conjunction

alla

Greekἀλλά (alla)

Strong’sG235

but, except

stem all-638 times in the New Testamentin 27 of 27 books

Translated as

What it means

Every form

This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.

Words built on the same stem

Where it appears

638 occurrences, 100 of them printed here — the rest are in the reader

alla97×

Matthew 4:4“but”tos de apokriniratos legata; Grafitē; Ouk epi arto mono zōeti tos anthrōpos, alla epi pante rēme ekporeuerōte dia stomeu theou.But Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.’”

Matthew 5:15“but”oude kaialō luchnon kai tithalō auton hupo ton modion alla epi tan luchnan, kai lampatō pantoi toi en ta oikia.Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.

Matthew 5:17“but”Mē nomizaveia hoti erchama kataluara ton nomon ē toin profētoin; ouk erchama kataluara alla plērara;Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.

Matthew 5:39“but”mis de legamō vi mē anthistanara te ponēre; alla hotinos sin rapizatō eis tan dexan siagōnan, strefasar auto kai tan allan;But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;

Matthew 6:13“but”kai mē eisferaseia nin eis peirasmon, alla ruesar nin apo teu ponēreu.And lead us not into temptation, but deliver us from the evil one.’

Matthew 6:18“but”hopōs mē fainiseia toi anthrōpoi nēsteuarōtos alla to patēro su to en te krufaie; kai tos patēros su tos bleparōtos en te krufaie apodōati si.so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Matthew 7:21“but”Ouk pantos tos legarōtos mi; Kurior kurior eisercheti eis tan basileian toiu ouranoiu, alla tos poiarōtos tem thelēmem tou patērou mu tou en toi ouranoi.Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

Matthew 8:4“but”kai legatō auto tos Iēsus; Horasōr mēdeno legaseia, alla hupagasōr siauton deiknuasar to hierevo, kai prosferasar tem dōrem hem prostassata Mōusos eis marturiem autoi.Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”

Matthew 8:8“but”kai apokriniratos tos hekatontarchos fēate; Kurior, ouk amō hikanos hina mu hupo tan stegan eiserchaseia; alla monem legasar logo, kai iiti tos paidos mu;The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.

Matthew 9:12“but”tos de akouaratos legata; Ouk chreian echalō tois ischuarōtois iatrou alla tois kakōs echarōtois.On hearing this, Jesus said, “It is not the healthy who need a doctor, but the sick.

Matthew 9:13“but”poreuiratois de mathavar tinem atō; Elesem thelamō kai ouk thusian; ouk gar erchama kalara dikaioin alla hamartōloin.But go and learn what this means: ‘I desire mercy, not sacrifice.’ For I have not come to call the righteous, but sinners.”

Matthew 9:17“but”oude ballalō oinon neon eis askoin palaioin; ei de mē ge, rēgnuilō tois askois, kai tos oinos ekchitō kai tois askois apolluilō; alla ballalō oinon neon eis askoin kainoin, kai amfoterois suntērilō.Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

Matthew 9:18“but”Houteim autou lalarōtou autoi idou archōnos henos ercharatos proskunate auto legarōtos hoti Tas thugatēras mu arti teleutata; alla ercharatos epitithasar tan cheiran su epi autan, kai zōeti.While Jesus was saying these things, a synagogue leader came and knelt before Him. “My daughter has just died,” he said. “But come and place Your hand on her, and she will live.”

Matthew 9:24“but”legate; Anachōravōr, ouk gar apothnēskata tem korasiem alla katheudatō; kai katagelale autou.“Go away,” He told them. “The girl is not dead, but asleep.” And they laughed at Him.

Matthew 10:20“but”ouk gar vis avō tois lalarōtois alla tem pneumem tou patērou vu tem lalarōtem en vi.For it will not be you speaking, but the Spirit of your Father speaking through you.

Matthew 10:34“but”Mē nomizaveia hoti erchama ballara eirēnan epi tan gēan; ouk erchama ballara eirēnan alla machairan.Do not assume that I have come to bring peace to the earth; I have not come to bring peace, but a sword.

Matthew 11:8“then”alla tinem exerchava horara? anthrōpon en malakei amfiennuirēton? idou tois teim malakeim forarōtois en toi oikoi toiu basilevoiu alō.Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.

Matthew 11:9“then”alla tinem exerchava? profēton horara? nai, legamō vi, kai perissoteron profētou.What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

Matthew 13:21“but”ouk echatō de rizan en heauto alla proskairos atō, gineratau de thlipsiau ē diōgmou dia ton logon euthuos skandalizitō.But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.

Matthew 15:11“but”ouk tem eisercherōtem eis tem stomem koinatō ton anthrōpon, alla tem ekporeuerōtem ek teu stomeu houtem koinatō ton anthrōpon.A man is not defiled by what enters his mouth, but by what comes out of it.”

Matthew 16:12“but”tote suniēkala hoti ouk legata prosecharō apo tau zumau toiu artoiu alla apo tau didachau toiu Farisaioiu kai Saddoukaioiu.Then they understood that He was not telling them to beware of the leaven used in bread, but of the teaching of the Pharisees and Sadducees.

Matthew 16:17“but”apokriniratos de tos Iēsus legata auto; Makarios asō, Simōnor Bariōna, hoti sarxas kai haimem ouk apokaluptata si alla tos patēros mu tos en toi ouranoi;Jesus replied, “Blessed are you, Simon son of Jonah! For this was not revealed to you by flesh and blood, but by My Father in heaven.

Matthew 16:23“but”tos de strefiratos legata to Petro; Hupagasōr opisō mu, Satanaor; skandalem asō mu, hoti ouk fronasō teim tou theou alla teim toiu anthrōpoiu.But Jesus turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me. For you do not have in mind the things of God, but the things of men.”

Matthew 17:12“but”legamō de vi hoti Ēliaos ēdē erchata, kai ouk epignōskala auton alla poiala en auto hoseim thelala; houtōs kai tos huios tou anthrōpou mellatō pascharō hupo autoiu.But I tell you that Elijah has already come, and they did not recognize him, but have done to him whatever they wished. In the same way, the Son of Man will suffer at their hands.”

Matthew 18:22“but”legatō auto tos Iēsus; Ouk legamō si heōs heptakis alla heōs hebdomēkontakis hepta.Jesus answered, “I tell you, not just seven times, but seventy-seven times!

Matthew 18:30“instead”tos de ouk thelate, alla apercharatos ballata auton eis fulakan heōs hou apodōateia tem ofeilirōtem.But he refused. Instead, he went and had the man thrown into prison until he could pay his debt.

Matthew 19:6“but”hōste ouketi alō duo alla sarxas henas. hem oun tos theos suzeugnuata anthrōpos mē chōrizatōr.So they are no longer two, but one flesh. Therefore what God has joined together, let man not separate.”

Matthew 19:11“but”tos de legata autoi; Ouk pantois chōralō ton logon houton alla hoi dōitē.“Not everyone can accept this word,” He replied, “but only those to whom it has been given.

Matthew 20:23“but”legatō autoi; Tem men potēriem mu pinevi, tem de kathizara ek dexeiu mu kai ek euōnumeiu ouk atō ēmem dōara, alla hoi hetoimazitē hupo tou patērou mu.“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”

Matthew 20:26“but”ouk houtōs eti en vi; alla hos an thelateiō en vi megos ginera eti vu diakonos,It shall not be this way among you. Instead, whoever wants to become great among you must be your servant,

Matthew 20:28“but”hōsper tos huios tou anthrōpou ouk erchata diakonira alla diakonara kai dōara tan psuchan autou lutrem anti polloiu.just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Matthew 21:21“but”apokriniratos de tos Iēsus legata autoi; Amēn legamō vi, ean echaveiō pistian kai mē diakriniveia, ouk monem tem tau sukau poiavi, alla kan te ore houte legaveia; Airisar kai ballisar eis tan thalassan, gineti;“Truly I tell you,” Jesus replied, “if you have faith and do not doubt, not only will you do what was done to the fig tree, but even if you say to this mountain, ‘Be lifted up and thrown into the sea,’ it will happen.

Matthew 22:30“but”en gar ta anastasia oute gamalō oute gamizilō, alla hōs angelois theou en to ourano alō;In the resurrection, people will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

Matthew 22:32“but”Mis amō tos theos Abraam kai tos theos Isaak kai tos theos Iakōb? ouk atō tos theos nekroiu alla zōarōtoiu.‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but of the living.”

Matthew 24:6“but”mellavi de akouarō polemoin kai akoain polemoiu; horavōr, mē throivōr; datō gar ginera, alla oupō atō tem telem.You will hear of wars and rumors of wars, but see to it that you are not alarmed. These things must happen, but the end is still to come.

Matthew 26:39“but”kai proercharatos mikrem piptata epi prosōpem autou proseucherōtos kai legarōtos; Patēror mu, ei dunatem atō, parerchatar apo mu tem potēriem houtem; plēn ouk hōs mis thelamō alla hōs sis.Going a little farther, He fell facedown and prayed, “My Father, if it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

Matthew 27:24“but”horaratos de tos Pilatos hoti oudenem ōfelatō alla mallon thorubos ginetō lambaratos hudōrem aponipteta tain cheirain apenanti tou ochlou legarōtos; Athōos amō apo teu haimeu houtou; vis horevi.When Pilate saw that he was accomplishing nothing, but that instead a riot was breaking out, he took water and washed his hands before the crowd. “I am innocent of this man’s blood,” he said. “You bear the responsibility.”

Mark 1:44“but”kai legatō auto; Horasōr mēdeno mēdenem legaseia, alla hupagasōr siauton deiknuasar to hierevo kai prosferasar peri tou katharismou su heim prostassata Mōusos eis marturiem autoi.“See that you don’t tell anyone. But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

Mark 1:45“but”tos de exercharatos archeta kērussarō polleim kai diafēmizarō ton logon, hōste mēketi auton dunerō fanerōs eis politan eiserchara, alla exō epi erēmoi topoi ate; kai erchele pros auton pantothen.But the man went out and openly began to proclaim and spread the news. Consequently, Jesus could no longer enter a town in plain view, but He stayed out in solitary places. Yet people came to Him from every quarter.

Mark 2:17“but”kai akouaratos tos Iēsus legatō autoi hoti Ouk chreian echalō tois ischuarōtois iatrou alla tois kakōs echarōtois; ouk erchama kalara dikaioin alla hamartōloin.On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Mark 2:17“but”kai akouaratos tos Iēsus legatō autoi hoti Ouk chreian echalō tois ischuarōtois iatrou alla tois kakōs echarōtois; ouk erchama kalara dikaioin alla hamartōloin.On hearing this, Jesus told them, “It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners.”

Mark 2:22“but”kai oudenos ballatō oinon neon eis askoin palaioin; ei de mē, rēgnuati tos oinos toin askoin, kai tos oinos apolluitō kai tois askois. alla oinon neon eis askoin kainoin.And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. Instead, new wine is poured into new wineskins.”

Mark 3:26“but”kai ei tos Satanaos anistanata epi heauton kai merizita, ouk dunetō histanara alla telem echatō.And if Satan is divided and rises against himself, he cannot stand; his end has come.

Mark 3:27“but”alla oudenos dunetō eis tan oikian tou ischurou eisercharatos teim skeueim autou diarpazara ean mē prōtem ton ischuron dateia, kai tote tan oikian autou diarpazati.Indeed, no one can enter a strong man’s house to steal his possessions unless he first ties up the strong man. Then he can plunder his house.

Mark 3:29“but”hos de an blasfēmateia eis tem pneumem tem hagiem, ouk echatō afesian eis ton aiōnon, alla enochos atō aiōnieu hamartēmeu.But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin.”

Mark 4:17“but”kai ouk echalō rizan en heautoi alla proskairois alō, eita gineratau thlipsiau ē diōgmou dia ton logon euthuos skandalizilō.But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.

Mark 4:22“except”ouk gar atō kruptem ean mē hina faneriteia, oude gineta apokrufem alla hina erchateia eis fanerem.For there is nothing hidden that will not be disclosed, and nothing concealed that will not be brought to light.

Mark 5:19“but”kai ouk afiēkata auton, alla legatō auto; Hupagasōr eis ton oikon su pros toin soin, kai apangellasar autoi hoseim tos kurios si poiatē kai elēata sin.But Jesus would not allow him. “Go home to your own people,” He said, “and tell them how much the Lord has done for you, and what mercy He has shown you.”

Mark 5:26“but”kai polleim pascharatas hupo polloiu iatroiu kai dapanaratas teim para autau panteim kai mēdenem ōfeliratas alla mallon eis tem cheirōnem ercharatas,She had borne much agony under the care of many physicians and had spent all she had, but to no avail. Instead, her condition had only grown worse.

Mark 5:39“but”kai eisercharatos legatō autoi; Tinem thorubivō kai klaiavō? tem paidiem ouk apothnēskata alla katheudatō.He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.”

Mark 6:9“but”alla hupoderētoin sandalieim, kai mē endueveia duo chitōnoin.and to wear sandals, but not a second tunic.

Mark 6:52“but”ouk gar suniēkala epi toi artoi, alla ate autoiu tas kardias pōrirētas.for they had not understood about the loaves, but their hearts had been hardened.

Mark 7:5“but”kai eperōtalō auton tois Farisaiois kai tois grammatevois; Dia tinem ouk peripatalō tois mathētois su kata tan paradosian toiu presbuteroiu, alla koinai cheirai esthialō ton arton?So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.”

Mark 7:15“but”oudenem atō exōthen tou anthrōpou eisporeuerōtem eis auton hem dunetō koinara auton; alla teim ek tou anthrōpou ekporeuerōteim atō teim koinarōteim ton anthrōpon.Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”

Mark 7:19“but”hoti ouk eisporeuetō autou eis tan kardian alla eis tan koilian, kai eis ton afedrōnon ekporeuetō? katharizarōtos panteim teim brōmeim.because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)

Mark 7:25“but”alla euthuos akouaratas gunaikas peri autou, hau echate tem thugatriem autau pneumem akathartem, ercharatas prospiptata pros toin podoin autou;Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet.

Mark 8:33“but”tos de epistrefiratos kai horaratos toin mathētoin autou epitimata Petro kai legatō; Hupagasōr opisō mu, Satanaor, hoti ouk fronasō teim tou theou alla teim toiu anthrōpoiu.But Jesus, turning and looking at His disciples, rebuked Peter and said, “Get behind Me, Satan! For you do not have in mind the things of God, but the things of men.”

Mark 9:8“but”kai exapinōs peribleperatois ouketi oudenon horala alla ton Iēsun monon meta heautoiu.Suddenly, when they looked around, they saw no one with them except Jesus.

Mark 9:13“but”alla legamō vi hoti kai Ēliaos erchatē, kai poiala auto hoseim thelale, kathōs grafitē epi auton.But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”

Mark 9:22“but”kai pollakis kai eis purem auton ballata kai eis hudōreim hina apolluateia auton; alla ei tinem dunesō, boēthasar ni splanchniziratos epi nin.“It often throws him into the fire or into the water, trying to kill him. But if You can do anything, have compassion on us and help us.”

Mark 9:37“but”Hos an henem teiu toiouteiu paidieiu decheteia epi te onome mu, min dechetō; kai hos an min decheteiō, ouk min dechetō alla ton apostelaraton min.“Whoever welcomes one of these little children in My name welcomes Me, and whoever welcomes Me welcomes not only Me, but the One who sent Me.”

Mark 10:8“but”kai eli tois duo eis sarxan henan; hōste ouketi alō duo alla henas sarxas;and the two will become one flesh.’ So they are no longer two, but one flesh.

Mark 10:27“but”embleparatos autoi tos Iēsus legatō; Para anthrōpoi adunatem alla ouk para theo, panteim gar dunateim para to theo.Jesus looked at them and said, “With man this is impossible, but not with God. For all things are possible with God.”

Mark 10:40“but”tem de kathizara ek dexeiu mu ē ek euōnumeiu ouk atō ēmem dōara, alla hoi hetoimazitē.But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”

Mark 10:43“but”ouk houtōs de atō en vi; alla hos an thelateiō megos ginera en vi, eti vu diakonos,But it shall not be this way among you. Instead, whoever wants to become great among you must be your servant,

Mark 10:45“but”kai gar tos huios tou anthrōpou ouk erchata diakonira alla diakonara kai dōara tan psuchan autou lutrem anti polloiu.For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Mark 11:23“but”amēn legamō vi hoti hos an legateia te ore houte; Airisar kai ballisar eis tan thalassan, kai mē diakriniteia en ta kardia autou alla pisteuateiō hoti hem lalatō ginetō, eti auto.“Truly I tell you that if anyone says to this mountain, ‘Be lifted up and thrown into the sea,’ and has no doubt in his heart but believes that it will happen, it will be done for him.

Mark 11:32“but”alla leganeia; Ek anthrōpoiu fobele ton ochlon, hapantois gar echale ton Iōannon ontōs hoti profētos ate.But if we say, ‘From men’ ...” they were afraid of the people, for they all held that John truly was a prophet.

Mark 12:14“but”kai ercharatois legalō auto; Didaskalor, oidanē hoti alēthos asō kai ouk meleiatō si peri oudenou, ouk gar blepasō eis prosōpem anthrōpoiu, alla epi alētheiau tan hodan tou theou didaskasō; exestinatō dōara kēnson Kaisaro ē ou? dōaneia ē mē dōaneia?“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”

Mark 12:25“but”hotan gar ek nekroiu anistanaleia, oute gamalō oute gamizilō, alla alō hōs angelois en toi ouranoi;When the dead rise, they will neither marry nor be given in marriage. Instead, they will be like the angels in heaven.

Mark 12:27“but”ouk atō theos nekroiu alla zōarōtoiu; pollem planivō.He is not the God of the dead, but of the living. You are badly mistaken!”

Mark 13:7“but”hotan de akouaveia polemoin kai akoain polemoiu, mē throivōr; datō ginera, alla oupō tem telem.When you hear of wars and rumors of wars, do not be alarmed. These things must happen, but the end is still to come.

Mark 13:11“but”kai hotan agaleiō vin paradōarōtois, mē promerimnavōr tinem lalaveia, alla hem ean dōiteia vi en ekeina ta hōra houtem lalavōr, ouk gar avō vis tois lalarōtois alla tem pneumem tem hagiem.But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.

Mark 13:11“but”kai hotan agaleiō vin paradōarōtois, mē promerimnavōr tinem lalaveia, alla hem ean dōiteia vi en ekeina ta hōra houtem lalavōr, ouk gar avō vis tois lalarōtois alla tem pneumem tem hagiem.But when they arrest you and hand you over, do not worry beforehand what to say. Instead, speak whatever you are given at that time, for it will not be you speaking, but the Holy Spirit.

Mark 13:20“but”kai ei mē kolobata kurios tain hēmerain, ouk an sōzita pantas sarxas. alla dia toin eklektoin hoin eklegeta kolobata tain hēmerain.If the Lord had not cut short those days, nobody would be saved. But for the sake of the elect, whom He has chosen, He has cut them short.

Mark 14:28“but”alla meta tem egeirira min proagami vin eis tan Galilaian.But after I have risen, I will go ahead of you into Galilee.”

Mark 14:29“yet”tos de Petros fēate auto; Ei kai pantois skandalizili, alla ouk mis.Peter declared, “Even if all fall away, I never will.”

Mark 14:36“yet”kai legate; Abba tor patēror, panteim dunateim si; paraferasar tem potēriem houtem apo mu; alla ouk tinem mis thelamō alla tinem sis.“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”

Mark 14:36“but”kai legate; Abba tor patēror, panteim dunateim si; paraferasar tem potēriem houtem apo mu; alla ouk tinem mis thelamō alla tinem sis.“Abba, Father,” He said, “all things are possible for You. Take this cup from Me. Yet not what I will, but what You will.”

Mark 14:49“but”kata hēmeran eme pros vin en te hiere didaskarōtos kai ouk kratava min; alla hina plērileia tais grafais.Every day I was with you, teaching in the temple courts, and you did not arrest Me. But this has happened that the Scriptures would be fulfilled.”

Mark 16:7“but”alla hupagavōr legavar toi mathētoi autou kai to Petro hoti Proagatō vin eis tan Galilaian; ekei auton horevi, kathōs legata vi.But go, tell His disciples and Peter, ‘He is going ahead of you into Galilee. There you will see Him, just as He told you.’”

Luke 1:60“but”kai apokriniratas tas mētēras autou legata; Ouchi, alla kaliti Iōannos.But his mother replied, “No! He shall be called John.”

Luke 5:14“but”kai autos parangellata auto mēdeno legara, alla apercharatos deiknuasar siauton to hierevo, kai prosferasar peri tou katharismou su kathōs prostassata Mōusos eis marturiem autoi.“Do not tell anyone,” Jesus instructed him. “But go, show yourself to the priest and present the offering Moses prescribed for your cleansing, as a testimony to them.”

Luke 5:31“but”kai apokriniratos tos Iēsus legata pros autoin; Ouk chreian echalō tois hugiainarōtois iatrou alla tois kakōs echarōtois;Jesus answered, “It is not the healthy who need a doctor, but the sick.

Luke 5:32“but”ouk erchamē kalara dikaioin alla hamartōloin eis metanoian.I have not come to call the righteous, but sinners, to repentance.”

Luke 5:38“but”alla oinon neon eis askoin kainoin blēteem.Instead, new wine is poured into new wineskins.

Luke 7:7“but”dio oude miauton axiama pros sin erchara; alla legasar logo, kai iitar tos paidos mu;That is why I did not consider myself worthy to come to You. But just say the word, and my servant will be healed.

Luke 7:25“then”alla tinem exerchava horara? anthrōpon en malakei himatiei amfiennuirēton? idou tois en himatismo endoxo kai trufa huparcharōtois en tei basileiei alō.Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear elegant clothing and live in luxury are found in palaces.

Luke 7:26“but”alla tinem exerchava horara? profēton? nai, legamō vi, kai perissoteron profētou.What then did you go out to see? A prophet? Yes, I tell you, and more than a prophet.

Luke 8:16“but”Oudenos de luchnon haptaratos kaluptatō auton skeue ē hupokatō klinau tithatō, alla epi luchnau tithatō, hina tois eisporeuerōtois blepaleiō tem fōtem.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

Luke 8:27“but”exercharato de auto epi tan gēan hupantata anēros tinos ek tau politau echarōtos daimoneim; kai chrono hikano ouk endueta himatiem, kai en oikia ouk menate alla en tei mnēmei.When Jesus stepped ashore, He was met by a demon-possessed man from the town. For a long time this man had not worn clothing or lived in a house, but he stayed in the tombs.

Luke 8:52“but”klaiale de pantois kai koptele autan. tos de legata; Mē klaiavōr, ouk gar apothnēskata alla katheudatō.Meanwhile, everyone was weeping and mourning for her. But Jesus said, “Stop weeping; she is not dead but asleep.”

Luke 11:33“but”Oudenos luchnon haptaratos eis kruptan tithatō oude hupo ton modion alla epi tan luchnan, hina tois eisporeuerōtois tem fengem blepaleiō.No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

Luke 12:7“but”alla kai tais thrixais tau kefalau vu pantais arithmilē; mē fobevōr; polleiu strouthieiu diaferavō.And even the very hairs of your head are all numbered. So do not be afraid; you are worth more than many sparrows.

Luke 12:51“but”dokavō hoti eirēnan paraginema dōara en ta gēa? ouchi, legamō vi, alla ē diamerismon.Do you think that I have come to bring peace to the earth? No, I tell you, but division.

Luke 13:3“but”ouchi, legamō vi, alla ean mē metanoaveiō pantois homoiōs apolluevi.No, I tell you. But unless you repent, you too will all perish.

Luke 13:5“but”ouchi, legamō vi, alla ean mē metanoaveiō pantois hōsautōs apolluevi.No, I tell you. But unless you repent, you too will all perish.”

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Mark 13:24“but”Alla en ekeinai tai hēmerai meta tan thlipsian ekeinan tos hēlios skotiziti, kai tas selēnas ouk dōati tem fengem autau,But in those days, after that tribulation: ‘The sun will be darkened, and the moon will not give its light;

Luke 6:27“but”Alla vi legamō toi akouarōtoi, agapavōr toin echthroin vu, kalōs poiavōr toi misarōtoi vin,But to those of you who will listen, I say: Love your enemies, do good to those who hate you,

Luke 11:42“but”Alla ouai vi toi Farisaioi, hoti apodekatavō tem hēduosmem kai tem pēganem kai pantem lachanem, kai parerchevō tan krisian kai tan agapan tou theou; houteim de date poiara kakeineim mē pareiara.Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.