Biblangbeta

verb

askamō

Greekἀσκέω (askeō)

Strong’sG778

I train, practice, exercise

stem ask-once in the New Testament1 forms occur

Translated as

strive

What it means

** ἀσκέω, -ῶ,

[in LXX: II Mac 15:4*;]

1. to adorn (poët.).
2. to practise, exercise (Hdt., Xen.).
3. to endeavour (Xen., al.): c. inf., Ac 24:16.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G778 — the 1890 definition, and where the word comes from

Saidas-keh'-o

to elaborate, i.e. (figuratively) train (by implication, strive)

Fromprobably from the same as G4632;

King Jamesexercise.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
askamōἀσκῶhappening now · Ipresent active indicative 1st person singularstrive

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 1 occurrence
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularaskamōἀσκῶaskameaskamiaskamaaskamēaskamelē
you 2nd person singularaskasōaskaseaskasiaskasaaskasēaskaselē
he/she/it 3rd person singularaskatōaskateaskatiaskataaskatēaskatelē
we 1st person pluralaskanōaskaneaskaniaskanaaskanēaskanelē
ye 2nd person pluralaskavōaskaveaskaviaskavaaskavēaskavelē
they 3rd person pluralaskalōaskaleaskaliaskalaaskalēaskalelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularaskameiōaskameiaaskameiē
you 2nd person singularaskaseiōaskaseiaaskaseiē
he/she/it 3rd person singularaskateiōaskateiaaskateiē
we 1st person pluralaskaneiōaskaneiaaskaneiē
ye 2nd person pluralaskaveiōaskaveiaaskaveiē
they 3rd person pluralaskaleiōaskaleiaaskaleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularaskasōraskasaraskasēr
he/she/it 3rd person singularaskatōraskataraskatēr
ye 2nd person pluralaskavōraskavaraskavēr
they 3rd person pluralaskalōraskalaraskalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularaskamoiōaskamoia
you 2nd person singularaskasoiōaskasoia
he/she/it 3rd person singularaskatoiōaskatoia
we 1st person pluralaskanoiōaskanoia
ye 2nd person pluralaskavoiōaskavoia
they 3rd person pluralaskaloiōaskaloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceaskarōaskariaskaraaskarē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceaskarōtosaskaritosaskaratosaskarētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
askstem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

ask is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

askos — ἀσκός, a wine-skin

Where it appears

1 occurrence, every one of them listed

askamō“strive”happening now · Ipresent active indicative 1st person singular

Acts 24:16“strive”en houte kai autos askamō aproskopan suneidēsian echarō pros ton theon kai toin anthrōpoin dia pantou.In this hope, I strive always to maintain a clear conscience before God and man.