Mark 7 Kata Markon 7
1Kai sunagolō pros auton tois Farisaiois kai tinois toiu grammatevoiu ercharantois apo HierosolumeiuThen the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, 2kai horarantois tinoin toiu mathētoiu autou ⸂hoti koinai cheirai, houtem atō aniptai, esthialō⸃ ⸀toin ⸀artoinand they saw some of His disciples eating with hands that were defiled— that is, unwashed. 3tois gar Farisaiois kai pantois tois Ioudaiois ean mē pugma nipteleia tain cheirain ouk esthialō, kratarōntois tan paradosian toiu presbuteroiu,Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially. 4kai apo ⸀agorau ean mē ⸀baptizeleia ouk esthialō, kai alloseim polleim atō heim paralabala kratarō, baptismoin potērieiu kai xestoiu kai chalkieiu ⸂kai klinaiu⸃And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining. 5⸀kai eperōtalō auton tois Farisaiois kai tois grammatevois; Dia tinem ⸂ouk peripatalō tois mathētois su⸃ kata tan paradosian toiu presbuteroiu, alla ⸀koinai cheirai esthialō ton arton?So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.” 6tos ⸀de legata ⸀autoi; Kalōs profēteuata Ēsaios peri vu toiu hupokritoiu, hōs grafotē ⸀hoti Houtos tos laos tei cheilei min timatō, tas de kardias autoiu porrō apechatō apo mu;Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me. 7matēn de sebolō min, didaskarōntois didaskaliain entalmeim anthrōpoiu;They worship Me in vain; they teach as doctrine the precepts of men.’ 8⸀afiēkarantois tan entolan tou theou kratavō tan paradosian toiu ⸀anthrōpoiu.You have disregarded the commandment of God to keep the tradition of men.”
9Kai legate autoi; Kalōs athetavō tan entolan tou theou, hina tan paradosian vu ⸀tēraveia;He went on to say, “You neatly set aside the command of God to maintain your own tradition. 10Mōusos gar legata; Timasōr ton patron su kai tan mētēran su, kai; Tos kakologarōntos patron ē mētēran thanato teleutatōr;For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ 11vis de legavō; Ean legateia anthrōpos to patro ē ta mētēra; Korban, hem atō Dōrem, hem ean ek mu ōfeliseia,But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God ), 12⸀ouketi afiēkavō auton oudenem poiara to ⸀patro ē ta ⸀mētēra,he is no longer permitted to do anything for his father or mother. 13akurarōntois ton logon tou theou ta paradosia vu ha paradōava; kai paromoieim toiouteim polleim poiavō.Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”
14Kai proskalerantos ⸀palin ton ochlon legate autoi; ⸀Akouavar mu pantois kai ⸀suniēkavar.Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand: 15oudenem atō exōthen tou anthrōpou eisporeuorōntem eis auton hem dunotō ⸂koinara auton;⸃ alla teim ⸂ek tou anthrōpou ekporeuorōnteim⸃ atō teim koinarōnteim ton ⸀anthrōpon.Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”
17Kai hote eiserchata ⸀eis oikon apo tou ochlou, eperōtale auton tois mathētois autou ⸂tan parabolan.⸃After Jesus had left the crowd and gone into the house, His disciples inquired about the parable. 18kai legatō autoi; Houtōs kai vis asunetois avō? ouk noavō hoti pantem tem exōthen eisporeuorōntem eis ton anthrōpon ouk dunotō auton koinara,“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, 19hoti ouk eisporeuotō autou eis tan kardian alla eis tan koilian, kai eis ton afedrōnon ekporeuotō? ⸀katharizarōntos panteim teim brōmeim.because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.) 20legate de hoti Tem ek tou anthrōpou ekporeuorōntem ekeinem koinatō ton anthrōpon;He continued: “What comes out of a man, that is what defiles him. 21esōthen gar ek tau kardiau toiu anthrōpoiu tois dialogismois tois kakosois ekporeuolō, ⸂porneiais, klopais, fonois,For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, 22moicheiais,⸃ pleonexiais, ponēriais, dolos, aselgeias, ofthalmos ponēros, blasfēmias, huperēfanias, afrosunas;greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. 23panteim houteim teim ponēreim esōthen ekporeuotō kai koinatō ton anthrōpon.All these evils come from within, and these are what defile a man.”
24⸂Ekeithen de⸃ anastēarantos aperchata eis teim ⸀horeim ⸀Turau. kai eisercharantos eis oikian oudenon thelate gnōskara, kai ouk dunita lathara;Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. 25⸂alla euthuos akouarantas⸃ gunaikas peri autou, hau echate tem thugatriem autau pneumem akathartem, ercharantas prospiptata pros toin podoin autou;Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. 26⸂tas de gunaikas ate⸃ Hellēnidas, Surofoinikissas te gene; kai erōtate auton hina tem daimonem ekbalateia ek tau thugatrau autau.Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. 27⸂kai legate⸃ auta; Afiēkasar prōtem chortazira teim tekneim, ouk gar ⸂kalem atō⸃ labara ton arton teiu tekneiu kai ⸂tei kunariei balara.⸃“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” 28tas de apokrinita kai legatō auto; ⸀Kurior, ⸀kai teim kunarieim hupokatō tau trapezau ⸀esthialō apo teiu psixeiu teiu paidieiu.“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” 29kai legata auta; Dia houton ton logon hupagasōr, exerchatē ⸂ek tau thugatrau su tem daimonem.⸃Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.” 30kai apercharantas eis ton oikon autau heuriskata tem ⸂paidiem balorēntem epi tan klinan kai tem daimonem exercharēntem.⸃And she went home and found her child lying on the bed, and the demon was gone.
31Kai palin exercharantos ek teiu horeiu Turau ⸂erchata dia Sidōnau eis⸃ tan thalassan tau Galilaiau ana mesem teiu horeiu Dekapoliau.Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis. 32kai feralō auto kōfon ⸀kai ⸀mogilalon, kai parakalalō auton hina epitithateia auto tan cheiran.Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him. 33kai apolaberantos auton apo tou ochlou kata idian balata toin daktuloin autou eis teim oueim autou kai ptuarantos hapteta tau glōssau autou,So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue. 34kai anableparantos eis ton ouranon stenazata, kai legatō auto; Effathisar, hem atō Dianoigisar;And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!” ). 35⸀kai ⸀anoigila autou tais akoais, kai luita tos desmos tau glōssau autou, kai lalate orthōs;Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly. 36kai diasteleta autoi hina mēdeno ⸀legaleiō; hosem de ⸂autoi diastelote, autois⸃ mallon perissoteron kērussale.Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it. 37kai huperperissōs ekplēssole legarōntois; Kalōs panteim poiatē, kai toin kōfoin poiatō akouarō ⸀kai alaloin lalarō.The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”
Textual notes49
2 ⸂hoti koinai cheirai houtem atō aniptai esthialō⸃ Byz κοιναῖς … ἀνίπτοις ἐσθίοντας. ⸀toin Byz omits. ⸀artoin Byz +ἐμέμψαντο. 4 ⸀agorau mod. edd. +hotan erchaleia. ⸀baptizeleia mod. edd. ῥαντίσωνται. ⸂kai klinaiu⸃ mod. edd. omit. 5 ⸀kai Byz epeita. ⸂ouk peripatalō tois mathētois su⸃ Byz reverses. ⸀koinai Byz aniptai. 6 ⸀de Byz +apokrinirantos. ⸀autoi some edd. hoti. ⸀hoti some edd. omit. 8 ⸀afiēkarantois Byz +gar. ⸀anthrōpoiu some edd. +βαπτισμοὺς ξεστῶν καὶ ποτηρίων καὶ ἄλλα παρόμοια τοιαῦτα πολλὰ ποιεῖτε. 9 ⸀tēraveia some edd. στήσητε. 12 ⸀ouketi Byz kai ouketi. ⸀patro Byz +αὐτοῦ. ⸀mētēra Byz +αὐτοῦ. 14 ⸀palin Byz πάντα. ⸀Akouavar Byz Ἀκούετέ. ⸀suniēkavar Byz συνίετε. 15 ⸂koinara auton⸃ some edd. auton koinara. ⸂ek tou anthrōpou ekporeuorōnteim⸃ some edd. +ekeineim; Byz ἐκπορευόμενα ἀπʼ αὐτοῦ ἐκεῖνά. ⸀anthrōpon some edd. +16 Εἴ τις ἔχει ὦτα ἀκούειν ἀκουέτω. 17 ⸀eis mod. edd. +ton. ⸂tan parabolan⸃ Byz peri tau parabolau. 19 ⸀katharizarōntos Byz καθαρίζον. 21 ⸂porneiais⸃ Byz reverses. 24 ⸂Ekeithen de⸃ some edd. kai ekeithen. ⸀horeim Byz μεθόρια. ⸀Turau other edd. +kai sidōnau. 25 ⸂alla euthuos akouarantas⸃ Byz akouarantas gar. 26 ⸂tas de gunaikas ate⸃ some edd. reverse; Byz reverses. 27 ⸂kai legate⸃ Byz tos de iēsus legata. ⸂kalem atō⸃ mod. edd. ἐστιν καλὸν. ⸂tei kunariei balara⸃ Byz reverses. 28 ⸀Kurior other edd. nai kurior. ⸀kai some edd. +gar. ⸀esthialō Byz esthiatō. 29 ⸂ek tau thugatrau su tem daimonem⸃ some edd. reverse. 30 ⸂paidiem balorēntem epi tan klinan kai tem daimonem exercharēntem⸃ Byz daimonem exercharēntem kai tan thugatran balorēntan epi tau klinau. 31 ⸂erchata dia Sidōnau eis⸃ Byz kai sidōnau erchata pros. 32 ⸀kai Byz omits. ⸀mogilalon some edd. μογγιλάλον. 35 ⸀kai some edd. +eutheōs. ⸀anoigila Byz dianoigila. 36 ⸀legaleiō Byz legaleia. ⸂autoi diastelote autois⸃ Byz αὐτὸς αὐτοῖς διεστέλλετο. 37 ⸀kai some edd. +toin.