adjective

ioudaios

GreekἸουδαῖος (ioudaios)

Strong’sG2453

Jewish

stem ioudai-194 times in the New Testamentin 12 of 27 books12 of 26 forms occur

Translated as

What it means

Every form

Words built on the same stem

Where it appears

194 occurrences, 100 of them printed here — the rest are in the reader

ioudaios“jew”subjectnominative singular13×

John 4:9“jew”legatō oun auto tas gunaikas tas Samaritias; Pōs sis Ioudaios arōtos para mu pinara aitasō gunaikau Samaritiau arōtau? ouk gar sunchrelō Ioudaiois Samaritoi.“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

John 18:35“jew”apokrinita tos Pilatos; Mēti mis Ioudaios amō? tem ethnem tem sem kai tois archierevois paradōala sin mi; tinem poiasa?“Am I a Jew?” Pilate replied. “Your own people and chief priests handed You over to me. What have You done?”

Acts 18:24“jew”Ioudaios de tinos Apollos onome, Alexandrevos te gene, anēros logios, katantata eis Efesan, dunatos arōtos en tai grafai.Meanwhile a Jew named Apollos, a native of Alexandria, came to Ephesus. He was an eloquent man, well versed in the Scriptures.

Acts 19:34“jew”epignōskaratois de hoti Ioudaios atō fōnas gineta henas ek pantoiu hōs epi hōrain duo krazarōtoiu; Megas tas Artemias Efesioiu.But when they realized that he was a Jew, they all shouted in unison for about two hours: “Great is Artemis of the Ephesians!”

Acts 21:39“jew”legata de tos Paulos; Mis anthrōpos men amō Ioudaios, Tarsevos tau Kilikiau, ouk asēmau politau politos; demō de su, epitrepasar mi lalara pros ton laon.But Paul answered, “I am a Jew from Tarsus in Cilicia, a citizen of no ordinary city. Now I beg you to allow me to speak to the people.”

Acts 22:3“jew”Mis amō anēros Ioudaios, gennirētos en Tarsa tau Kilikiau, anatrefirētos de en ta polita houta para toin podoin Gamaliēl, paideuirētos kata akribeian tou patrōou nomou, zēlōtos huparcharōtos tou theou kathōs pantois vis avō sēmeron,“I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I was just as zealous for God as any of you are today.

Romans 2:17“jew”Ei de sis Ioudaios eponomazesō kai epanapauesō nomo kai kauchesō en theoNow you, if you call yourself a Jew; if you rely on the law and boast in God;

Romans 2:28“jew”ouk gar tos en te fanere Ioudaios atō, oude tas en te fanere en sarxa peritomas;A man is not a Jew because he is one outwardly, nor is circumcision only outward and physical.

Romans 2:29“jew”alla tos en te krupte Ioudaios, kai peritomas kardiau en pneume ouk gramme, hou tos epainos ouk ek anthrōpoiu alla ek tou theou.No, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God.

1 Corinthians 9:20“jew”kai ginema toi Ioudaioi hōs Ioudaios, hina Ioudaioin kerdainameia; toi hupo nomon hōs hupo nomon, mē arōtos autos hupo nomon, hina toin hupo nomon kerdainameia;To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.

Galatians 2:14“jew”alla hote horama hoti ouk orthopodalō pros tan alētheian teu euangelieu, legama to Kēfo emprosthen pantoiu; Ei sis Ioudaios huparcharōtos ethnikōs kai ouk Ioudaikōs zōasō, pōs teim ethneim anankazasō Ioudaizarō?When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”

Galatians 3:28“jew”ouk eniatō Ioudaios oude Hellēnos, ouk eniatō doulos oude eleutheros, ouk eniatō arsēnem kai thēluem; pantois gar vis henos avō en Christo Iēso.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Colossians 3:11“jew”hopou ouk eniatō Hellēnos kai Ioudaios, peritomas kai akrobustias, barbaros, Skuthos, doulos, eleutheros, alla teim panteim kai en pantei Christos.Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

ioudaion“jew”objectaccusative singular2×

Acts 13:6“jewish”diercharatois de holan tan nēsan achri Pafau heuriskala anēron tinon magon pseudoprofēton Ioudaion ho onomem Bariēsu,They traveled through the whole island as far as Paphos, where they found a Jewish sorcerer and false prophet named Bar-Jesus,

Acts 18:2“jew”kai heuriskaratos tinon Ioudaion onome Akulaon, Pontikon te gene, prosfatōs ercharēton apo tau Italiau kai Priskillan gunaikan autou dia tem diatassarē Klaudion chōrizirō pantoin toin Ioudaioin apo tau Rōmau, proserchata autoi,There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,

ioudaiou“jew”of, belonging togenitive singular5×

John 3:25“jew”Gineta oun zētēsias ek toiu mathētoiu Iōannou meta Ioudaiou peri katharismou.Then a dispute arose between John’s disciples and a certain Jew over the issue of ceremonial washing.

Acts 19:14“jewish”ale de tinou Skeuaou Ioudaiou archierevou hepta huiois houtem poiarōtois.Seven sons of Sceva, a Jewish chief priest, were doing this.

Romans 2:9“jew”thlipsias kai stenochōrias, epi pantan psuchan anthrōpou tou katergazerōtou tem kakem, Ioudaiou tē prōtem kai Hellēnou;There will be trouble and distress for every human being who does evil, first for the Jew, then for the Greek;

Romans 3:1“jew”Tinem oun tem perissem tou Ioudaiou, ē tinas tas ōfeleias tau peritomau?What, then, is the advantage of being a Jew? Or what is the value of circumcision?

Romans 10:12“jew”ouk gar atō diastolas Ioudaiou tē kai Hellēnou, tos gar autos kurios pantoiu, ploutarōtos eis pantoin toin epikalerōtoin auton;For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,

ioudaio“jew”to, fordative singular3×

Acts 10:28“jew”fēate tē pros autoin; Vis epistevō hōs athemitem atō anēro Ioudaio kollirō ē prosercherō allofulo; kami tos theos deiknuata mēdenon koinon ē akatharton legarō anthrōpon;He said to them, “You know how unlawful it is for a Jew to associate with a foreigner or visit him. But God has shown me that I should not call any man impure or unclean.

Romans 1:16“jew”Ouk gar epaischunemō tem euangeliem, dunamias gar theou atō eis sōtērēan panto to pisteuarōto, Ioudaio tē prōtem kai Hellēno;I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

Romans 2:10“jew”doxas de kai timas kai eirēnas panto to ergazerōto tem agathem, Ioudaio tē prōtem kai Hellēno;but glory, honor, and peace for everyone who does good, first for the Jew, then for the Greek.

ioudaian“judean”objectaccusative singular1×

John 3:22“judean”Meta houteim erchata tos Iēsus kai tois mathētois autou eis tan Ioudaian gēan, kai ekei diatribate meta autoiu kai baptizate.After this, Jesus and His disciples went into the Judean countryside, where He spent some time with them and baptized.

ioudaiau“jewish”of, belonging togenitive singular1×

Acts 16:1“jewish”Katantata de kai eis Derban kai eis Lustran. kai idou mathētos tinos ate ekei onome Timotheos, huios gunaikau Ioudaiau pistau, patērou de Hellēnou,Paul came to Derbe and then to Lystra, where he found a disciple named Timothy, the son of a believing Jewish woman and a Greek father.

ioudaia“jewish”to, fordative singular1×

Acts 24:24“jewish”Meta de hēmerain tinain paragineratos tos Fēlixos sun Drousilla ta idia gunaika arōta Ioudaia metapempeta ton Paulon kai akouata autou peri tau eis Christon Iēsun pistiau.After several days, Felix returned with his wife Drusilla, who was a Jewess. He sent for Paul and listened to him speak about faith in Christ Jesus.

ioudaiois“jews”subjectnominative plural55×, 18 shown

Mark 7:3“jews”tois gar Farisaiois kai pantois tois Ioudaiois ean mē pugma nipteleia tain cheirain ouk esthialō, kratarōtois tan paradosian toiu presbuteroiu,Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially.

John 1:19“jews”Kai houtas atō tas marturias tou Iōannou hote apostelala tois Ioudaiois ek Hierosolumeiu hierevoin kai Leuitoin hina erōtaleia auton; Sis tinos asō?And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”

John 2:18“jews”apokrinila oun tois Ioudaiois kai legala auto; Tinem sēmem deiknuasō ni, hoti houteim poiasō?On account of this, the Jews demanded, “What sign can You show us to prove Your authority to do these things?”

John 2:20“jews”legala oun tois Ioudaiois; Tesserakonta kai hex etei oikodomita tos naos houtos, kai sis en treis hēmerai egeirasi auton?“This temple took forty-six years to build,” the Jews replied, “and You are going to raise it up in three days?”

John 4:9“jews”legatō oun auto tas gunaikas tas Samaritias; Pōs sis Ioudaios arōtos para mu pinara aitasō gunaikau Samaritiau arōtau? ouk gar sunchrelō Ioudaiois Samaritoi.“You are a Jew,” said the woman. “How can You ask for a drink from me, a Samaritan woman?” (For Jews do not associate with Samaritans.)

John 5:10“jews”legale oun tois Ioudaiois to therapeuirēto; Sabbatem atō, kai ouk exestinatō si airara ton krabatton.so the Jews said to the man who had been healed, “This is the Sabbath! It is unlawful for you to carry your mat.”

John 5:16“jews”kai dia houtem diōkale tois Ioudaiois ton Iēsun hoti houteim poiate en sabbate.Now because Jesus was doing these things on the Sabbath, the Jews began to persecute Him.

John 5:18“jews”dia houtem oun mallon zētale auton tois Ioudaiois apokteinara hoti ouk monem luate tem sabbatem, alla kai patēron idion legate ton theon, ison heauton poiarōtos to theo.Because of this, the Jews tried all the harder to kill Him. Not only was He breaking the Sabbath, but He was even calling God His own Father, making Himself equal with God.

John 6:41“jews”Gonguzale oun tois Ioudaiois peri autou hoti legata; Mis amō tos artos tos katabainaratos ek tou ouranou,At this, the Jews began to grumble about Jesus because He had said, “I am the bread that came down from heaven.”

John 6:52“jews”Machele oun pros allēloin tois Ioudaiois legarōtois; Pōs dunetō houtos ni dōara tan sarxan autou esthiara?At this, the Jews began to argue among themselves, “How can this man give us His flesh to eat?”

John 7:1“jews”Kai meta houteim peripatate tos Iēsus en ta Galilaia, ouk gar thelate en ta Ioudaia peripatarō, hoti zētale auton tois Ioudaiois apokteinara.After this, Jesus traveled throughout Galilee. He did not want to travel in Judea, because the Jews there were trying to kill Him.

John 7:11“jews”tois oun Ioudaiois zētale auton en ta heorta kai legale; Pou atō ekeinos?So the Jews were looking for Him at the feast and asking, “Where is He?”

John 7:15“jews”thaumazale oun tois Ioudaiois legarōtois; Pōs houtos grammeim oidatē mē matharētos?The Jews were amazed and asked, “How did this man attain such learning without having studied?”

John 7:35“jews”legala oun tois Ioudaiois pros heautoin; Pou houtos mellatō poreuerō hoti nis ouk heuriskani auton? mē eis tan diasporan toiu Hellēnoiu mellatō poreuerō kai didaskarō toin Hellēnoin?At this, the Jews said to one another, “Where does He intend to go that we will not find Him? Will He go where the Jews are dispersed among the Greeks, and teach the Greeks?

John 8:22“jews”legale oun tois Ioudaiois; Mēti apokteinati heauton hoti legatō; Hopou mis hupagamō vis ouk dunevō erchara?So the Jews began to ask, “Will He kill Himself, since He says, ‘Where I am going, you cannot come’ ?”

John 8:48“jews”Apokrinila tois Ioudaiois kai legala auto; Ouk kalōs leganō nis hoti Samaritos asō sis kai daimonem echasō?The Jews answered Him, “Are we not right to say that You are a Samaritan and You have a demon?”

John 8:52“jews”legala auto tois Ioudaiois; Nun gnōskanē hoti daimonem echasō. Abraam apothnēskata kai tois profētois, kai sis legasō; Ean tinos ton logon mu tērateia, ouk mē geueteia thanatou eis ton aiōnon;“Now we know that You have a demon!” declared the Jews. “Abraham died, and so did the prophets, yet You say that anyone who keeps Your word will never taste death.

John 8:57“jews”legala oun tois Ioudaiois pros auton; Pentēkonta eteim oupō echasō kai Abraam horasē?Then the Jews said to Him, “You are not yet fifty years old, and You have seen Abraham?”

ioudaioin“jews”objectaccusative plural17×

John 8:31“jews”Legate oun tos Iēsus pros toin pisteuarētoin auto Ioudaioin; Ean vis menaveia en to logo to ēmo, alēthōs mathētois mu avō,So He said to the Jews who had believed Him, “If you continue in My word, you are truly My disciples.

John 9:22“jews”houteim legala tois gonevois autou hoti fobele toin Ioudaioin, ēdē gar suntithelelē tois Ioudaiois hina ean tinos auton homologateia christon, aposunagōgos gineteia.His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.

John 11:33“jews”Iēsus oun hōs horata autan klaiarōtan kai toin sunercharatoin auta Ioudaioin klaiarōtoin embrimeta te pneume kai tarassata heauton,When Jesus saw her weeping, and the Jews who had come with her also weeping, He was deeply moved in spirit and troubled.

John 18:38“jews”legatō auto tos Pilatos; Tinem atō alētheias? Kai houtem legaratos palin exerchata pros toin Ioudaioin, kai legatō autoi; Mis oudenan heuriskamō en auto aitian;“What is truth?” Pilate asked. And having said this, he went out again to the Jews and told them, “I find no basis for a charge against Him.

Acts 9:22“jews”Saulos de mallon endunamite kai sunchate toin Ioudaioin toin katoikarōtoin en Damaska, sumbibazarōtos hoti houtos atō tos christos.But Saul was empowered all the more, and he confounded the Jews living in Damascus by proving that Jesus is the Christ.

Acts 16:3“jews”houton thelata tos Paulos sun auto exerchara, kai lambaratos peritemnata auton dia toin Ioudaioin toin arōtoin en toi topoi ekeinoi, oidalelē gar hapantois hoti Hellēnos tos patēros autou huparchate.Paul wanted Timothy to accompany him, so he took him and circumcised him on account of the Jews in that area, for they all knew that his father was a Greek.

Acts 18:2“jews”kai heuriskaratos tinon Ioudaion onome Akulaon, Pontikon te gene, prosfatōs ercharēton apo tau Italiau kai Priskillan gunaikan autou dia tem diatassarē Klaudion chōrizirō pantoin toin Ioudaioin apo tau Rōmau, proserchata autoi,There he found a Jew named Aquila, a native of Pontus, who had recently come from Italy with his wife Priscilla because Claudius had ordered all the Jews to leave Rome. Paul went to visit them,

Acts 18:4“jews”dialegete de en ta sunagōga kata pantem sabbatem, peithate tē Ioudaioin kai Hellēnoin.Every Sabbath he reasoned in the synagogue, trying to persuade Jews and Greeks alike.

Acts 18:14“jews”mellarōtou de tou Paulou anoigarō tem stomem legata tos Galliōnos pros toin Ioudaioin; Ei men ate adikēmem tinem ē radiourgēmem ponērem, ō Ioudaioir, kata logon an anechema vu;But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.

Acts 19:10“jews”houtem de gineta epi eteim duo, hōste pantoin toin katoikarōtoin tan Asian akouara ton logon tou kuriou, Ioudaioin tē kai Hellēnoin.This continued for two years, so that everyone who lived in the province of Asia, Jews and Greeks alike, heard the word of the Lord.

Acts 21:21“jews”katēchila de peri su hoti apostasian didaskasō apo Mōusou toin kata teim ethneim pantoin Ioudaioin, legarōtos mē peritemnarō autoin teim tekneim mēde tei ethei peripatarō.But they are under the impression that you teach all the Jews who live among the Gentiles to forsake Moses, telling them not to circumcise their children or observe our customs.

Acts 25:10“jews”legata de tos Paulos; Epi teu bēmeu Kaisarou histanarētos amō, hou min datō krinirō. Ioudaioin oudenem adikama, hōs kai sis kaloterem epignōskasō.Paul replied, “I am standing before the judgment seat of Caesar, where I ought to be tried. I have done nothing wrong to the Jews, as you yourself know very well.

Acts 26:3“jews”malista gnōston arōton sin panteiu teiu kata Ioudaioin etheiu tē kai zētēmeiu; dio demō makrothumōs akouara mu.especially since you are acquainted with all the Jewish customs and controversies. I beg you, therefore, to listen to me patiently.

Romans 3:9“jews”Tinem oun? proechenō? ouk pantōs, proaitiena gar Ioudaioin tē kai Hellēnoin pantoin hupo hamartan arō,What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.

1 Corinthians 9:20“jews”kai ginema toi Ioudaioi hōs Ioudaios, hina Ioudaioin kerdainameia; toi hupo nomon hōs hupo nomon, mē arōtos autos hupo nomon, hina toin hupo nomon kerdainameia;To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law.

Revelation 2:9“jews”Oidamē su tan thlipsian kai tan ptōcheian, alla plousios asō, kai tan blasfēmian ek toiu legarōtoiu Ioudaioin arō heautoin, kai ouk alō, alla sunagōgas tou Satanaou.I know your affliction and your poverty — though you are rich! And I am aware of the slander of those who falsely claim to be Jews, but are in fact a synagogue of Satan.

Revelation 3:9“jews”idou dōameiō ek tau sunagōgau tou Satanaou, toiu legarōtoiu heautoin Ioudaioin arō, kai ouk alō alla pseudelō idou poiami autoin hina hēkali kai proskunali enōpion toiu podoiu su, kai gnōskaleia hoti mis agapama sin.As for those who belong to the synagogue of Satan, who claim to be Jews but are liars instead, I will make them come and bow down at your feet, and they will know that I love you.

ioudaioir“jews”direct addressvocative plural2×

Acts 2:14“of judea”Histaniratos de tos Petros sun toi hendeka epairata tan fōnan autou kai apofthengeta autoi; Anēroir Ioudaioir kai toir katoikarōtoir Ierousalēm pantoir, houtem vi gnōstem atōr kai enōtizevar teim rēmeim mu.Then Peter stood up with the Eleven, lifted up his voice, and addressed the crowd: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and listen carefully to my words.

Acts 18:14“jews”mellarōtou de tou Paulou anoigarō tem stomem legata tos Galliōnos pros toin Ioudaioin; Ei men ate adikēmem tinem ē radiourgēmem ponērem, ō Ioudaioir, kata logon an anechema vu;But just as Paul was about to speak, Gallio told the Jews, “If this matter involved a wrongdoing or vicious crime, O Jews, it would be reasonable for me to hear your complaint.

ioudaioiu“jews”of, belonging togenitive plural68×, 19 shown

Matthew 2:2“jews”legarōtois; Pou atō tos tiktiratos basilevos toiu Ioudaioiu? horana gar autou ton astēron en ta anatola kai erchana proskunara auto.asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”

Matthew 27:11“jews”Tos de Iēsus histanita emprosthen tou hēgemōnou; kai eperōtata auton tos hēgemōnos legarōtos; Sis asō tos basilevos toiu Ioudaioiu? tos de Iēsus fēate; Sis legasō.Meanwhile Jesus stood before the governor, who questioned Him: “Are You the King of the Jews?” “You have said so,” Jesus replied.

Matthew 27:29“jews”kai plekaratois stefanon ek akanthaiu epitithala epi tau kefalau autou kai kalamon en ta dexa autou, kai gonupetaratois emprosthen autou empaizala auto legarōtois; Chairasōr, basilevor toiu Ioudaioiu,And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!”

Matthew 27:37“jews”kai epitithala epanō tau kefalau autou tan aitian autou grafirētan; Houtos atō Iēsus tos basilevos toiu Ioudaioiu.Above His head they posted the written charge against Him: THIS IS JESUS, THE KING OF THE JEWS.

Mark 15:2“jews”kai eperōtata auton tos Pilatos; Sis asō tos basilevos toiu Ioudaioiu? tos de apokriniratos auto legatō; Sis legasō.So Pilate questioned Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.

Mark 15:9“jews”tos de Pilatos apokrinita autoi legarōtos; Thelavō apoluameia vi ton basilevon toiu Ioudaioiu?“Do you want me to release to you the King of the Jews?” Pilate asked.

Mark 15:12“jews”tos de Pilatos palin apokriniratos legate autoi; Tinem oun thelavō poiameia hon legavō ton basilevon toiu Ioudaioiu?So Pilate asked them again, “What then do you want me to do with the One you call the King of the Jews?”

Mark 15:18“jews”kai archela aspazerō auton; Chairasōr, basilevor toiu Ioudaioiu;And they began to salute Him: “Hail, King of the Jews!”

Mark 15:26“jews”kai ate tas epigrafas tau aitiau autou epigrafirētas; Tos basilevos toiu Ioudaioiu.And the charge inscribed against Him read: THE KING OF THE JEWS.

Luke 7:3“jewish”akouaratos de peri tou Iēsu apostelata pros auton presbuteroin toiu Ioudaioiu, erōtarōtos auton hopōs ercharatos diasōzateia ton doulon autou.When the centurion heard about Jesus, he sent some Jewish elders to ask Him to come and heal his servant.

Luke 23:3“jews”tos de Pilatos erōtata auton legarōtos; Sis asō tos basilevos toiu Ioudaioiu? tos de apokriniratos auto fēate; Sis legasō.So Pilate asked Him, “Are You the King of the Jews?” “You have said so,” Jesus replied.

Luke 23:37“jews”kai legarōtois; Ei sis asō tos basilevos toiu Ioudaioiu, sōzasar siauton.“If You are the King of the Jews,” they said, “save Yourself!”

Luke 23:38“jews”ate de kai epigrafas epi auto; Tos basilevos toiu Ioudaioiu houtos.Above Him was posted an inscription: THIS IS THE KING OF THE JEWS.

Luke 23:51“judean”houtos ouk ate sunkatatitherētos ta boula kai ta praxia autoiu apo Harimathaiau politau toiu Ioudaioiu, hos prosdechete tan basileian tou theou,who had not consented to their decision or action. He was from the Judean town of Arimathea and was waiting for the kingdom of God.

John 2:6“jewish”ale de ekei lithinais hudriais hex kata ton katharismon toiu Ioudaioiu keierōtais, chōrarōtais ana metrētoin duo ē treis.Now six stone water jars had been set there for the Jewish rites of purification. Each could hold from twenty to thirty gallons.

John 2:13“jews”Kai engus ate tem pascha toiu Ioudaioiu, kai anabainata eis Hierosolumeim tos Iēsus.When the Jewish Passover was near, Jesus went up to Jerusalem.

John 3:1“jews”Ate de anthrōpos ek toiu Farisaioiu, Nikodēmos onomem auto, archōnos toiu Ioudaioiu;Now there was a man of the Pharisees named Nicodemus, a leader of the Jews.

John 4:22“jews”vis proskunavō hem ouk oidavē, nis proskunanō hem oidanē, hoti tas sōtērēas ek toiu Ioudaioiu atō;You worship what you do not know; we worship what we do know, for salvation is from the Jews.

John 5:1“jews”Meta houteim ate heortas toiu Ioudaioiu, kai anabainata Iēsus eis Hierosolumeim.Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.

ioudaioi“jews”to, fordative plural26×, 18 shown

Matthew 28:15“jews”tois de lambaratois teim argurieim poiala hōs didaskila. Kai diafēmizita tos logos houtos para Ioudaioi mechris tau sēmeron hēmerau.So the guards took the money and did as they were instructed. And this account has been circulated among the Jews to this very day.

John 5:15“jews”aperchata tos anthrōpos kai anangellata toi Ioudaioi hoti Iēsus atō tos poiaratos auton hugion.And the man went away and told the Jews that it was Jesus who had made him well.

John 10:19“jews”Schismem palin gineta en toi Ioudaioi dia toin logoin houtoin.Again there was division among the Jews because of Jesus’ message.

John 11:54“jews”Tos oun Iēsus ouketi parrēsia peripatate en toi Ioudaioi, alla aperchata ekeithen eis tan chōran engus tau erēmau, eis Efraim legirōtan politan, kakei menata meta toiu mathētoiu.As a result, Jesus no longer went about publicly among the Jews, but He withdrew to a town called Ephraim in an area near the wilderness. And He stayed there with the disciples.

John 13:33“jews”teknieim, ēti mikrem meta vu amō; zētavi min, kai kathōs legama toi Ioudaioi hoti Hopou mis hupagamō vis ouk dunevō erchara, kai vi legamō arti.Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you cannot come.’

John 18:14“jews”ate de Kaiafaos tos sumbouleuaratos toi Ioudaioi hoti sumferatō henon anthrōpon apothnēskara huper tou laou.Caiaphas was the one who had advised the Jews that it would be better if one man died for the people.

John 18:36“jews”apokrinita Iēsus; Tas basileias tas ēmas ouk atō ek tou kosmou houtou; ei ek tou kosmou houtou ate tas basileias tas ēmas, tois hupēretois tois ēmois agōnizele an, hina mē paradōimeia toi Ioudaioi; nun de tas basileias tas ēmas ouk atō enteuthen.Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

John 19:14“jews”ate de paraskeuas teu pascha, hōras ate hōs hektas. kai legatō toi Ioudaioi; Ide tos basilevos vu.It was the day of Preparation for the Passover, about the sixth hour. And Pilate said to the Jews, “Here is your King!”

John 19:40“jews”lambala oun tem sōmem tou Iēsu kai dala autem othoniei meta teiu arōmeiu, kathōs ethem atō toi Ioudaioi entafiazarō.So they took the body of Jesus and wrapped it in linen cloths with the spices, according to the Jewish burial custom.

Acts 11:19“jews”Tois men oun diaspeiriratois apo tau thlipsiau tau gineratau epi Stefano dierchala heōs Foinikau kai Kuprau kai Antiocheiau mēdeno lalarōtois ton logon ei mē monem Ioudaioi.Meanwhile those scattered by the persecution that began with Stephen traveled as far as Phoenicia, Cyprus, and Antioch, speaking the message only to Jews.

Acts 12:3“jews”horaratos de hoti arestem atō toi Ioudaioi prostitheta sullambara kai Petron ale de hēmerais teiu azumeiu,And seeing that this pleased the Jews, Herod proceeded to seize Peter during the Feast of Unleavened Bread.

Acts 14:4“jews”schizita de tem plēthem tau politau, kai tois men ale sun toi Ioudaioi tois de sun toi apostoloi.The people of the city were divided. Some sided with the Jews, and others with the apostles.

Acts 17:17“jews”dialegete men oun en ta sunagōga toi Ioudaioi kai toi seberōtoi kai en ta agora kata pantan hēmeran pros toin paratunchanarōtoin.So he reasoned in the synagogue with the Jews and God-fearing Gentiles, and in the marketplace with those he met each day.

Acts 18:5“jews”Hōs de katerchala apo tau Makedoniau tos tē Silaos kai tos Timotheos, sunechite to logo tos Paulos, diamarturerōtos toi Ioudaioi arō ton christon Iēsun.And when Silas and Timothy came down from Macedonia, Paul devoted himself fully to the word, testifying to the Jews that Jesus is the Christ.

Acts 18:19“jews”katantala de eis Efesan, kakeinoin kataleipata autou, autos de eisercharatos eis tan sunagōgan dialegeta toi Ioudaioi.When they reached Ephesus, Paul left Priscilla and Aquila. He himself went into the synagogue there and reasoned with the Jews.

Acts 18:28“jews”eutonōs gar toi Ioudaioi diakatelenchete dēmosia epideiknuarōtos dia taiu grafaiu arō ton christon Iēsun.For he powerfully refuted the Jews in public debate, proving from the Scriptures that Jesus is the Christ.

Acts 19:17“jews”houtem de gineta gnōstem pantoi Ioudaioi tē kai Hellēnoi toi katoikarōtoi tan Efesan, kai epipiptata fobos epi pantoin autoin, kai megalunite tem onomem tou kuriou Iēsu.This became known to all the Jews and Greeks living in Ephesus, and fear came over all of them. So the name of the Lord Jesus was held in high honor.

Acts 20:21“jews”diamarturerōtos Ioudaioi tē kai Hellēnoi tan eis theon metanoian kai pistian eis ton kurion nu Iēsun.testifying to Jews and Greeks alike about repentance to God and faith in our Lord Jesus Christ.