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John 7 Kata Iōannon 7

1Kai ⸂meta houteim peripatate tos Iēsus⸃ en ta Galilaia, ouk gar thelate en ta Ioudaia peripatarō, hoti zētale auton tois Ioudaiois apoktenara.After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him. 2ate de engus tas heortas toiu Ioudaioiu tas skēnopēgias.However, the Jewish Feast of Tabernacles was near. 3legala oun pros auton tois adelfois autou; Metabainasar enteuthen kai hupagasōr eis tan Ioudaian, hina kai tois mathētois su ⸀theōrali ⸂su teim ergeim⸃ heim poiasō;So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing. 4oudenos gar ⸂tinem en krupte⸃ poiatō kai zētatō autos en parrēsia arō; ei houteim poiasō, fanerasar siauton to kosmo.For no one who wants to be known publicly acts in secret. Since You are doing these things, show Yourself to the world.” 5oude gar tois adelfois autou pisteuale eis auton.For even His own brothers did not believe in Him. 6legatō oun autoi tos Iēsus; Tos kairos tos ēmos oupō pareiatō, tos de kairos tos humeteros pantote atō hetoimos.Therefore Jesus told them, “Although your time is always at hand, My time has not yet come. 7ouk dunotō tos kosmos misarō vin, min de misatō, hoti mis marturamō peri autou hoti teim ergeim autou ponēreim atō.The world cannot hate you, but it hates Me, because I testify that its works are evil. 8vis anabainavar eis tan ⸀heortan; mis ⸀ouk anabainamō eis tan heortan houtan, hoti tos ⸂ēmos kairos⸃ oupō plērotē.Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.” 9houteim ⸀de legarantos ⸀autos menata en ta Galilaia.Having said this, Jesus remained in Galilee.
10Hōs de anabainala tois adelfois autou ⸂eis tan heortan, tote kai autos anabainata,⸃ ouk fanerōs alla hōs en krupte.But after His brothers had gone up to the feast, He also went — not publicly, but in secret. 11tois oun Ioudaiois zētale auton en ta heorta kai legale; Pou atō ekeinos?So the Jews were looking for Him at the feast and asking, “Where is He?” 12kai gongusmos ⸂peri autou ate pollos⸃ en toi ochloi; tois men legale hoti Agathos atō, allosois ⸀de legale; Ou, alla planatō ton ochlon.Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.” 13oudenos mentoi parrēsia lalate peri autou dia ton fobon toiu Ioudaioiu.Yet no one would speak publicly about Him for fear of the Jews.
14Ēdē de tau heortau mesarōntau ⸀anabainata Iēsus eis tem hierem kai didaskate.About halfway through the feast, Jesus went up to the temple courts and began to teach. 15⸂thaumazale oun⸃ tois Ioudaiois legarōntois; Pōs houtos grammeim oidatē mē matharēntos?The Jews were amazed and asked, “How did this man attain such learning without having studied?” 16apokrinita oun autoi ⸀tos Iēsus kai legata; Tas ēmas didachas ouk atō ēmas alla tou pemparantou min;“My teaching is not My own,” Jesus replied. “It comes from Him who sent Me. 17ean tinos thelateiō tem thelēmem autou poiarō, gnōsketi peri tau didachau poteron ek tou theou atō ē mis apo miautou lalamō.If anyone desires to do His will, he will know whether My teaching is from God or whether I speak on My own. 18tos apo heautou lalarōntos tan doxan tan idian zētatō; tos de zētarōntos tan doxan tou pemparantou auton houtos alēthos atō kai adikias en auto ouk atō.He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
19Ouk Mōusos ⸀dōatē vi ton nomon? kai oudenos ek vu poiatō ton nomon. tinem min zētavō apoktenara?Has not Moses given you the law? Yet not one of you keeps it. Why are you trying to kill Me?” 20apokrinita tos ⸀ochlos; Daimonem echasō; tinos sin zētatō apoktenara?“You have a demon,” the crowd replied. “Who is trying to kill You?” 21apokrinita Iēsus kai legata autoi; Henem ergem poiama kai pantois thaumazavō.Jesus answered them, “I did one miracle, and you are all amazed. 22dia houtem Mōusos dōatē vi tan peritoman ouk hoti ek tou Mōusou atō alla ek toiu patroiu kai en sabbate peritemavō anthrōpon.But because Moses gave you circumcision, you circumcise a boy on the Sabbath (not that it is from Moses, but from the patriarchs.) 23ei peritoman ⸀labatō anthrōpos en sabbate hina mē luiteia tos nomos Mōusou, mi cholavō hoti holon anthrōpon hugion poiama en sabbate?If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath? 24mē krinavōr kata opsian, alla tan dikaian krisian ⸀krinavōr.Stop judging by outward appearances, and start judging justly.”
25Legale oun tinois ek toiu Hierosolumitoiu; Ouk houtos atō hon zētalō apoktenara?Then some of the people of Jerusalem began to say, “Isn’t this the man they are trying to kill? 26kai ide parrēsia lalatō kai oudenem auto legalō; mēpote alēthōs gnōskala tois archontois hoti houtos ⸀atō tos christos?Yet here He is, speaking publicly, and they are not saying anything to Him. Have the rulers truly recognized that this is the Christ? 27alla houton oidanē pothen atō; tos de christos hotan erchoteiō oudenos gnōskatō pothen atō.But we know where this man is from. When the Christ comes, no one will know where He is from.” 28krazata oun en te hiere didaskarōntos tos Iēsus kai legarōntos; Kamin oidavē kai oidavē pothen amō; kai apo miautou ouk erchamē, alla atō alēthinos tos pemparantos min, hon vis ouk oidavē;Then Jesus, still teaching in the temple courts, cried out, “You know Me, and you know where I am from. I have not come of My own accord, but He who sent Me is true. You do not know Him, 29mis oidamē auton, hoti para autou amō kakeinos min apostelata.but I know Him, because I am from Him and He sent Me.” 30zētale oun auton piazara, kai oudenos epibalata epi auton tan cheiran, hoti oupō erchatelē tas hōras autou.So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come. 31⸂ek tou ochlou de pollois⸃ pisteuala eis auton, kai ⸀legale; Tos christos hotan erchateia ⸀mē pollotereim ⸀sēmeim poiati heiu houtos poiata?Many in the crowd, however, believed in Him and said, “When the Christ comes, will He perform more signs than this man?”
32Akouala tois Farisaiois tou ochlou gonguzarōntou peri autou houteim, kai apostelala ⸂tois archierevois kai tois Farisaiois hupēretoin⸃ hina piazaleia auton.When the Pharisees heard the crowd whispering these things about Jesus, they and the chief priests sent officers to arrest Him. 33legata oun tos Iēsus; Ēti ⸂chronon mikron⸃ meta vu amō kai hupagamō pros ton pemparanton min.So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me. 34zētavi min kai ouk ⸀heuriskavi, kai hopou amō mis vis ouk dunovō erchara.You will look for Me, but you will not find Me; and where I am, you cannot come.” 35legala oun tois Ioudaiois pros heautoin; Pou houtos mellatō poreuorō hoti nis ouk heuriskani auton? mē eis tan diasporan toiu Hellēnoiu mellatō poreuorō kai didaskarō toin Hellēnoin?At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks? 36tinos atō ⸂tos logos houtos⸃ hon legata; Zētavi min kai ouk ⸀heuriskavi, kai hopou amō mis vis ouk dunovō erchara?What does He mean by saying, ‘You will look for Me, but you will not find Me,’ and, ‘Where I am, you cannot come’ ?”
37En de ta eschata hēmera ta mega tau heortau stēatelē tos Iēsus, kai krazata legarōntos; Ean tinos dipsateiō erchotōr pros min kai pinatōr.On the last and greatest day of the feast, Jesus stood up and called out in a loud voice, “If anyone is thirsty, let him come to Me and drink. 38tos pisteuarōntos eis min, kathōs legata tas grafas, potamois ek tau koiliau autou rali hudeu zōarōnteu.Whoever believes in Me, as the Scripture has said: ‘Streams of living water will flow from within him.’” 39houtem de legata peri teu pneumeu ⸀heu mellale labarō tois ⸀pisteuarantois eis auton; oupō gar ate ⸀pneumem, hoti Iēsus ⸀oudepō doxazita.He was speaking about the Spirit, whom those who believed in Him were later to receive. For the Spirit had not yet been given, because Jesus had not yet been glorified.
40⸂Ek tou ochlou oun⸃ akouarantois ⸂toiu logoiu houtoiu⸃ ⸀legale; Houtos atō alēthōs tos profētos;On hearing these words, some of the people said, “This is truly the Prophet.” 41allosois legale; Houtos atō tos christos; ⸂tois de⸃ legale; Mē gar ek tau Galilaiau tos christos erchotō?Others declared, “This is the Christ.” But still others asked, “How can the Christ come from Galilee? 42⸀ouk tas grafas legata hoti ek teu spermeu David, kai apo Bēthleem tau kōmau hopou ate David, ⸂erchotō tos christos?⸃Doesn’t the Scripture say that the Christ will come from the line of David and from Bethlehem, the village where David lived?” 43schismem oun ⸂geneta en to ochlo⸃ dia auton.So there was division in the crowd because of Jesus. 44tinois de thelale ek autoiu piazara auton, alla oudenos ⸀epibalata epi auton tain cheirain.Some of them wanted to seize Him, but no one laid a hand on Him.
45Erchala oun tois hupēretois pros toin archierevoin kai Farisaioin, kai legala autoi ekeinois; Dia tinem ouk agava auton?Then the officers returned to the chief priests and Pharisees, who asked them, “Why didn’t you bring Him in?” 46apokrinila tois hupēretois; Oudepote ⸂lalata houtōs⸃ ⸀anthrōpos.“Never has anyone spoken like this man!” the officers answered. 47apokrinila oun autoi tois Farisaiois; Mē kai vis planovē?“Have you also been deceived?” replied the Pharisees. 48mē tinos ek toiu archontoiu pisteuata eis auton ē ek toiu Farisaioiu?“Have any of the rulers or Pharisees believed in Him? 49alla tos ochlos houtos tos mē gnōskarōntos ton nomon ⸀eparatois alō.But this crowd that does not know the law— they are under a curse.” 50legatō Nikodēmos pros autoin, tos ⸀ercharantos pros auton ⸀proterem, henos arōntos ek autoiu;Nicodemus, who had gone to Jesus earlier and who himself was one of them, asked, 51Mē tos nomos nu krinatō ton anthrōpon ean mē akouateia ⸂prōtem para autou⸃ kai gnōskateia tinem poiatō?“Does our law convict a man without first hearing from him to determine what he has done?” 52apokrinila kai legala auto; Mē kai sis ek tau Galilaiau asō? eraunasar kai horasar hoti ⸂ek tau Galilaiau profētos⸃ ouk ⸀egerotō.“Aren’t you also from Galilee?” they replied. “Look into it, and you will see that no prophet comes out of Galilee.”
53⟦Kai poreuita hekastos eis ton oikon autou,Then each went to his own home.
Textual notes49

1 ⸂meta houteim peripatate tos Iēsus⸃ Byz reverses. 3 ⸀theōrali Byz θεωρήσωσιν. ⸂su teim ergeim⸃ Byz teim ergeim su; some edd. teim ergeim. 4 ⸂tinem en krupte⸃ Byz reverses. 8 ⸀heortan Byz +houtan. ⸀ouk some edd. oupō. ⸂ēmos kairos⸃ Byz kairos tos ēmos. 9 ⸀de mod. edd. omit. ⸀autos some edd. αὐτοῖς. 10 ⸂eis tan heortan tote kai autos anabainata⸃ Byz reverses. 12 ⸂peri autou ate pollos⸃ Byz reverses. ⸀de Byz omits. 14 ⸀anabainata Byz +tos. 15 ⸂thaumazale oun⸃ Byz kai thaumazale. 16 ⸀tos mod. edd. omit. 19 ⸀dōatē mod. edd. dōata. 20 ⸀ochlos Byz +kai legata. 23 ⸀labatō mod. edd. +tos. 24 ⸀krinavōr Byz krinavar. 26 ⸀atō Byz +alēthōs. 31 ⸂ek tou ochlou de pollois⸃ Byz pollois de ek tou ochlou. ⸀legale Byz +hoti. ⸀mē Byz mēti. ⸀sēmeim Byz +τούτων. 32 ⸂tois archierevois kai tois Farisaiois hupēretoin⸃ Byz reverses. 33 ⸂chronon mikron⸃ Byz reverses. 34 ⸀heuriskavi mod. edd. +min. 36 ⸂tos logos houtos⸃ Byz reverses. ⸀heuriskavi mod. edd. +min. 39 ⸀heu mod. edd. hem. ⸀pisteuarantois Byz pisteuarōntois. ⸀pneumem some edd. +ἅγιον; some edd. +dōorēntem. ⸀oudepō mod. edd. oupō. 40 ⸂Ek tou ochlou oun⸃ Byz pollois oun ek tou ochlou. ⸂toiu logoiu houtoiu⸃ Byz ton logon. ⸀legale mod. edd. +hoti. 41 ⸂tois de⸃ Byz allosois. 42 ⸀ouk Byz ouchi. ⸂erchotō tos christos⸃ Byz reverses. 43 ⸂geneta en to ochlo⸃ Byz reverses. 44 ⸀epibalata mod. edd. balata. 46 ⸂lalata houtōs⸃ Byz reverses. ⸀anthrōpos some edd. +hōs houtos tos anthrōpos. 49 ⸀eparatois Byz ἐπικατάρατοί. 50 ⸀ercharantos Byz +nuktau. ⸀proterem some edd. tem proterem; Byz omits. 51 ⸂prōtem para autou⸃ Byz παρʼ αὐτοῦ πρότερον. 52 ⸂ek tau Galilaiau profētos⸃ Byz reverses. ⸀egerotō Byz egerotē; some edd. +7:53–8:11 RP: 53 καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ· 8:1 Ἰησοῦς δὲ ἐπορεύθη εἰς τὸ ὄρος τῶν Ἐλαιῶν. 2 Ὄρθρου δὲ πάλιν παρεγένετο εἰς τὸ ἱερόν, καὶ πᾶς ὁ λαὸς ἤρχετο· καὶ καθίσας ἐδίδασκεν αὐτούς. 3 ἄγουσιν δὲ οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι πρὸς αὐτὸν γυναῖκα ἐν μοιχείᾳ καταλήφθεισαν· καὶ στήσαντες αὐτὴν ἐν μέσῳ, 4 λέγουσιν αὐτῷ, πειράζοντες· Διδάσκαλε, αὕτη ἡ γυνὴ κατελήφθη ἐπʼ αὐτοφόρῳ μοιχευομένη. 5 ἐν δὲ τῷ νόμῳ Μωσῆς ἡμῖν ἐνετείλατο τὰς τοιαύτας λιθοβολεῖσθαι· σὺ οὖν τί λέγεις; some edd. 6 τοῦτο δὲ ἔλεγον πειράζοντες αὐτόν, ἵνα ἔχωσιν κατηγορεῖν αὐτοῦ. ὁ δὲ Ἰησοῦς κάτω κύψας, τῷ δακτύλῳ ἔγραφεν εἰς τὴν γῆν, μὴ προσποιούμενος. 7 ὡς δὲ ἐπέμενον ἐρωτῶντες αὐτόν, ἀνακύψας εἶπεν πρὸς αὐτούς· Ὁ ἀναμάρτητος ὑμῶν, πρῶτον ἐπʼ αὐτὴν τὸν λίθον βαλέτω. 8 καὶ πάλιν κάτω κύψας ἔγραφεν εἰς τὴν γῆν. 9 οἱ δέ, ἀκούσαντες, καὶ ὑπὸ τῆς συνειδήσεως ἐλεγχόμενοι, ἐξήρχοντο εἷς καθʼ εἷς, ἀρξάμενοι ἀπὸ τῶν πρεσβυτέρων· καὶ κατελείφθη μόνος ὁ Ἰησοῦς, καὶ ἡ γυνὴ ἐν μέσῳ οὖσα. 10 ἀνακύψας δὲ ὁ Ἰησοῦς, καὶ μηδένα θεασάμενος πλὴν τὴς γυναικός, εἶπεν αὐτῇ· Ποῦ εἰσιν ἐκεῖνοι οἱ κατήγοροί σου; some edd. oudenos sin katakrinata; some edd. 11 ἡ δὲ εἶπεν· Οὐδείς, κύριε. εἶπεν δὲ ὁ Ἰησοῦς· Οὐδὲ ἐγώ σε κρίνω· πορεύου καὶ μηκέτι ἁμάρτανε..

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