conjunction
ē
Greekἤ (ē)
Strong’sG2228
or, than
stem ē-346 times in the New Testamentin 24 of 27 books
Translated as
What it means
ἤ,
disjunctive and comparative particle (Bl., §36, 12; 77, 11);G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G2228 — the 1890 definition, and where the word comes from
Saiday
disjunctive, or; comparative, than
Froma primary particle of distinction between two connected terms;
King Jamesand, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Every form
This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.
Where it appears
346 occurrences, 100 of them printed here — the rest are in the reader
ē99×
Matthew 1:18“but”Tou de Iēsu christou tas genesias houtōs ate. mnēsteuiratau tau mētērau autou Mariau to Iōsēf, prin ē sunerchara autoin heuriskita en gastēra echarōtas ek pneumeu hagieu.This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.
Matthew 5:17“or”Mē nomizaveia hoti erchama kataluara ton nomon ē toin profētoin; ouk erchama kataluara alla plērara;Do not think that I have come to abolish the Law or the Prophets. I have not come to abolish them, but to fulfill them.
Matthew 5:18“or”amēn gar legamō vi, heōs an parerchateia tos ouranos kai tas gēas, iōtem henem ē henas keraias ouk mē parerchateia apo tou nomou, heōs an panteim gineteia.For I tell you truly, until heaven and earth pass away, not a single jot, not a stroke of a pen, will disappear from the Law until everything is accomplished.
Matthew 5:36“or”mēte en ta kefala su omnuaseia, hoti ouk dunesō henan thrixan leukan poiara ē melanan.Nor should you swear by your head, for you cannot make a single hair white or black.
Matthew 6:24“either”Oudenos dunetō duo kurioi douleuarō; ē gar ton henon misati kai ton heteron agapati, ē henou antecheti kai tou heterou katafronati. ouk dunevō theo douleuarō kai mamōnao.No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Matthew 6:24“or”Oudenos dunetō duo kurioi douleuarō; ē gar ton henon misati kai ton heteron agapati, ē henou antecheti kai tou heterou katafronati. ouk dunevō theo douleuarō kai mamōnao.No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and money.
Matthew 6:31“or”mē oun merimnaveia legarōtois; Tinem esthianeia? ē; Tinem pinaneia? ē; Tinem periballeneia?Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
Matthew 6:31“or”mē oun merimnaveia legarōtois; Tinem esthianeia? ē; Tinem pinaneia? ē; Tinem periballeneia?Therefore do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’
Matthew 7:4“or”ē pōs legasi to adelfo su; Afiēkasar ekballameia tem karfem ek tou ofthalmou su, kai idou tas dokas en to ofthalmo su?How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?
Matthew 7:9“or”ē tinos atō ek vu anthrōpos, hon aitati tos huios autou arton mē lithon epidōati auto?Which of you, if his son asks for bread, will give him a stone?
Matthew 7:10“or”ē kai ichthon aitati mē ofion epidōati auto?Or if he asks for a fish, will give him a snake?
Matthew 7:16“or”apo toiu karpoiu autoiu epignōskevi autoin. mēti sullegalō apo akanthaiu stafulain ē apo triboloiu sukeim?By their fruit you will recognize them. Are grapes gathered from thornbushes, or figs from thistles?
Matthew 9:5“or”tinem gar atō eukopoterem, legara; Afiēkilō su tais hamartais, ē legara; Egeirasōr kai peripatasōr?Which is easier: to say, ‘Your sins are forgiven,’ or to say, ‘Get up and walk?’
Matthew 10:11“or”eis han de an politan ē kōman eiserchaveia, exetazavar tinos en auta axios atō; kakei menavar heōs an exerchaveia.Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
Matthew 10:14“or”kai hos an mē decheteia vin mēde akouateia toin logoin vu, exercherōtois exō tau oikiau ē tau politau ekeinau ektinassavar ton koniorton toiu podoiu vu.And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town.
Matthew 10:15“than”amēn legamō vi, anektoterem eti gēa Sodomeiu kai Gomorreiu en hēmera krisiau ē ta polita ekeina.Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.
Matthew 10:19“or”hotan de paradōaleia vin, mē merimnaveia pōs ē tinem lalaveia; dōiti gar vi en ekeina ta hōra tinem lalaveia;But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.
Matthew 10:37“or”tos filarōtos patēron ē mētēran huper min ouk atō mu axios; kai tos filarōtos huion ē thugatēran huper min ouk atō mu axios;Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
Matthew 10:37“or”tos filarōtos patēron ē mētēran huper min ouk atō mu axios; kai tos filarōtos huion ē thugatēran huper min ouk atō mu axios;Anyone who loves his father or mother more than Me is not worthy of Me; anyone who loves his son or daughter more than Me is not worthy of Me;
Matthew 11:3“or”legata auto; Sis asō tos ercherōtos ē heteron prosdokanō?to ask Him, “Are You the One who was to come, or should we look for someone else?”
Matthew 11:22“than”plēn legamō vi, Tura kai Sidōna anektoterem eti en hēmera krisiau ē vi.But I tell you, it will be more bearable for Tyre and Sidon on the day of judgment than for you.
Matthew 11:24“than”plēn legamō vi hoti gēa Sodomeiu anektoterem eti en hēmera krisiau ē si.But I tell you that it will be more bearable for Sodom on the day of judgment than for you.”
Matthew 12:5“or”ē ouk anaginōskava en to nomo hoti tei sabbatei tois hierevois en te hiere tem sabbatem bebēlalō kai anaitiois alō?Or haven’t you read in the Law that on the Sabbath the priests in the temple break the Sabbath and yet are innocent?
Matthew 12:25“or”horarētos de tain enthumēsiain autoiu legata autoi; Pantas basileias meriziratas kata heautau erēmitō, kai pantas politas ē oikias meriziratas kata heautau ouk histaniti.Knowing their thoughts, Jesus said to them, “Every kingdom divided against itself will be laid waste, and every city or household divided against itself will not stand.
Matthew 12:29“or”ē pōs dunetō tinos eiserchara eis tan oikian tou ischurou kai teim skeueim autou harpazara, ean mē prōtem dateia ton ischuron? kai tote tan oikian autou diarpazati.Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
Matthew 12:33“or”Ē poiavar tem dendrem kalem kai ton karpon auteu kalon, ē poiavar tem dendrem saprem kai ton karpon auteu sapron; ek gar tou karpou tem dendrem gnōskitō.Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.
Matthew 13:21“or”ouk echatō de rizan en heauto alla proskairos atō, gineratau de thlipsiau ē diōgmou dia ton logon euthuos skandalizitō.But since he has no root, he remains for only a season. When trouble or persecution comes because of the word, he quickly falls away.
Matthew 15:4“or”tos gar theos legata; Timasōr ton patēron kai tan mētēran, kai; Tos kakologarōtos patēron ē mētēran thanato teleutatōr;For God said, ‘Honor your father and mother’ and ‘Anyone who curses his father or mother must be put to death.’
Matthew 15:5“or”vis de legavō; Hos an legateia to patēro ē ta mētēra; Dōrem hem ean ek mu ōfeliseia,But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’
Matthew 16:14“or”tois de legala; Tois men Iōannon ton baptiston, allois de Ēliaon, heterois de Ieremion ē henon toiu profētoiu.They replied, “Some say John the Baptist; others say Elijah; and still others, Jeremiah or one of the prophets.”
Matthew 16:26“or”tinem gar ōfeliti anthrōpos ean ton kosmon holon kerdainateia tan de psuchan autou zēmiiteia? ē tinem dōati anthrōpos antallagmem tau psuchau autou?What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?
Matthew 17:25“or”legatō; Nai. kai ercharaton eis tan oikian profthanata auton tos Iēsus legarōtos; Tinem si dokatō, Simōnor? tois basilevois tau gēau apo tinoiu lambalō teleim ē kēnson? apo toiu huioiu autoiu ē apo toiu allotrioiu?“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Matthew 17:25“or”legatō; Nai. kai ercharaton eis tan oikian profthanata auton tos Iēsus legarōtos; Tinem si dokatō, Simōnor? tois basilevois tau gēau apo tinoiu lambalō teleim ē kēnson? apo toiu huioiu autoiu ē apo toiu allotrioiu?“Yes,” he answered. When Peter entered the house, Jesus preempted him. “What do you think, Simon?” He asked. “From whom do the kings of the earth collect customs and taxes: from their own sons, or from others?”
Matthew 18:8“or”Ei de tas cheiras su ē tos podos su skandalizatō sin, ekkoptasar auton kai ballasar apo su; kalem si atō eiserchara eis tan zōan kullon ē chōlon, ē duo cheirain ē duo podoin echarōton ballira eis tem purem tem aiōniem.If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Matthew 18:8“or”Ei de tas cheiras su ē tos podos su skandalizatō sin, ekkoptasar auton kai ballasar apo su; kalem si atō eiserchara eis tan zōan kullon ē chōlon, ē duo cheirain ē duo podoin echarōton ballira eis tem purem tem aiōniem.If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Matthew 18:8“than”Ei de tas cheiras su ē tos podos su skandalizatō sin, ekkoptasar auton kai ballasar apo su; kalem si atō eiserchara eis tan zōan kullon ē chōlon, ē duo cheirain ē duo podoin echarōton ballira eis tem purem tem aiōniem.If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Matthew 18:8“or”Ei de tas cheiras su ē tos podos su skandalizatō sin, ekkoptasar auton kai ballasar apo su; kalem si atō eiserchara eis tan zōan kullon ē chōlon, ē duo cheirain ē duo podoin echarōton ballira eis tem purem tem aiōniem.If your hand or your foot causes you to sin, cut it off and throw it away. It is better for you to enter life crippled or lame than to have two hands and two feet and be thrown into the eternal fire.
Matthew 18:9“than”kai ei tos ofthalmos su skandalizatō sin, exairasar auton kai ballasar apo su; kalem si atō monofthalmon eis tan zōan eiserchara, ē duo ofthalmoin echarōton ballira eis tan geennan teu pureu.And if your eye causes you to sin, gouge it out and throw it away. It is better for you to enter life with one eye than to have two eyes and be thrown into the fire of hell.
Matthew 18:13“than”kai ean gineteia heuriskara autem, amēn legamō vi hoti chairatō epi aute mallon ē epi tei enenēkonta ennea tei mē planirētei.And if he finds it, truly I tell you, he rejoices more over that one sheep than over the ninety-nine that did not go astray.
Matthew 18:16“or”ean de mē akouateia, paralambasar meta su ēti henon ē duo, hina epi stomeu duo marturoiu ē treis histaniteia pantem rēmem;But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Matthew 18:16“or”ean de mē akouateia, paralambasar meta su ēti henon ē duo, hina epi stomeu duo marturoiu ē treis histaniteia pantem rēmem;But if he will not listen, take one or two others along, so that ‘every matter may be established by the testimony of two or three witnesses.’
Matthew 18:20“or”hou gar alō duo ē treis sunagirētois eis tem ēmem onomem, ekei amō en mese autoiu.For where two or three gather together in My name, there am I with them.”
Matthew 19:24“than”palin de legamō vi, eukopoterem atō kamēlan dia trupēmeu rafiau eiserchara ē plousion eis tan basileian tou theou.Again I tell you, it is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 19:29“or”kai pantos hotinos afiēkata oikiain ē adelfoin ē adelfain ē patēron ē mētēran ē gunaikan ē tekneim ē agroin heneken teu onomeu mu, hekatontaplasiōneim lambeti kai zōan aiōnian klēronomati.And everyone who has left houses or brothers or sisters or father or mother or wife or children or fields for the sake of My name will receive a hundredfold and will inherit eternal life.
Matthew 20:15“or”ouk exestinatō mi hem thelamō poiara en tei ēmei? ē tos ofthalmos su ponēros atō hoti mis agathos amō?Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’
Matthew 21:25“or”tem baptismem tem Iōannou pothen ate? ek ouranou ē ek anthrōpoiu? tois de dialogizele en heautoi legarōtois; Ean leganeia; Ek ouranou, legati ni; Dia tinem oun ouk pisteuava auto?What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’
Matthew 22:17“or”legasar oun ni tinem si dokatō; exestinatō dōara kēnson Kaisaro ē ou?So tell us what You think: Is it lawful to pay taxes to Caesar or not?”
Matthew 23:17“or”mōroir kai tufloir, tinos gar megoteros atō, tos chrusos ē tos naos tos hagiazaratos ton chruson?You blind fools! Which is greater: the gold, or the temple that makes it sacred?
Matthew 23:19“or”tufloir, tinem gar megoterem, tem dōrem ē tem thusiastēriem tem hagiazarōtem tem dōrem?You blind men! Which is greater: the gift, or the altar that makes it sacred?
Matthew 24:23“or”tote ean tinos vi legateia; Idou hōde tos christos, ē; Hōde, mē pisteuaveia;At that time, if anyone says to you, ‘Look, here is the Christ!’ or ‘There He is!’ do not believe it.
Matthew 25:37“or”tote apokrinili auto tois dikaiois legarōtois; Kurior, pote sin horana peinarōton kai trefana, ē dipsarōton kai potizana?Then the righteous will answer Him, ‘Lord, when did we see You hungry and feed You, or thirsty and give You something to drink?
Matthew 25:38“or”pote de sin horana xenon kai sunagana, ē gumnon kai periballana?When did we see You a stranger and take You in, or naked and clothe You?
Matthew 25:39“or”pote de sin horana asthenarōton ē en fulaka kai erchana pros sin?When did we see You sick or in prison and visit You?’
Matthew 25:44“or”tote apokrinili kai autois legarōtois; Kurior, pote sin horana peinarōton ē dipsarōton ē xenon ē gumnon ē asthenon ē en fulaka kai ouk diakonana si?And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Matthew 25:44“or”tote apokrinili kai autois legarōtois; Kurior, pote sin horana peinarōton ē dipsarōton ē xenon ē gumnon ē asthenon ē en fulaka kai ouk diakonana si?And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Matthew 25:44“or”tote apokrinili kai autois legarōtois; Kurior, pote sin horana peinarōton ē dipsarōton ē xenon ē gumnon ē asthenon ē en fulaka kai ouk diakonana si?And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Matthew 25:44“or”tote apokrinili kai autois legarōtois; Kurior, pote sin horana peinarōton ē dipsarōton ē xenon ē gumnon ē asthenon ē en fulaka kai ouk diakonana si?And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Matthew 25:44“or”tote apokrinili kai autois legarōtois; Kurior, pote sin horana peinarōton ē dipsarōton ē xenon ē gumnon ē asthenon ē en fulaka kai ouk diakonana si?And they too will reply, ‘Lord, when did we see You hungry or thirsty or a stranger or naked or sick or in prison, and did not minister to You?’
Matthew 26:53“or”ē dokasō hoti ouk dunemō parakalara ton patēron mu, kai paristanati mi arti pollotereim dōdeka legiōnain angeloiu?Are you not aware that I can call on My Father, and He will at once put at My disposal more than twelve legions of angels?
Matthew 27:17“or”sunagirētoiu oun autoiu legata autoi tos Pilatos; Tinon thelavō apoluameia vi, Iēsun ton Barabbaon ē Iēsun ton legirōton christon?So when the crowd had assembled, Pilate asked them, “Which one do you want me to release to you: Barabbas, or Jesus who is called Christ?”
Mark 2:9“or”tinem atō eukopoterem, legara to paralutiko; Afiēkilō su tais hamartais, ē legara; Egeirasōr kai airasar ton krabatton su kai peripatasōr?“Which is easier: to say to a paralytic, ‘Your sins are forgiven,’ or to say, ‘Get up, pick up your mat, and walk’?
Mark 3:4“or”kai legatō autoi; Exestinatō tei sabbatei agathopoiara ē kakopoiara, psuchan sōzara ē apokteinara? tois de siōpale.And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
Mark 3:4“or”kai legatō autoi; Exestinatō tei sabbatei agathopoiara ē kakopoiara, psuchan sōzara ē apokteinara? tois de siōpale.And He asked them, “Which is lawful on the Sabbath: to do good or to do evil, to save life or to destroy it?” But they were silent.
Mark 3:33“or”kai apokriniratos autoi legatō; Tinas atō tas mētēras mu ē tois adelfois mu?But Jesus replied, “Who are My mother and My brothers?”
Mark 4:17“or”kai ouk echalō rizan en heautoi alla proskairois alō, eita gineratau thlipsiau ē diōgmou dia ton logon euthuos skandalizilō.But they themselves have no root, and they remain for only a season. When trouble or persecution comes because of the word, they quickly fall away.
Mark 4:21“or”Kai legate autoi; Mēti erchetō tos luchnos hina hupo ton modion tithiteia ē hupo tan klinan, ouk hina epi tan luchnan tithiteia?Jesus also said to them, “Does anyone bring in a lamp to put it under a basket or under a bed? Doesn’t he set it on a stand?
Mark 4:30“or”Kai legate; Pōs homoianeia tan basileian tou theou, ē en tina autan parabola tithaneia?Then He asked, “To what can we compare the kingdom of God? With what parable shall we present it?
Mark 6:56“or”kai hopou an eisporeuete eis kōmain ē eis politain ē eis agroin en tai agorai tithale toin asthenarōtoin, kai parakalale auton hina kan teu kraspedeu teu himatieu autou hapteleia; kai hosois an haptela autou sōzile.And wherever He went — villages and towns and countrysides — they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
Mark 6:56“or”kai hopou an eisporeuete eis kōmain ē eis politain ē eis agroin en tai agorai tithale toin asthenarōtoin, kai parakalale auton hina kan teu kraspedeu teu himatieu autou hapteleia; kai hosois an haptela autou sōzile.And wherever He went — villages and towns and countrysides — they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.
Mark 7:10“or”Mōusos gar legata; Timasōr ton patēron su kai tan mētēran su, kai; Tos kakologarōtos patēron ē mētēran thanato teleutatōr;For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’
Mark 7:11“or”vis de legavō; Ean legateia anthrōpos to patēro ē ta mētēra; Korban, hem atō Dōrem, hem ean ek mu ōfeliseia,But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God ),
Mark 7:12“or”ouketi afiēkavō auton oudenem poiara to patēro ē ta mētēra,he is no longer permitted to do anything for his father or mother.
Mark 9:43“than”Kai ean skandalizateiō sin tas cheiras su, apokoptasar autan; kalem atō sin kullon eiserchara eis tan zōan ē tain duo cheirain echarōton aperchara eis tan geennan, eis tem purem tem asbestem.If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.
Mark 9:45“than”kai ean tos podos su skandalizateiō sin, apokoptasar auton; kalem atō sin eiserchara eis tan zōan chōlon ē toin duo podoin echarōton ballira eis tan geennan.If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.
Mark 9:47“than”kai ean tos ofthalmos su skandalizateiō sin, ekballasar auton; kalem sin atō monofthalmon eiserchara eis tan basileian tou theou ē duo ofthalmoin echarōton ballira eis tan geennan,And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye than to have two eyes and be thrown into hell,
Mark 10:25“than”eukopoterem atō kamēlan dia tau trumaliau tau rafiau dierchara ē plousion eis tan basileian tou theou eiserchara.It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of God.”
Mark 10:29“or”fēate tos Iēsus; Amēn legamō vi, oudenos atō hos afiēkata oikian ē adelfoin ē adelfain ē mētēran ē patēron ē tekneim ē agroin heneken mu kai heneken teu euangelieu,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Mark 10:29“or”fēate tos Iēsus; Amēn legamō vi, oudenos atō hos afiēkata oikian ē adelfoin ē adelfain ē mētēran ē patēron ē tekneim ē agroin heneken mu kai heneken teu euangelieu,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Mark 10:29“or”fēate tos Iēsus; Amēn legamō vi, oudenos atō hos afiēkata oikian ē adelfoin ē adelfain ē mētēran ē patēron ē tekneim ē agroin heneken mu kai heneken teu euangelieu,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Mark 10:29“or”fēate tos Iēsus; Amēn legamō vi, oudenos atō hos afiēkata oikian ē adelfoin ē adelfain ē mētēran ē patēron ē tekneim ē agroin heneken mu kai heneken teu euangelieu,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Mark 10:29“or”fēate tos Iēsus; Amēn legamō vi, oudenos atō hos afiēkata oikian ē adelfoin ē adelfain ē mētēran ē patēron ē tekneim ē agroin heneken mu kai heneken teu euangelieu,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Mark 10:29“or”fēate tos Iēsus; Amēn legamō vi, oudenos atō hos afiēkata oikian ē adelfoin ē adelfain ē mētēran ē patēron ē tekneim ē agroin heneken mu kai heneken teu euangelieu,“Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for My sake and for the gospel
Mark 10:38“or”tos de Iēsus legata autoi; Ouk oidavē tinem aitevō; dunevō pinara tem potēriem hem mis pinamō, ē tem baptismem hem mis baptizimō baptizira?“You do not know what you are asking,” Jesus replied. “Can you drink the cup I will drink, or be baptized with the baptism I will undergo?”
Mark 10:40“or”tem de kathizara ek dexeiu mu ē ek euōnumeiu ouk atō ēmem dōara, alla hoi hetoimazitē.But to sit at My right or left is not Mine to grant. These seats belong to those for whom they have been prepared.”
Mark 11:28“or”kai legale auto; En poia exousia houteim poiasō? ē tinos si dōata tan exousian houtan hina houteim poiaseiō?“By what authority are You doing these things?” they asked. “And who gave You the authority to do them?”
Mark 11:30“or”tem baptismem tem Iōannou ek ouranou ate ē ek anthrōpoiu? apokrinivar mi.John’s baptism — was it from heaven or from men? Answer Me!”
Mark 12:14“or”kai ercharatois legalō auto; Didaskalor, oidanē hoti alēthos asō kai ouk meleiatō si peri oudenou, ouk gar blepasō eis prosōpem anthrōpoiu, alla epi alētheiau tan hodan tou theou didaskasō; exestinatō dōara kēnson Kaisaro ē ou? dōaneia ē mē dōaneia?“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Mark 12:14“or”kai ercharatois legalō auto; Didaskalor, oidanē hoti alēthos asō kai ouk meleiatō si peri oudenou, ouk gar blepasō eis prosōpem anthrōpoiu, alla epi alētheiau tan hodan tou theou didaskasō; exestinatō dōara kēnson Kaisaro ē ou? dōaneia ē mē dōaneia?“Teacher,” they said, “we know that You are honest and seek favor from no one. Indeed, You are impartial and teach the way of God in accordance with the truth. Is it lawful to pay taxes to Caesar or not? Should we pay them or not?”
Mark 13:32“or”Peri de tau hēmerau ekeinau ē tau hōrau oudenos oidatē, oude tois angelois en ourano oude tos huios, ei mē tos patēros.No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.
Mark 13:35“whether”grēgoravōr oun, ouk oidavē gar pote tos kurios tau oikiau erchetō, ē opse ē mesonuktiem ē alektorofōniau ē prōi,Therefore keep watch, because you do not know when the master of the house will return — whether in the evening, at midnight, when the rooster crows, or in the morning.
Mark 13:35“or”grēgoravōr oun, ouk oidavē gar pote tos kurios tau oikiau erchetō, ē opse ē mesonuktiem ē alektorofōniau ē prōi,Therefore keep watch, because you do not know when the master of the house will return — whether in the evening, at midnight, when the rooster crows, or in the morning.
Mark 13:35“or”grēgoravōr oun, ouk oidavē gar pote tos kurios tau oikiau erchetō, ē opse ē mesonuktiem ē alektorofōniau ē prōi,Therefore keep watch, because you do not know when the master of the house will return — whether in the evening, at midnight, when the rooster crows, or in the morning.
Mark 13:35“or”grēgoravōr oun, ouk oidavē gar pote tos kurios tau oikiau erchetō, ē opse ē mesonuktiem ē alektorofōniau ē prōi,Therefore keep watch, because you do not know when the master of the house will return — whether in the evening, at midnight, when the rooster crows, or in the morning.
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Matthew 12:33“either”Ē poiavar tem dendrem kalem kai ton karpon auteu kalon, ē poiavar tem dendrem saprem kai ton karpon auteu sapron; ek gar tou karpou tem dendrem gnōskitō.Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.