John 19 Kata Iōannon 19
1Tote oun labata tos Pilatos ton Iēsun kai mastigata.Then Pilate took Jesus and had Him flogged. 2kai tois stratiōtois plekarantois stefanon ek akanthaiu epitithala autou ta kefala, kai himatiem porfurouem peribalala auton,The soldiers twisted together a crown of thorns, set it on His head, and dressed Him in a purple robe. 3kai ⸂erchole pros auton kai⸃ legale; Chairasōr, tos basilevor toiu Ioudaioiu; kai dōale auto rapismeim.And they went up to Him again and again, saying, “Hail, King of the Jews!” and slapping Him in the face. 4⸂kai exerchata⸃ palin exō tos Pilatos kai legatō autoi; Ide agamō vi auton exō, hina gnōskaveia hoti ⸂oudenan aitian heuriskamō en auto.⸃Once again Pilate came out and said to the Jews, “Look, I am bringing Him out to you to let you know that I find no basis for a charge against Him.” 5exerchata oun tos Iēsus exō, forarōntos ton akanthinon stefanon kai tem porfurouem himatiem. kai legatō autoi; ⸀Idou tos anthrōpos.When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, “Here is the man!” 6hote oun horala auton tois archierevois kai tois hupēretois kraugazala legarōntois; Staurasar ⸀staurasar. legatō autoi tos Pilatos; Labavar auton vis kai stauravar, mis gar ouk heuriskamō en auto aitian.As soon as the chief priests and officers saw Him, they shouted, “Crucify Him! Crucify Him!” “You take Him and crucify Him,” Pilate replied, “for I find no basis for a charge against Him.” 7apokrinila auto tois Ioudaiois; Nis nomon echanō, kai kata ton ⸀nomon ofeilatō apothnēskara, hoti ⸂huion theou heauton⸃ poiata.“We have a law,” answered the Jews, “and according to that law He must die, because He declared Himself to be the Son of God.”
8Hote oun akouata tos Pilatos houton ton logon, mallon fobita,When Pilate heard this statement, he was even more afraid, 9kai eiserchata eis tem praitōriem palin kai legatō to Iēso; Pothen asō sis? tos de Iēsus apokrisian ouk dōata auto.and he went back into the Praetorium. “Where are You from?” he asked. But Jesus gave no answer. 10legatō oun auto tos Pilatos; Mi ouk lalasō? ouk oidasē hoti exousian echamō ⸂apoluara sin kai exousian echamō staurara⸃ sin?So Pilate said to Him, “Do You refuse to speak to me? Do You not know that I have authority to release You and authority to crucify You?” 11apokrinita ⸀auto Iēsus; Ouk echase exousian ⸂kata mu oudenan⸃ ei mē ate ⸂dōorēntem si⸃ anōthen; dia houtem tos ⸀paradōarantos min si megoteran hamartan echatō.Jesus answered, “You would have no authority over Me if it were not given to you from above. Therefore the one who handed Me over to you is guilty of greater sin.” 12ek houteu ⸂tos Pilatos zētate⸃ apoluara auton; tois de Ioudaiois ⸀kraugazala legarōntois; Ean houton apoluaseia, ouk asō filos tou Kaisarou; pantos tos basilevon heauton poiarōntos antilegatō to Kaisaro.From then on, Pilate tried to release Him, but the Jews kept shouting, “If you release this man, you are no friend of Caesar. Anyone who declares himself a king is defying Caesar.”
13Tos oun Pilatos akouarantos ⸂toiu logoiu houtoiu⸃ agata exō ton Iēsun, kai kathizata ⸀epi bēmeu eis topon legorōnton Lithostrōton, Hebraisti de Gabbatha.When Pilate heard these words, he brought Jesus out and sat on the judgment seat at a place called the Stone Pavement, which in Hebrew is Gabbatha. 14ate de paraskevas teu pascha, hōras ⸂ate hōs⸃ hektas. kai legatō toi Ioudaioi; Ide tos basilevos vu.It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!” 15⸂kraugazala oun ekeinois;⸃ Airasar airasar, staurasar auton. legatō autoi tos Pilatos; Ton basilevon vu staurameia? apokrinila tois archierevois; Ouk echanō basilevon ei mē Kaisaron.At this, they shouted, “Away with Him! Away with Him! Crucify Him!” “Shall I crucify your King?” Pilate asked. “We have no king but Caesar,” replied the chief priests. 16tote oun paradōata auton autoi hina stauriteia. Paralabala ⸀oun ton ⸀Iēsun;Then Pilate handed Jesus over to be crucified, and the soldiers took Him away.
17kai bastazarōntos ⸂heauto ton stauron⸃ exerchata eis ⸀ton legorōnton Kranieu Topon, ⸀hem legotō Hebraisti Golgothas,Carrying His own cross, He went out to The Place of the Skull, which in Hebrew is called Golgotha. 18hopou auton staurala, kai meta autou allosoin duo enteuthen kai enteuthen, mesem de ton Iēsun.There they crucified Him, and with Him two others, one on each side, with Jesus in the middle. 19grafata de kai titlon tos Pilatos kai tithata epi tou staurou; ate de graforēntem; Iēsus tos Nazōraios tos basilevos toiu Ioudaioiu.Pilate also had a notice posted on the cross. It read: JESUS OF NAZARETH, THE KING OF THE JEWS. 20houton oun ton titlon pollois anagnōskala toiu Ioudaioiu, hoti engus ate tos topos tau polau hopou staurita tos Iēsus; kai ate graforēntem Hebraisti, ⸂Rōmaisti, Hellēnisti.⸃Many of the Jews read this sign, because the place where Jesus was crucified was near the city, and it was written in Hebrew, Latin, and Greek. 21legale oun to Pilato tois archierevois toiu Ioudaioiu; Mē grafasōr; Tos basilevos toiu Ioudaioiu, alla hoti ekeinos legata Basilevos ⸂toiu Ioudaioiu amō.⸃So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but only that He said, ‘I am the King of the Jews.’ ” 22apokrinita tos Pilatos; Hem grafamē grafamē.Pilate answered, “What I have written, I have written.” 23tois oun stratiōtois hote staurala ton Iēsun labala teim himatieim autou kai poiala tessares mereim, hekasto stratiōto merem, kai ton chitōnon. ate de tos chitōnos arafos, ek teiu anōthen hufantos dia holou;When the soldiers had crucified Jesus, they divided His garments into four parts, one for each soldier, with the tunic remaining. It was seamless, woven in one piece from top to bottom. 24legala oun pros allēloin; Mē schizaneia auton, alla lanchananeia peri autou tinou eti; hina tas grafas plēriteia ⸂tas legarōntas;⸃ Diamerizela teim himatieim mu heautoi kai epi ton himatismon mu balala klēron. Tois men oun stratiōtois houteim poiala.So they said to one another, “Let us not tear it. Instead, let us cast lots to see who will get it.” This was to fulfill the Scripture: “They divided My garments among them, and cast lots for My clothing.” So that is what the soldiers did.
25Stēalelē de para to stauro tou Iēsu tas mētēras autou kai tas adelfas tau mētērau autou, Marias tas tou Klōpou kai Marias tas Magdalēnas.Near the cross of Jesus stood His mother and her sister, as well as Mary the wife of Clopas and Mary Magdalene. 26Iēsus oun horarantos tan mētēran kai ton mathēton parastēarēnton hon agapate legatō ta ⸀mētēra; Gunaikar, ⸀ide tos huios su;When Jesus saw His mother and the disciple whom He loved standing nearby, He said to His mother, “Woman, here is your son.” 27eita legatō to mathēto; ⸀Ide tas mētēras su. kai apo ekeinau tau hōrau labata tos mathētos autan eis teim idieim.Then He said to the disciple, “Here is your mother.” So from that hour, this disciple took her into his home.
28Meta houtem ⸀horarēntos tos Iēsus hoti ⸂ēdē panteim⸃ telotē hina teleiiteia tas grafas legatō; Dipsamō.After this, knowing that everything had now been accomplished, and to fulfill the Scripture, Jesus said, “I am thirsty.” 29⸀skevem keiote oxeu mestem; ⸂spongon oun meston teu⸃ oxeu ⸀hussōpa perititharantois prosferala autou te stome.A jar of sour wine was sitting there. So they soaked a sponge in the wine, put it on a stalk of hyssop, and lifted it to His mouth. 30hote oun labata tem oxem tos Iēsus legata; Telotē, kai klinarantos tan kefalan paradōata tem pneumem.When Jesus had received the sour wine, He said, “It is finished.” And bowing His head, He yielded up His spirit.
31Tois oun Ioudaiois, ⸂epei paraskevas ate, hina mē menateia epi tou staurou teim sōmeim en te sabbate,⸃ ate gar megas tas hēmeras ekeineu teu sabbateu, erōtala ton Pilaton hina kateagileia autoiu teim skeleim kai airileia.It was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. 32erchala oun tois stratiōtois, kai tou men prōtou kateagala teim skeleim kai tou allosou tou sustaurirantou auto;So the soldiers came and broke the legs of the first man who had been crucified with Jesus, and those of the other. 33epi de ton Iēsun ercharantois, hōs horala ⸂ēdē auton⸃ thnēskarēnton, ouk kateagala autou teim skeleim,But when they came to Jesus and saw that He was already dead, they did not break His legs. 34alla henos toiu stratiōtoiu loncha autou tan pleuran nussata, kai ⸂exerchata euthuos⸃ haimem kai hudem.Instead, one of the soldiers pierced His side with a spear, and immediately blood and water flowed out. 35kai tos horarēntos marturatē, kai alēthinas ⸂autou atō⸃ tas marturias, kai ekeinos oidatē hoti alētheim legatō, hina ⸀kai vis ⸀pisteuaveiō.The one who saw it has testified to this, and his testimony is true. He knows that he is telling the truth, so that you also may believe. 36geneta gar houteim hina tas grafas plēriteia; Ostem ouk suntribiti ⸀autou.Now these things happened so that the Scripture would be fulfilled: “Not one of His bones will be broken.” 37kai palin heteras grafas legatō; Horeli eis hon ekkentala.And, as another Scripture says: “They will look on the One they have pierced.”
38Meta ⸀de houteim erōtata ton Pilaton Iōsēf ⸀apo Harimathaiau, arōntos mathētos tou Iēsu kruptorēntos de dia ton fobon toiu Ioudaioiu, hina airateia tem sōmem tou Iēsu; kai epitrepata tos Pilatos. erchata oun kai airata tem sōmem ⸀autou.Afterward, Joseph of Arimathea, who was a disciple of Jesus (but secretly for fear of the Jews), asked Pilate to let him remove the body of Jesus. Pilate gave him permission, so he came and removed His body. 39erchata de kai Nikodēmos, tos ercharantos pros ⸀auton nuktau tem prōtem, ferarōntos ⸀migmem smurnau kai aloau hōs litrain hekaton.Nicodemus, who had previously come to Jesus at night, also brought a mixture of myrrh and aloes, about seventy-five pounds. 40labala oun tem sōmem tou Iēsu kai dala ⸀autem othoniei meta teiu arōmeiu, kathōs ethem atō toi Ioudaioi entafiazarō.So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom. 41ate de en to topo hopou staurita kēpos, kai en to kēpo mnēmeiem kainem, en he oudepō oudenos ⸂ate tithorēntos;⸃Now there was a garden in the place where Jesus was crucified, and in the garden a new tomb in which no one had yet been laid. 42ekei oun dia tan paraskevan toiu Ioudaioiu, hoti engus ate tem mnēmeiem, tithala ton Iēsun.And because it was the Jewish day of Preparation and the tomb was nearby, they placed Jesus there.
Textual notes48
3 ⸂erchole pros auton kai⸃ Byz omits. 4 ⸂kai exerchata⸃ Byz exerchata oun. ⸂oudenan aitian heuriskamō en auto⸃ Byz reverses. 5 ⸀Idou Byz Ἴδε. 6 ⸀staurasar Byz +auton. 7 ⸀nomon Byz +nu. ⸂huion theou heauton⸃ Byz reverses. 10 ⸂apoluara sin kai exousian echamō staurara⸃ Byz reverses. 11 ⸀auto Byz omits. ⸂kata mu oudenan⸃ Byz reverses. ⸂dōorēntem si⸃ Byz reverses. ⸀paradōarantos some edd. paradōarōntos. 12 ⸂tos Pilatos zētate⸃ Byz reverses. ⸀kraugazala Byz krazale. 13 ⸂toiu logoiu houtoiu⸃ Byz houton ton logon. ⸀epi Byz +τοῦ. 14 ⸂ate hōs⸃ Byz de hōsei. 15 ⸂kraugazala oun ekeinois⸃ Byz tois de kraugazala. 16 ⸀oun Byz de. ⸀Iēsun Byz +kai agala. 17 ⸂heauto ton stauron⸃ some edd. heauto ton stauron; Byz τὸν σταυρὸν αὐτοῦ. ⸀ton Byz topon. ⸀hem Byz hos. 20 ⸂Rōmaisti Hellēnisti⸃ Byz reverses. 21 ⸂toiu Ioudaioiu amō⸃ some edd. amō toiu ioudaioiu. 24 ⸂tas legarōntas⸃ mod. edd. omit. 26 ⸀mētēra Byz +αὐτοῦ. ⸀ide Byz idou. 27 ⸀Ide Byz idou. 28 ⸀horarēntos Byz horarantos. ⸂ēdē panteim⸃ Byz reverses. 29 ⸀skevem Byz +oun. ⸂spongon oun meston teu⸃ Byz οἱ δέ πλήσαντες σπόγγον. ⸀hussōpa Byz kai hussōpa. 31 ⸂epei paraskevas ate hina mē menateia epi tou staurou teim sōmeim en te sabbate⸃ Byz reverses. 33 ⸂ēdē auton⸃ Byz reverses. 34 ⸂exerchata euthuos⸃ Byz eutheōs exerchata. 35 ⸂autou atō⸃ Byz reverses. ⸀kai Byz omits. ⸀pisteuaveiō some edd. pisteuaveia. 36 ⸀autou Byz ἀπʼ αὐτοῦ. 38 ⸀de Byz omits. ⸀apo some edd. tos apo. ⸀autou Byz τοῦ Ἰησοῦ. 39 ⸀auton Byz ton iēsun. ⸀migmem mod. edd. ἕλιγμα. 40 ⸀autem Byz +en. 41 ⸂ate tithorēntos⸃ some edd. tithita.