Biblangbeta

verb

mesamō

Greekμεσόω (mesoō)

Strong’sG3322

I am in the middle

stem mes-once in the New Testament1 forms occur

Translated as

about the middle

What it means

μεσόω, -ῶ

(< μέσος), [in LXX: μεσούσης τ. νυκός, Ex 12:29 (חֲצִי), etc.;]

to be in the middle, esp. of time: τ. ἑορτῆς μεσούσης, in the middle of the feast, Jo 7:14.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G3322 — the 1890 definition, and where the word comes from

Saidmes-o'-o

to form the middle, i.e. (in point of time), to be half-way over

Fromfrom G3319;

King Jamesbe about the midst.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
mesarōtauμεσούσηςhappening now · of, belonging topresent active participle genitive singular feminineabout the middle

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularmesamōmesamemesamimesamamesamēmesamelē
you 2nd person singularmesasōmesasemesasimesasamesasēmesaselē
he/she/it 3rd person singularmesatōmesatemesatimesatamesatēmesatelē
we 1st person pluralmesanōmesanemesanimesanamesanēmesanelē
ye 2nd person pluralmesavōmesavemesavimesavamesavēmesavelē
they 3rd person pluralmesalōmesalemesalimesalamesalēmesalelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularmesameiōmesameiamesameiē
you 2nd person singularmesaseiōmesaseiamesaseiē
he/she/it 3rd person singularmesateiōmesateiamesateiē
we 1st person pluralmesaneiōmesaneiamesaneiē
ye 2nd person pluralmesaveiōmesaveiamesaveiē
they 3rd person pluralmesaleiōmesaleiamesaleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularmesasōrmesasarmesasēr
he/she/it 3rd person singularmesatōrmesatarmesatēr
ye 2nd person pluralmesavōrmesavarmesavēr
they 3rd person pluralmesalōrmesalarmesalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularmesamoiōmesamoia
you 2nd person singularmesasoiōmesasoia
he/she/it 3rd person singularmesatoiōmesatoia
we 1st person pluralmesanoiōmesanoia
ye 2nd person pluralmesavoiōmesavoia
they 3rd person pluralmesaloiōmesaloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicemesarōmesarimesaramesarē
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicemesarōtosmesaritosmesaratosmesarētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
messtem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

mes is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

mesos — μέσος, middle, in the middle

Where it appears

1 occurrence, every one of them listed

mesarōtau“about the middle”happening now · of, belonging topresent active participle genitive singular feminine

John 7:14“about the middle”Ēdē de tau heortau mesarōtau anabainata Iēsus eis tem hierem kai didaskate.About halfway through the feast, Jesus went up to the temple courts and began to teach.