formaorist active infinitiveburn incense

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularthumiamōthumiamethumiamithumiamathumiamēthumiamelē
you 2nd person singularthumiasōthumiasethumiasithumiasathumiasēthumiaselē
he/she/it 3rd person singularthumiatōthumiatethumiatithumiatathumiatēthumiatelē
we 1st person pluralthumianōthumianethumianithumianathumianēthumianelē
ye 2nd person pluralthumiavōthumiavethumiavithumiavathumiavēthumiavelē
they 3rd person pluralthumialōthumialethumialithumialathumialēthumialelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularthumiameiōthumiameiathumiameiē
you 2nd person singularthumiaseiōthumiaseiathumiaseiē
he/she/it 3rd person singularthumiateiōthumiateiathumiateiē
we 1st person pluralthumianeiōthumianeiathumianeiē
ye 2nd person pluralthumiaveiōthumiaveiathumiaveiē
they 3rd person pluralthumialeiōthumialeiathumialeiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularthumiasōrthumiasarthumiasēr
he/she/it 3rd person singularthumiatōrthumiatarthumiatēr
ye 2nd person pluralthumiavōrthumiavarthumiavēr
they 3rd person pluralthumialōrthumialarthumialēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularthumiamoiōthumiamoia
you 2nd person singularthumiasoiōthumiasoia
he/she/it 3rd person singularthumiatoiōthumiatoia
we 1st person pluralthumianoiōthumianoia
ye 2nd person pluralthumiavoiōthumiavoia
they 3rd person pluralthumialoiōthumialoia
The “to …” form — infinitive, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicethumiarōthumiarithumiaraθυμιᾶσαιthumiarē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicethumiarōtosthumiaritosthumiaratosthumiarētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
thumistem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

thumi is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

1 occurrence, every one of them listed

thumiara“burn incense”happened · the “to …” formaorist active infinitive

Luke 1:9“burn incense”kata tem ethem tau hierateiau lanchanata teu thumiara eisercharatos eis ton naon tou kuriou,he was chosen by lot, according to the custom of the priesthood, to enter the temple of the Lord and burn incense.