Biblangbeta

verb

Greekἀπωθέομαι (apōtheomai)
Biblang

apōthomō

Strong’sG683

I push or thrust away, reject

stem apōth-6 times in the New Testamentin 3 of 27 books4 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

ἀπ-ωθέω, -ῶ,

[in LXX for זנח, מאס, etc.;]

to thrust away. Mid., to thrust away from oneself, refuse, reject: c. acc. pers. (MM, s.v.), Ac 7:27, 39 13:46, Ro 11:1, 2, I Ti 1:19.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G683 — the 1890 definition, and where the word comes from

Saidap-o-theh'-om-ahee

to push off, figuratively, to reject

Fromfrom G575 and the middle voice of ὠθέω or ὤθω (to shove);

King Jamescast away, put away (from), thrust away (from).

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
ἀπωθέω,
future infinitive ἀπωσέμενRefs 8th c.BC+: aorist ἀπέωσαRefs 8th c.BC+ probably corrupt in Refs 5th c.BC+:—middle, future ἀπεώσομαιLXX: aorist ἀπωσάμηνRefs 8th c.BC+perfect ἀπῶσμαι· ἀπώθησα, Refs 5th c.AD+, infinitive ἀπεῶσθαιRefs 5th c.BC+:—passive, perfect participle ἀπωσμένοςRefs 1st c.BC+ W.:—thrust away, push back, ὤϊξε πύλας καὶ ἀπῶσεν ὀχῆαςRefs 8th c.BC+; ἀ. ἐπάλξεις pushed them off the wall, Refs 5th c.BC+:—middle, thrust away from oneself, χερσὶν ἀπώσασθαι λίθονRefs 8th c.BC+; ἀπώσατο ἦκα γέροντα pushed him gently away, Refs 8th c.BC+
2 drive away, ἠέρα μὲν σκέδασεν καὶ ἀπῶσεν ὀμίχλην [Ζεύς] Refs 8th c.BC+; of the wind, beat from one's course, Βορέης ἀπέωσεRefs 8th c.BC+ (so in middle, σφέας κεῖθεν ἀπώσατο ἲς ἀνέμοιοRefs
3 with genitive, εἴ κέ μιν οὐδοῦ ἀπώσομενRefs 5th c.BC+:—middle, thrust from oneself, drive away, μνηστῆρας ἀπώσεαι ἐκ μεγάροιοRefs 8th c.BC+:—passive, to be expelled, Refs 5th c.BC+
4 thrust aside, spurn, Refs:—passive, τὸν δῆμον πρότερον ἀπωσμένον pushed aside, Refs 5th c.BC+
5 repel, drive back, in middle, Τρῶας ἀπώσασθαιRefs 8th c.BC+:— also in Prose, Refs 5th c.BC+
6 in middle, reject, τὸ ἀργύριονRefs 5th c.BC+; ἀ. πόνους decline them, Refs 5th c.BC+; τὴν δουλοσύνην shake off slavery, Refs 5th c.BC+; ὕπνον shake off sleep, Refs 5th c.BC+: absolutely, refuse, ποιήσω κοὐκ ἀπώσομαιRefs 5th c.BC+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

rejected4×pushed … aside1×reject1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
apōthovōἀπωθεῖσθεhappening now · yepresent middle or passive indicative 2nd person pluralreject1×
apōthetaἀπώσατοhappened · he/she/itaorist middle indicative 3rd person singularrejected3×
apōthelaἀπώσαντοhappened · theyaorist middle indicative 3rd person pluralrejected1×
apōtherantoisἀπωσάμενοιhappened · subjectaorist middle participle nominative plural masculinerejected1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 5 occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now presentwas happening imperfecthas happened perfecthad happened pluperfect
I 1st person singularapōthomōapōthomeapōthomēapōthomelē
you 2nd person singularapōthosōapōthoseapōthosēapōthoselē
he/she/it 3rd person singularapōthotōapōthoteapōthotēapōthotelē
we 1st person pluralapōthonōapōthoneapōthonēapōthonelē
ye 2nd person pluralapōthovō1×ἀπωθεῖσθεapōthoveapōthovēapōthovelē
they 3rd person pluralapōtholōapōtholeapōtholēapōtholelē

acts on or for itself middle voice

Who personwill happen futurehappened aorist
I 1st person singularapōthemiapōthema
you 2nd person singularapōthesiapōthesa
he/she/it 3rd person singularapōthetiapōtheta3×ἀπώσατο
we 1st person pluralapōtheniapōthena
ye 2nd person pluralapōtheviapōtheva
they 3rd person pluralapōtheliapōthela1×ἀπώσαντο
May, might — subjunctive mood, no occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
I 1st person singularapōthomeiōapōthomeiē
you 2nd person singularapōthoseiōapōthoseiē
he/she/it 3rd person singularapōthoteiōapōthoteiē
we 1st person pluralapōthoneiōapōthoneiē
ye 2nd person pluralapōthoveiōapōthoveiē
they 3rd person pluralapōtholeiōapōtholeiē

acts on or for itself middle voice

Who personhappened aorist
I 1st person singularapōthemeia
you 2nd person singularapōtheseia
he/she/it 3rd person singularapōtheteia
we 1st person pluralapōtheneia
ye 2nd person pluralapōtheveia
they 3rd person pluralapōtheleia
Commands — imperative mood, no occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
you 2nd person singularapōthosōrapōthosēr
he/she/it 3rd person singularapōthotōrapōthotēr
ye 2nd person pluralapōthovōrapōthovēr
they 3rd person pluralapōtholōrapōtholēr

acts on or for itself middle voice

Who personhappened aorist
you 2nd person singularapōthesar
he/she/it 3rd person singularapōthetar
ye 2nd person pluralapōthevar
they 3rd person pluralapōthelar
Wishes — optative mood, no occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now present
I 1st person singularapōthomoiō
you 2nd person singularapōthosoiō
he/she/it 3rd person singularapōthotoiō
we 1st person pluralapōthonoiō
ye 2nd person pluralapōthovoiō
they 3rd person pluralapōtholoiō

acts on or for itself middle voice

Who personhappened aorist
I 1st person singularapōthemoia
you 2nd person singularapōthesoia
he/she/it 3rd person singularapōthetoia
we 1st person pluralapōthenoia
ye 2nd person pluralapōthevoia
they 3rd person pluralapōtheloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on itself, or is acted on middle or passive voiceapōthorōapōthorē
acts on or for itself middle voiceapōtheriapōthera
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on itself, or is acted on middle or passive voiceapōthorōntosapōthorēntos
acts on or for itself middle voiceapōtherintosapōtherantos1×

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
apōthstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

apōth is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

6 occurrences, every one of them listed

apōthovō“reject”happening now · yepresent middle or passive indicative 2nd person plural1×

Acts 13:46… lalira ton logon tou theou; epeidē apōthovō auton kai ouk axioin krinavō heautoin …… to you first. But since you reject it and do not consider yourselves …

apōtheta“rejected”happened · he/she/itaorist middle indicative 3rd person singular3×

Acts 7:27tos de adikarōntos ton plēsion apōtheta auton legarantos; Tinos sin katastēata archonton …… man who was abusing his neighbor pushed Moses aside and said, ‘Who made you ruler …

Romans 11:1“rejected”Legamō oun, mē apōtheta tos theos ton laon autou? mē …I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of …

Romans 11:2“rejected”ouk apōtheta tos theos ton laon autou hon …God did not reject His people, whom He foreknew …

apōthela“rejected”happened · theyaorist middle indicative 3rd person plural1×

Acts 7:39… hupēkoois genera tois patrois nu, alla apōthela kai strefila en tai kardiai autoiu …… refused to obey him. Instead, they rejected him and in their hearts turned …

apōtherantois“rejected”happened · subjectaorist middle participle nominative plural masculine1×

1 Timothy 1:19… pistian kai agathan suneidēsian, han tinois apōtherantois peri tan pistian nauagala;… a good conscience, which some have rejected and thereby shipwrecked their faith.