adjective

anōterem

Greekἀνώτερος (anōteros)

Strong’sG511

higher, to a more honorable place, previously, above

stem anōter-once in the New Testament0 of 26 forms occur

Translated as

above1×

What it means

ἀνώτερος, α, -ον,

[in LXX: Ne 3:25 (עֶלְיוֹן), Ez 41:7 (מַעַל), To 8:3*;] only in neut., as adv. (cf. ἐξώτερος),

(a) of motion, higher: Lk 14:10;

(b) of rest, above, before: He 10:8.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G511 — the 1890 definition, and where the word comes from

Saidan-o'-ter-os

upper, i.e. (neuter as adverb) to a more conspicuous place, in a former part of the book

Fromcomparative degree of G507;

King Jamesabove, higher.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence case	masculine singular	feminine singular	neuter singular	masculine plural	feminine plural	neuter plural
subject nominative	anōteros	anōteras	anōterem	anōterois	anōterais	anōtereim
object accusative	anōteron	anōteran		anōteroin	anōterain
direct address vocative	anōteror	anōterar		anōteroir	anōterair
of, belonging to genitive	anōterou	anōterau	anōtereu	anōteroiu	anōteraiu	anōtereiu
to, for dative	anōtero	anōtera	anōtere	anōteroi	anōterai	anōterei

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them

anōterstem+oaegender+smnru—its job in the sentence case+—ione · more than one number

anōter is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

anōterem — ἀνώτερον, higher, to a more honorable place, previously, above

Where it appears

1 occurrence, every one of them listed

anōterem1×

Hebrews 10:8“above”anōterem legarōtos hoti Thusiain kai prosforain kai holokautōmeim kai peri hamartau ouk thelasa oude eudokasa, hotinais kata nomon prosferilō,In the passage above He says, “Sacrifices and offerings, burnt offerings and sin offerings You did not desire, nor did You delight in them” (although they are offered according to the law).