Biblangbeta

preposition

apo

Greekἀπό (apo)

Strong’sG575

from, away from

stem apo-645 times in the New Testamentin 27 of 27 books

Translated as

from475×of60×by21×on17×in11×with11×for10×because ofsinceagainstafterago

12 rarer renderings are not shown; every occurrence below carries the English it was given there.

What it means

ἀπό (on the freq. neglect of elision bef. vowels, v. Tdf., Pr., 94, WH, App., 146),

prep. c. gen. (WM, 462 ff.; on its relation to ἐκ, παρά, ὑπό, WM, 456 f.),

[in LXX for מִן, בְּ, לְ;]

from (i.e. from the exterior).
1. Of separation and cessation;
(1) of motion from a place: Mt 5:29, 30 7:23, Lk 5:2 22:41, al.;
(2) in partitive sense (M, Pr., 72, 102, 245; MM, s.v.; Bl., § 40, 2), Mt 9:16 27:21, Jo 21:10, Ac 5:2, al.; also after verbs of eating, etc.;
(3) of alienation (cl. gen. of separation), after such verbs as λούω (Deiss., BS, 227), λύω, σώζω, παύω, etc.; ἀνάθεμα ἀ., Ro 9:3; ἀποθνήσκειν ἀ., Col 2:20; σαλευθῆναι, II Th 2:2, καθαρός, -ίζειν, ἀ. (Deiss., BS, 196, 216), Ac 20:26, II Co 7:1, He 9:14;
(4) of position, Mt 23:34 24:31, al.; after μακράν, Mt 8:30; transposed before measures of distance, Jo 10:18 21:8, Re 14:20 (Abbott, JG, 227);
(5) of time, ἀπὸ τ. ὥρας, ἡμέρας, etc., Mt 9:22, Jo 19:27, Ac 20:18, Phl 1:5, al.; ἀπ’ αἰῶνος, Lk 1:70, al.; ἀπ’ ἀρχῆς, etc., Mt 19:4, Ro 1:20; ἀπὸ βρέφους, II Ti 3:15; ἀφ’ ἧς, since, Lk 7:45, al.; ἀπὸ τ. νῦν, Lk 1:48, al.; ἀπὸ τότε, Mt 4:17, al.; ἀπὸ πέρυσι, a year ago, II Co 8:10 9:2; ἀπὸ πρωΐ, Ac 28:23;
(6) of order or rank, ἀπὸ διετοῦς, Mt 2:16; ἀπὸ Ἀβραάμ, Mt 1:17; ἕβδομος ἀπὸ Ἀδάμ, Ju 14; ἀπὸ μικροῦ ἕως μεγάλου, Ac 8:10, He 8:11; ἄρχεσθαι ἀπό, Mt 20:8, Jo 8:9, Ac 8:35, al.
2. Of origin;
(1) of birth, extraction, and hence, in late writers,
(a) of local extraction (cl. ἐξ; Abbott, JG, 227 ff.), Mt 21:11, Mk 15:43, Jo 1:45, Ac 10:38, al.; οἱ ἀπὸ Ἰταλίας (WM, § 66, 6; M, Pr., 237; Westc, Rendall, in l.), He 13:24;
(b) of membership in a community or society (Bl., § 40, 2), Ac 12:1, al.;
(c) of material (= cl. gen.; Bl., § 40, 2; M, Pr., 102), Mt 3:4 27:21;
(d) after verbs of asking, seeking, etc., Lk 11:50, 51, I Th 2:6 (Milligan, in l.);
(2) of the cause, instrument, means or occasion (freq. = ὑπό, παρά, and after verbs of learning, hearing, knowing, etc.; Bl., § 40, 3), Mt 7:16 11:29, Lk 22:45, Ac 2:22 4:36 9:13 12:14, I Co 11:23, Ga 3:2, al.; ἀπὸ τ. ὄχλου, Lk 19:3 (cf. Jo 21:6, Ac 22:11); ἀπὸ τ. φόβου, Mt 14:26, al. (cf. Mt 10:28 13:44).
3. Noteworthy Hellenistic phrases: φοβεῖσθαι ἀπό (M, Pr., 102, 107); προσέχειν ἀπό (M, Pr., 102, 107; Milligan, NTD, 50); ἀπὸ νότου (Heb. מִנֶּגֶב), Re 21:13; ἀπὸ προσώπου (מִפְּנֵי), II Th 1:9 (Bl., § 40, 9); ἀπὸ τ. καρδιῶν (בְּלֵב), Mt 18:35; ἀπὸ ὁ ὤν (WM, § 10, 2; M, Pr., 9), Re 1:4.
4. In composition, ἀπό denotes separation, departure, origin, etc. (ἀπολύω, ἀπέρχομαι, ἀπογράφω); it also has a perfective force (M, Pr., 112, 247), as in ἀφικνεῖσθαι, ἀφικνεῖσθαι, q.v.

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G575 — the 1890 definition, and where the word comes from

Saidapo'

"off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative)

Froma primary particle;

King James(X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.

Where it appears

645 occurrences, 100 of them printed here — the rest are in the reader

apo96×

Matthew 1:17“from”Pantais oun tais geneais apo Abraam heōs David geneais dekatessares, kai apo David heōs tau metoikesiau Babulōnau geneais dekatessares, kai apo tau metoikesiau Babulōnau heōs tou christou geneais dekatessares.In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

Matthew 1:17“from”Pantais oun tais geneais apo Abraam heōs David geneais dekatessares, kai apo David heōs tau metoikesiau Babulōnau geneais dekatessares, kai apo tau metoikesiau Babulōnau heōs tou christou geneais dekatessares.In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

Matthew 1:17“from”Pantais oun tais geneais apo Abraam heōs David geneais dekatessares, kai apo David heōs tau metoikesiau Babulōnau geneais dekatessares, kai apo tau metoikesiau Babulōnau heōs tou christou geneais dekatessares.In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.

Matthew 1:21“from”tikteti de huion kai kalasi tem onomem autou Iēsun, autos gar sōzati ton laon autou apo taiu hamartaiu autoiu.She will give birth to a Son, and you are to give Him the name Jesus, because He will save His people from their sins.”

Matthew 1:24“from”egeiriratos de tos Iōsēf apo tou hupnou poiata hōs prostassata auto tos angelos kuriou kai paralambata tan gunaikan autou;When Joseph woke up, he did as the angel of the Lord had commanded him and embraced Mary as his wife.

Matthew 2:1“from”Tou de Iēsu genniratou en Bēthleem tau Ioudaiau en hēmerai Hērōdou tou basilevou, idou magois apo anatolaiu paraginela eis HierosolumeimAfter Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,

Matthew 2:16“from”Tote Hērōdos horaratos hoti empaizita hupo toiu magoiu thumita liōs, kai apostelaratos anairata pantoin toin paidoin toin en Bēthleem kai en pantei tei horei autau apo dietou kai katōterō, kata ton chronon hon akribata para toiu magoiu.When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.

Matthew 3:4“of”autos de tos Iōannos echate tem endumem autou apo thrixaiu kamēlau kai zōnan dermatinan peri tan osfuan autou, tas de trofēas ate autou akriais kai meliem agriem.John wore a garment of camel’s hair, with a leather belt around his waist. His food was locusts and wild honey.

Matthew 3:7“from”Horaratos de polloin toiu Farisaioiu kai Saddoukaioiu ercherōtoin epi tem baptismem autou legata autoi; Gennēmeim echidnaiu, tinos hupodeiknuata vi feugara apo tau mellarōtau orgau?But when John saw many of the Pharisees and Sadducees coming to his place of baptism, he said to them, “You brood of vipers, who warned you to flee from the coming wrath?

Matthew 3:13“from”Tote paraginetō tos Iēsus apo tau Galilaiau epi ton Iordanon pros ton Iōannon teu baptizira hupo autou.At that time Jesus came from Galilee to the Jordan to be baptized by John.

Matthew 3:16“from”baptiziratos de tos Iēsus euthuos anabainata apo teu hudōreu; kai idou anoigila tois ouranois, kai horata pneumem theou katabainarōtem hōsei peristeran ercherōtem epi auton;As soon as Jesus was baptized, He went up out of the water. Suddenly the heavens were opened, and He saw the Spirit of God descending like a dove and resting on Him.

Matthew 4:25“from”kai akolouthala auto ochlois pollois apo tau Galilaiau kai Dekapoliau kai Hierosolumeiu kai Ioudaiau kai peran tou Iordanou.Large crowds followed Him, having come from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.

Matthew 5:18“from”amēn gar legamō vi, heōs an parerchateia tos ouranos kai tas gēas, iōtem henem ē henas keraias ouk mē parerchateia apo tou nomou, heōs an panteim gineteia.For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.

Matthew 5:29“from”ei de tos ofthalmos su tos dexos skandalizatō sin, exairasar auton kai ballasar apo su, sumferatō gar si hina apollueteia henem teiu meleiu su kai mē holem tem sōmem su balliteia eis geennan.If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.

Matthew 5:30“from”kai ei tas dexas su cheiras skandalizatō sin, ekkoptasar autan kai ballasar apo su, sumferatō gar si hina apollueteia henem teiu meleiu su kai mē holem tem sōmem su eis geennan aperchateia.And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.

Matthew 5:42“from”to aitarōto sin dōasar, kai ton thelarōton apo su daneizera mē apostrefiseia.Give to the one who asks you, and do not turn away from the one who wants to borrow from you.

Matthew 6:13“from”kai mē eisferaseia nin eis peirasmon, alla ruesar nin apo teu ponēreu.And lead us not into temptation, but deliver us from the evil one.’

Matthew 7:15“of”Prosechavōr apo toiu pseudoprofētoiu, hotinois erchelō pros vin en endumei probateiu esōthen de alō lukois harpaxois.Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

Matthew 7:16“by”apo toiu karpoiu autoiu epignōskevi autoin. mēti sullegalō apo akanthaiu stafulain ē apo triboloiu sukeim?By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?

Matthew 7:16“from”apo toiu karpoiu autoiu epignōskevi autoin. mēti sullegalō apo akanthaiu stafulain ē apo triboloiu sukeim?By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?

Matthew 7:16“from”apo toiu karpoiu autoiu epignōskevi autoin. mēti sullegalō apo akanthaiu stafulain ē apo triboloiu sukeim?By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?

Matthew 7:20“by”ara ge apo toiu karpoiu autoiu epignōskevi autoin.So then, by their fruit you will recognize them.

Matthew 7:23“from”kai tote homologami autoi hoti Oudepote gnōskama vin; apochōravōr apo mu toir ergazerōtoir tan anomian.Then I will tell them plainly, ‘I never knew you; depart from Me, you workers of lawlessness!’

Matthew 8:1“from”Katabainaratou de autou apo teu oreu akolouthala auto ochlois pollois.When Jesus came down from the mountain, large crowds followed Him.

Matthew 8:11“from”legamō de vi hoti pollois apo anatolaiu kai dusmaiu hēkali kai anaklinili meta Abraam kai Isaak kai Iakōb en ta basileia toiu ouranoiu;I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

Matthew 8:30“from”ate de makran apo autoiu agelas choiroiu polloiu boskirōtas.In the distance a large herd of pigs was feeding.

Matthew 8:34“from”kai idou pantas tas politas exerchata eis hupantēsian to Iēso, kai horaratois auton parakalala hopōs metabainateia apo teiu horeiu autoiu.Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

Matthew 9:15“from”kai legata autoi tos Iēsus; Mē dunelō tois huiois tou numfōnou pentharō epi hoson meta autoiu atō tos numfios? ercheli de hēmerais hotan apairiteia apo autoiu tos numfios, kai tote nēsteuali.Jesus replied, “How can the guests of the bridegroom mourn while He is with them? But the time will come when the bridegroom will be taken from them; then they will fast.

Matthew 9:16“from”oudenos de epiballatō epiblēmem rakeu agnafeu epi himatie palaie; airatō gar tem plērōmem auteu apo teu himatieu, kai cheirōnem schismem ginetō.No one sews a patch of unshrunk cloth on an old garment. For the patch will pull away from the garment, and a worse tear will result.

Matthew 9:22“from”tos de Iēsus strefiratos kai horaratos autan legata; Tharsasōr, thugatērar; tas pistias su sōzatē sin. kai sōzita tas gunaikas apo tau hōrau ekeinau.Jesus turned and saw her. “Take courage, daughter,” He said, “your faith has healed you.” And the woman was healed from that very hour.

Matthew 10:17“of”prosechavōr de apo toiu anthrōpoiu; paradōali gar vin eis sunedrieim, kai en tai sunagōgai autoiu mastigali vin;But beware of men, for they will hand you over to their councils and flog you in their synagogues.

Matthew 10:28“of”kai mē fobevōr apo toiu apokteinarōtoiu tem sōmem tan de psuchan mē dunerōtoiu apokteinara; fobevōr de mallon ton dunerōton kai psuchan kai sōmem apolluara en geenna.Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

Matthew 11:12“from”apo de taiu hēmeraiu Iōannou tou baptistou heōs arti tas basileias toiu ouranoiu biazetō, kai biastois harpazalō autan.From the days of John the Baptist until now, the kingdom of heaven has been subject to violence, and the violent lay claim to it.

Matthew 11:19“by”erchata tos huios tou anthrōpou esthiarōtos kai pinarōtos, kai legalō; Idou anthrōpos fagos kai oinopotos, telōnoiu filos kai hamartōloiu. kai dikaiita tas sofias apo teiu ergeiu autau.The Son of Man came eating and drinking, and they say, ‘Look at this glutton and drunkard, a friend of tax collectors and sinners!’ But wisdom is vindicated by her actions.”

Matthew 11:25“from”En ekeino to kairo apokriniratos tos Iēsus legata; Exomologemō si, patēror kurior tou ouranou kai tau gēau, hoti kruptasa houteim apo sofoiu kai sunetoiu, kai apokaluptasa auteim nēpioi;At that time Jesus declared, “I praise You, Father, Lord of heaven and earth, because You have hidden these things from the wise and learned, and revealed them to little children.

Matthew 11:29“from”airavar ton zugon mu epi vin kai mathavar apo mu, hoti prauos amō kai tapeinos ta kardia, kai heuriskavi anapausian tai psuchai vu;Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls.

Matthew 12:38“from”Tote apokrinila auto tinois toiu grammatevoiu kai Farisaioiu legarōtois; Didaskalor, thelanō apo su sēmem horara.Then some of the scribes and Pharisees said to Him, “Teacher, we want to see a sign from You.”

Matthew 12:43“of”Hotan de tem akathartem pneumem exerchateia apo tou anthrōpou, dierchetō dia anudroiu topoiu zētarōtem anapausian, kai ouk heuriskatō.When an unclean spirit comes out of a man, it passes through arid places seeking rest and does not find it.

Matthew 13:12“from”hotinos gar echatō, dōiti auto kai perisseuiti; hotinos de ouk echatō, kai hem echatō airiti apo autou.Whoever has will be given more, and he will have an abundance. Whoever does not have, even what he has will be taken away from him.

Matthew 13:35“since”hopōs plēriteia tem legiratem dia tou profētou legarōtou; Anoigami en parabolai tem stomem mu, ereugemi kruptirēteim apo katabolau.So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”

Matthew 13:44“in”Homoias atō tas basileias toiu ouranoiu thēsauro kruptirēto en to agro, hon heuriskaratos anthrōpos kruptata, kai apo tau charau autou hupagatō kai pōlatō panteim hoseim echatō kai agorazatō ton agron ekeinon.The kingdom of heaven is like treasure hidden in a field. When a man found it, he hid it again, and in his joy he went and sold all he had and bought that field.

Matthew 14:2“from”kai legata toi paidoi autou; Houtos atō Iōannos tos baptistos; autos egeirita apo toiu nekroiu, kai dia houtem tais dunamiais energalō en auto.and said to his servants, “This is John the Baptist; he has risen from the dead! That is why miraculous powers are at work in him.”

Matthew 14:13“from”Akouaratos de tos Iēsus anachōrata ekeithen en ploie eis erēmon topon kata idian; kai akouaratois tois ochlois akolouthala auto pezē apo taiu politaiu.When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.

Matthew 14:24“from”tem de ploiem ēdē stadioin polloin apo tau gēau apechate, basanizirōtem hupo teiu kumeiu, ate gar enantios tos anemos.but the boat was already far from land, buffeted by the waves because the wind was against it.

Matthew 14:26“in”tois de mathētois horaratois auton epi tau thalassau peripatarōton tarassila legarōtois hoti Fantasmem atō, kai apo tou fobou krazala.When the disciples saw Him walking on the sea, they were terrified. “It’s a ghost!” they said, and cried out in fear.

Matthew 14:29“of”tos de legata; Erchasar. kai katabainaratos apo teu ploieu Petros peripatata epi teim hudōreim kai erchata pros ton Iēsun.“Come,” said Jesus. Then Peter got down out of the boat, walked on the water, and came toward Jesus.

Matthew 15:1“from”Tote proserchelō to Iēso apo Hierosolumeiu Farisaiois kai grammatevois legarōtoisThen some Pharisees and scribes came to Jesus from Jerusalem and asked,

Matthew 15:8“from”Tos laos houtos tei cheilei min timatō, tas de kardias autoiu porrō apechatō apo mu;‘These people honor Me with their lips, but their hearts are far from Me.

Matthew 15:22“from”kai idou gunaikas Chananaias apo teiu horeiu ekeineiu exercharatas krazate legarōtas; Elēasar min, kurior huios David; tas thugatēras mu kakōs daimonizetō.And a Canaanite woman from that region came to Him, crying out, “Lord, Son of David, have mercy on me! My daughter is miserably possessed by a demon.”

Matthew 15:27“on”tas de legata; Nai, kurior, kai gar teim kunarieim esthiatō apo teiu psixeiu teiu piptarōteiu apo tau trapezau toiu kurioiu autoiu.“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”

Matthew 15:27“from”tas de legata; Nai, kurior, kai gar teim kunarieim esthiatō apo teiu psixeiu teiu piptarōteiu apo tau trapezau toiu kurioiu autoiu.“Yes, Lord,” she said, “even the dogs eat the crumbs that fall from their master’s table.”

Matthew 15:28“from”tote apokriniratos tos Iēsus legata auta; Ō gunaikar, megas su tas pistias; ginitar si hōs thelasō. kai iita tas thugatēras autau apo tau hōrau ekeinau.“O woman,” Jesus answered, “your faith is great! Let it be done for you as you desire.” And her daughter was healed from that very hour.

Matthew 16:6“of”tos de Iēsus legata autoi; Horavōr kai prosechavōr apo tau zumau toiu Farisaioiu kai Saddoukaioiu.“Watch out!” Jesus told them. “Beware of the leaven of the Pharisees and Sadducees.”

Matthew 16:11“of”pōs ouk noavō hoti ouk peri artoiu legama vi? prosechavōr de apo tau zumau toiu Farisaioiu kai Saddoukaioiu.How do you not understand that I was not telling you about bread? But beware of the leaven of the Pharisees and Sadducees.”

Matthew 16:12“of”tote suniēkala hoti ouk legata prosecharō apo tau zumau toiu artoiu alla apo tau didachau toiu Farisaioiu kai Saddoukaioiu.Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.

Matthew 16:12“of”tote suniēkala hoti ouk legata prosecharō apo tau zumau toiu artoiu alla apo tau didachau toiu Farisaioiu kai Saddoukaioiu.Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.

Matthew 16:21“from”Apo tote archeta tos Iēsus deiknuarō toi mathētoi autou hoti datō auton eis Hierosolumeim aperchara kai polleim paschara apo toiu presbuteroiu kai archierevoiu kai grammatevoiu kai apokteinira kai ta trita hēmera egeirira.From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.

Matthew 17:18“of”kai epitimata auto tos Iēsus, kai exerchata apo autou tem daimonem; kai therapeuita tos paidos apo tau hōrau ekeinau.Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

Matthew 17:18“from”kai epitimata auto tos Iēsus, kai exerchata apo autou tem daimonem; kai therapeuita tos paidos apo tau hōrau ekeinau.Then Jesus rebuked the demon, and it came out of the boy, and he was healed from that moment.

Matthew 17:25“from”legatō; Nai. kai ercharaton eis tan oikian profthanata auton tos Iēsus legarōtos; Tinem si dokatō, Simōnor? tois basilevois tau gēau apo tinoiu lambalō teleim ē kēnson? apo toiu huioiu autoiu ē apo toiu allotrioiu?“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”

Matthew 17:25“from”legatō; Nai. kai ercharaton eis tan oikian profthanata auton tos Iēsus legarōtos; Tinem si dokatō, Simōnor? tois basilevois tau gēau apo tinoiu lambalō teleim ē kēnson? apo toiu huioiu autoiu ē apo toiu allotrioiu?“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”

Matthew 17:25“from”legatō; Nai. kai ercharaton eis tan oikian profthanata auton tos Iēsus legarōtos; Tinem si dokatō, Simōnor? tois basilevois tau gēau apo tinoiu lambalō teleim ē kēnson? apo toiu huioiu autoiu ē apo toiu allotrioiu?“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”

Matthew 18:7“because of”ouai to kosmo apo teiu skandaleiu; anankas gar erchara teim skandaleim, plēn ouai to anthrōpo dia hou tem skandalem erchetō.Woe to the world for the causes of sin. These stumbling blocks must come, but woe to the man through whom they come!

Matthew 18:8“from”Ei de tas cheiras su ē tos podos su skandalizatō sin, ekkoptasar auton kai ballasar apo su; kalem si atō eiserchara eis tan zōan kullon ē chōlon, ē duo cheirain ē duo podoin echarōton ballira eis tem purem tem aiōniem.If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.

Matthew 18:9“from”kai ei tos ofthalmos su skandalizatō sin, exairasar auton kai ballasar apo su; kalem si atō monofthalmon eis tan zōan eiserchara, ē duo ofthalmoin echarōton ballira eis tan geennan teu pureu.And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.

Matthew 18:35“from”Houtōs kai tos patēros mu tos ouranios poiati vi ean mē afiēkaveia hekastos to adelfo autou apo taiu kardiaiu vu.That is how My heavenly Father will treat each of you unless you forgive your brother from your heart.”

Matthew 19:1“from”Kai gineta hote telata tos Iēsus toin logoin houtoin, metairata apo tau Galilaiau kai erchata eis teim horeim tau Ioudaiau peran tou Iordanou.When Jesus had finished saying these things, He left Galilee and went into the region of Judea beyond the Jordan.

Matthew 19:4“from”tos de apokriniratos legata; Ouk anaginōskava hoti tos ktizaratos apo archau arsēnem kai thēluem poiata autoinJesus answered, “Have you not read that from the beginning the Creator ‘made them male and female,’

Matthew 19:8“from”legatō autoi hoti Mōusos pros tan sklērokardian vu epitrepata vi apoluara tain gunaikain vu, apo archau de ouk ginatē houtōs.Jesus replied, “Moses permitted you to divorce your wives because of your hardness of heart. But it was not this way from the beginning.

Matthew 20:8“with”opsēau de gineratau legatō tos kurios tou ampelōnou to epitropo autou; Kalasar toin ergatoin kai apodōasar autoi ton misthon archeratos apo toiu eschatoiu heōs toiu prōtoiu.When evening came, the owner of the vineyard said to his foreman, ‘Call the workers and pay them their wages, starting with the last ones hired and moving on to the first.’

Matthew 20:29“of”Kai ekporeuerōtoiu autoiu apo Ierichō akolouthata auto ochlos pollos.As they were leaving Jericho, a large crowd followed Him.

Matthew 21:8“from”tos de pollotatos ochlos strōnnuala heautoiu teim himatieim en ta hoda, allois de koptale kladoin apo teiu dendreiu kai strōnnuale en ta hoda.A massive crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road.

Matthew 21:11“from”tois de ochlois legale; Houtos atō tos profētos Iēsus tos apo Nazareth tau Galilaiau.The crowds replied, “This is Jesus, the prophet from Nazareth in Galilee.”

Matthew 21:43“from”dia houtem legamō vi hoti airiti apo vu tas basileias tou theou kai dōiti ethne poiarōte toin karpoin autau.Therefore I tell you that the kingdom of God will be taken away from you and given to a people who will produce its fruit.

Matthew 22:46“from”kai oudenos dunete apokrinira auto logon, oude tolmata tinos apo ekeinau tau hēmerau eperōtara auton ouketi.No one was able to answer a word, and from that day on no one dared to question Him any further.

Matthew 23:33“from”ofioir gennēmeim echidnaiu, pōs feugaveia apo tau krisiau tau geennau?You snakes! You brood of vipers! How will you escape the sentence of hell?

Matthew 23:34“from”dia houtem idou mis apostelamō pros vin profētoin kai sofoin kai grammatevoin; ek autoiu apokteinavi kai stauravi, kai ek autoiu mastigavi en tai sunagōgai vu kai diōkavi apo politau eis politan;Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Matthew 23:35“from”hopōs erchateia epi vin pantem haimem dikaiem ekchirōtem epi tau gēau apo teu haimeu Habel tou dikaiou heōs teu haimeu Zachariou huiou Barachiou, hon foneuava metaxu tou naou kai teu thusiastērieu.And so upon you will come all the righteous blood shed on earth, from the blood of righteous Abel to the blood of Zechariah son of Berechiah, whom you murdered between the temple and the altar.

Matthew 23:39“from”legamō gar vi, ouk mē min horaveia apo arti heōs an legaveia; Eulogirētos tos ercherōtos en onome kuriou.For I tell you that you will not see Me again until you say, ‘Blessed is He who comes in the name of the Lord.’”

Matthew 24:1“from”Kai exercharatos tos Iēsus apo teu hiereu poreuete, kai proserchala tois mathētois autou epideiknuara auto tain oikodomain teu hiereu;As Jesus left the temple and was walking away, His disciples came up to Him to point out its buildings.

Matthew 24:21“from”eti gar tote thlipsias megas hoias ouk ginatē apo archau kosmou heōs tou nun oude ouk mē gineteia.For at that time there will be great tribulation, unseen from the beginning of the world until now, and never to be seen again.

Matthew 24:27“from”hōsper gar tas astrapas exerchetō apo anatolaiu kai fainetō heōs dusmaiu, houtōs eti tas parousias tou huiou tou anthrōpou;For just as the lightning comes from the east and flashes as far as the west, so will be the coming of the Son of Man.

Matthew 24:29“from”Eutheōs de meta tan thlipsian taiu hēmeraiu ekeinaiu tos hēlios skotiziti, kai tas selēnas ouk dōati tem fengem autau, kai tois astērois pipteli apo tou ouranou, kai tais dunamiais toiu ouranoiu saleuili.Immediately after the tribulation of those days: ‘The sun will be darkened, and the moon will not give its light; the stars will fall from the sky, and the powers of the heavens will be shaken.’

Matthew 24:31“from”kai apostelati toin angeloin autou meta salpinxau megau, kai episunagali toin eklektoin autou ek toiu tessares anemoiu apo akreiu ouranoiu heōs teiu akreiu autoiu.And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.

Matthew 25:28“from”airavar oun apo autou tem talantem kai dōavar to echarōto teim deka talanteim;Therefore take the talent from him and give it to the one who has ten talents.

Matthew 25:29“from”to gar echarōto panto dōiti kai perisseuiti; tou de mē echarōtou kai hem echatō airiti apo autou.For everyone who has will be given more, and he will have an abundance. But the one who does not have, even what he has will be taken away from him.

Matthew 25:32“from”kai sunagili emprosthen autou panteim teim ethneim, kai aforizati autoin apo allēloiu, hōsper tos poimēnos aforizatō teim probateim apo toiu erifoiu,All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.

Matthew 25:32“from”kai sunagili emprosthen autou panteim teim ethneim, kai aforizati autoin apo allēloiu, hōsper tos poimēnos aforizatō teim probateim apo toiu erifoiu,All the nations will be gathered before Him, and He will separate the people one from another, as a shepherd separates the sheep from the goats.

Matthew 25:34“from”tote legati tos basilevos toi ek dexeiu autou; Deute, toir eulogirētoir tou patērou mu, klēronomavar tan hetoimazirētan vi basileian apo katabolau kosmou.Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

Matthew 25:41“from”tote legati kai toi ek euōnumeiu; Poreuevōr apo mu toir katarirētoir eis tem purem tem aiōniem tem hetoimazirētem to diabolo kai toi angeloi autou.Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

Matthew 26:16“from”kai apo tote zētate eukairian hina auton paradōateia.So from then on Judas looked for an opportunity to betray Jesus.

Matthew 26:29“from”legamō de vi, ouk mē pinameia apo arti ek houteu teu genēmeu tau ampelau heōs tau hēmerau ekeinau hotan autem pinameiō meta vu kainem en ta basileia tou patērou mu.I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”

Matthew 26:39“from”kai proercharatos mikrem piptata epi prosōpem autou proseucherōtos kai legarōtos; Patēror mu, ei dunatem atō, parerchatar apo mu tem potēriem houtem; plēn ouk hōs mis thelamō alla hōs sis.Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

Matthew 26:47“from”Kai ēti autou lalarōtou idou Ioudaos henos toiu dōdeka erchata kai meta autou ochlos pollos meta machairaiu kai xuleiu apo toiu archierevoiu kai presbuteroiu tou laou.While Jesus was still speaking, Judas, one of the Twelve, arrived, accompanied by a large crowd armed with swords and clubs, sent from the chief priests and elders of the people.

Matthew 26:58“from”tos de Petros akolouthate auto apo makrothen heōs tau aulau tou archierevou, kai eisercharatos esō kathete meta toiu hupēretoiu horara tem telem.But Peter followed Him at a distance, right up to the courtyard of the high priest. And he went in and sat down with the guards to see the outcome.

John 11:18“away”ate de tas Bēthanias engus teiu Hierosolumeiu hōs apo stadioiu dekapente.Now Bethany was near Jerusalem, a little less than two miles away,

Apo

Matthew 4:17“from”Apo tote archeta tos Iēsus kērussarō kai legarō; Metanoavōr, engizatē gar tas basileias toiu ouranoiu.From that time on Jesus began to preach, “Repent, for the kingdom of heaven is near.”

Matthew 16:21“from”Apo tote archeta tos Iēsus deiknuarō toi mathētoi autou hoti datō auton eis Hierosolumeim aperchara kai polleim paschara apo toiu presbuteroiu kai archierevoiu kai grammatevoiu kai apokteinira kai ta trita hēmera egeirira.From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.

Matthew 17:26“from”legaratou de; Apo toiu allotrioiu, fēate auto tos Iēsus; Ara ge eleutherois alō tois huiois.“From others,” Peter answered. “Then the sons are exempt,” Jesus said to him.

Matthew 24:32“from”Apo de tau sukau mathavar tan parabolan; hotan ēdē tos klados autau gineteia hapalos kai teim fulleim ekfuateiō, gnōskavō hoti engus tem therem;Now learn this lesson from the fig tree: As soon as its branches become tender and sprout leaves, you know that summer is near.