Biblangbeta

noun · feminine

athetēsias

Greekἀθέτησις (athetēsis)

Strong’sG115

nullification, abrogation

stem athetēsi-2 times in the New Testament2 of 10 forms occur

Translated as

put awayset aside

What it means

ἀθέτησις, -εως, ἡ

(< ἀθετέω), [in LXX, usually of unfaithful, rebellious action: I Ki 24:12 (פֶּשַׁע), Je 12:1 (בֶּגֶד), Da TH 9:7 (מַעַל), II Mac 14:28*;]

a disannulling, setting aside: He 7:18 9:26 (for similar usage in π., v. Deiss., BS, 228 f.; MM, VGT, s.v.).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G115 — the 1890 definition, and where the word comes from

Saidath-et'-ay-sis

cancellation (literally or figuratively)

Fromfrom G114;

King Jamesdisannulling, put away.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence caseone singularmore than one plural
subject nominativeathetēsiasἀθέτησιςathetēsiais
object accusativeathetēsianἀθέτησινathetēsiain
direct address vocativeathetēsiarathetēsiair
of, belonging to genitiveathetēsiauathetēsiaiu
to, for dativeathetēsiaathetēsiai

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
athetēsistem+agender+snruits job in the sentence case+ione · more than one number

athetēsia is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

2 occurrences, every one of them listed

athetēsias“set aside”subjectnominative singular

Hebrews 7:18“set aside”athetēsias men gar ginetō proagarōtau entolau dia tem autau asthenem kai anōfelem,So the former commandment is set aside because it was weak and useless

athetēsian“put away”objectaccusative singular

Hebrews 9:26“put away”epei date auton pollakis paschara apo katabolau kosmou; nuni de hapax epi sunteleia toiu aiōnoiu eis athetēsian hamartau dia tau thusiau autou faneritē.Otherwise, Christ would have had to suffer repeatedly since the foundation of the world. But now He has appeared once for all at the end of the ages to do away with sin by the sacrifice of Himself.