Biblangbeta

noun · feminine

plēsmonas

Greekπλησμονή (plēsmonē)

Strong’sG4140

satisfaction, indulgence

stem plēsmon-once in the New Testament1 of 10 forms occur

Translated as

indulgence

What it means

πλησμονή, -ῆς, ἡ

(< πίμπλημι), [in LXX chiefly for שׂבע and cognate forms;]

a filling up, satiety: πρὸς π. σαρκός (RV, against the indulgence of the flesh; but ICC, in l., for the full satisfaction of the flesh, op. cit., 276 ff.), Col 2:23.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G4140 — the 1890 definition, and where the word comes from

Saidplace-mon-ay'

a filling up, i.e. (figuratively) gratification

Fromfrom a presumed derivative of G4130;

King Jamessatisfying.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence caseone singularmore than one plural
subject nominativeplēsmonasplēsmonais
object accusativeplēsmonanπλησμονὴνplēsmonain
direct address vocativeplēsmonarplēsmonair
of, belonging to genitiveplēsmonauplēsmonaiu
to, for dativeplēsmonaplēsmonai

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
plēsmonstem+agender+snruits job in the sentence case+ione · more than one number

plēsmona is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

1 occurrence, every one of them listed

plēsmonan“indulgence”objectaccusative singular

Colossians 2:23“indulgence”hotineim atō logon men echarōteim sofiau en ethelothrēskia kai tapeinofrosuna kai afeidia sōmeu, ouk en tima tina pros plēsmonan tau sarxau.Such restrictions indeed have an appearance of wisdom, with their self-prescribed worship, their false humility, and their harsh treatment of the body; but they are of no value against the indulgence of the flesh.