Biblangbeta

preposition

Greekεἰς (eis)
Biblang

eis

Strong’sG1519

into, in, among, till, for

stem ei-1,759 times in the New Testamentin 27 of 27 booksnever changes form

What it means

A plain-English reading of the word, with the lexicons it draws on — Abbott-Smith, Strong's, and Liddell-Scott-Jones — right below it, in full.

AI Summary

Into, to, or toward a place — the basic sense: movement into or entrance to a place, or approach toward it, reaching a destination or limit 1234. Before a plural or collective noun it can mean among 124. After verbs describing rest, it can also be used like the word in, describing a location arrived at after an implied prior movement 13.

Until, for (of time) — marking either a point or limit of time up to which something extends, or the length of a period during which something lasts or continues 1234.

For, toward, regarding (of relation, purpose, or result) — used to show the direction of a relationship, feeling, or action toward someone or something, the purpose or aim behind an action, or the result or change something comes to; it can also mark entry into a certain state or condition 1234.

Sources: 1 Abbott-Smith 2 Strong's 3 LSJ 4 Dodson. Condensed by anthropic/claude-sonnet-5 on 2026-09-23 — it may still misstate what these say; check them yourself if it matters to you.

The lexicons it was drawn from, in full:

Abbott-Smith — the 1922 lexicon entry, in full

εἰς,

prep. c. acc.,
expressing entrance, direction, limit, into, unto, to, upon, towards, for, among (Lat. in, c. acc.).
I. Of place.
1. After verbs of motion;
(a) of entrance into: Mt 8:23 9:7, Mk 1:45, Lk 2:15 8:31, al.;
(b) of approach, to or towards: Mk 11:1, Lk 6:8 19:28, Jo 11:31 21:6, al.;
(c) before pl. and collective nouns, among: Mk 4:7 8:19, 20, Lk 11:49, Jo 21:23, al.;
(d) Of a limit reached, unto, on, upon: Mt 8:18, 21:1, Mk 11:1 13:16, Lk 14:10, Jo 6:3 11:32, al.; c. acc. pers. (as in Ep. and Ion.), Ac 23:15, Ro 5:12 16:19, II Co 10:14;
(e) elliptical: ἐπιστολαὶ εἰς Δαμασκόν, Ac 9:2; ἡ διακονία μου ἡ εἰς Ἱ., Ro 15:31; metaph., of entrance into a certain state or condition, or of approach or direction towards some end (Thayer, B, i, 1; ii, 1), εἰς τ. ὄνομα, M, Pr., 200.
2. Of direction;
(a) after verbs of seeing: Mt 6:26, Mk 6:41, Lk 9:16, 62, Jo 13:22, al.; metaph., of the mind, He 11:26 12:2, al.;
(b) after verbs of speaking: Mt 13:10 14:9, I Th 2:9, al.
3. After verbs of rest;
(a) in "pregnant" construction, implying previous motion (cl.; v. WM, 516; Bl., §39, 3; M, Pr., 234f.): Mt 2:23 4:13, II Th 2:4, II Ti 1:11, He 11:9, al.;
(b) by an assimilation general in late Gk (v. Bl., M, Pr., ll. c.) = ἐν: Lk 1:44 4:23, Ac 20:16 21:17, Jo 1:18 (but v. Westc, in l.), al.
II. Of time, for, unto;
1. accentuating the duration expressed by the acc.: εἰς τ. αἰῶνα, Mt 21:19; εἰς γενεὰς καὶ γ., Lk 1:50; εἰς τ. διηνεκές, He 7:3, al.
2. Of a point or limit of time, unto, up to, until: Mt 6:34, Ac 4:3 25:21, Phl 1:10 2:16, I Th 4:15, II Ti 1:12; of entrance into a future period, εις τὸ μέλλον (v.s. μέλλω), next (year), Lk 13:9 (but c. ICC, in l.); εἰς τ. μεταξὺ σάββατον, on the next Sabbath, Ac 13:42; εἰς τὸ πάλιν (v.s. πάλιν, II Co 13:2.
III. Of result, after verbs of changing, joining, dividing, etc.: στρέφειν εἰς, Re 11:6; μετας-, Ac 2:20, Ja 4:9; μεταλλάσσειν, Ro 1:26; σχίζειν εἰς δύο, Mt 27:51, al.; predicatively with εἴναι, Ac 8:23.
IV. Of relation, to, towards, for, in regard to (so in cl., but more freq. in late Gk., εἰς encroaching on the simple dat., which it has wholly displaced in MGr.; Jannaris, Gr., §1541; Robertson, Gr., 594; Deiss., BS, 117f.): Lk 7:30, Ro 4:20 15:2, 26, I Co 16:1, Eph 3:16, al.; ἀγάπη εἰς, Ro 5:8, al.; χρηστός, Eph 4:32; φρονεῖν εἰς, Ro 12:16; θαρρεῖν, II Co 10:1.
V. Of the end or object: εὔθετος εἰς, Lk 14:34; σόφος, Ro 16:19; ἰσχύειν, Mt 5:13; εἰς τοῦτο, Mk 1:38, al.; ἀφορίζειν εἰς, Ro 1:1; indicating purpose, εἰς φόβον, Ro 8:15; εἰς ἔνδειξιν, Ro 3:25; εἰς τό, c. inf. (= ἵνα or ὥστε; Bl., §71, 5; M, Pr., 218ff.): Mt 20:19, Ro 1:11, I Co 9:18, al.
VI. Adverbial phrases: εἰς τέλος, εἰς τὸ πάλιν, etc (v.s. τέλος, πάλιν, etc.).

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1519 — the 1890 definition, and where the word comes from

Saidice

to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases

Froma primary preposition;

King James(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
ἐν εἰς
or ἐς, PREP. WITH ACC. ONLY:—both forms are found in Refs 8th c.BC+, Ionic dialect poets, and early metrical Inscrr.; ἐς is best attested in Refs 5th c.BC+, and is found in nearly all early Ionic dialect Inscrr. (except Refs 5th c.BC+; and usually in Attic dialect Prose (except Refs 5th c.BC+ is used before vowels for the sake of meter; ἐς was retained in the phrases ἐς κόρακας (whence the Verb σκορακίζω), ἐς μακαρίαν. Aeolic dialect poets have εἰς before vowels, ἐς before consonants, and this is given as the rule in Refs 8th c.BC+; compare ἐν, ἰν. The diphthong is genuine in Aeolic dialect εἰς, but spurious in Attic dialect-Ionic dialect) Radical sense into, and then more loosely, to:
I OF PLACE, the oldest and commonest usage, εἰς ἅλα into or to the sea, Refs 8th c.BC+; frequently of places, to, εἰς Εὔβοιαν Refs; ἐς Αἴγυπτον, etc., Refs 5th c.BC+; ἐς Μίλητον into the territory of Miletus,Refs 5th c.BC+; εἰς ἅρματα βαίνειν to step into.., Refs 8th c.BC+; opposed to ἐκ, in such phrases as ἐς σφυρὸν ἐκ πτέρνης, ἐς πόδας ἐκ κεφαλῆς, from heel to ankle-joint, from head to foot, Refs 8th c.BC+; κἠς ἔτος ἐξ ἔτεος from year to year, Refs 3rd c.BC+: with Verbs implying motion or direction, as of looking, ἰδεῖν εἰς οὐρανόν Refs 8th c.BC+; εἰς ὦπα ἰδέσθαι to look in the face, Refs, etc.; εἰς ὦπα ἔοικεν he is like in face (i.e. ἰδόντι), Refs, etc.; ἐς ὀφθαλμούς τινος ἐλθεῖν to come before another's eyes,Refs 5th c.BC+; ἐς ταὐτὸν ἥκειν come to the same point, Refs 5th c.BC+: less frequently after a substantive, ὁδὸς ἐς λαύρην Refs 8th c.BC+; τὸ ἐς Παλλήνην τεῖχος facing Pallene, Refs 5th c.BC+
I.b Epic dialect and Ionic dialect, also with accusative person (Attic dialect ὡς, πρός, παρά), Refs 8th c.BC+; also in Attic dialect with collective Nouns, ἐς τὸν δῆμον παρελθόντες Refs 5th c.BC+; especially of consulting an oracle, ἐς θεὸν ἐλθεῖν Refs 5th c.BC+
I.2 with Verbs expressing restin a place, when a previous motion into or to it is implied, ἐς μέγαρον κατέθηκεν ἐπὶ θρόνου he put it in the house (i.e. he brought it into the house, and put it there), Refs 8th c.BC+; ἐς θρόνους ἕζοντο they sat them down upon the seats, Refs; ἐφάνη λὶς εἰς ὁδόν the lion appeared in the path, Refs 8th c.BC+; ἀπόβασιν ποιήσασθαι ἐς.. Refs 5th c.BC+; later used like{ἐν}, τὴν γῆν εἰς ἣν ὑμεῖς κατοικεῖτε LXX+1st c.BC+: generally, τοὔνομα εἰς τὴν Ἑλλάδα, φασίν, Ἱππομιγὴς δύναται Refs 2nd c.AD+
I.3 with Verbs of saying or speaking, εἰς relates to the persons to or before whom one speaks, εἰπεῖν ἐς πάντας, ἐς πάντας αὔδα, Refs 5th c.BC+: with other Verbs, εἰς τοὺς Ἕλληνας σαυτὸν σοφιστὴν παρέχων Refs 5th c.BC+; ἐπαχθὴς ἦν ἐς τοὺς πολλούς Refs 5th c.BC+
I.4 elliptical usages,
I.4.a after Verbs which have no sense of motion to or into a place, τὴν πόλιν ἐξέλιπον εἰς χωρίον ὀχυρόν they quitted the city for a strong position, i.e. to seek a strong position, Refs 5th c.BC+; γράμματα ἑάλωσαν εἰς Ἀθήνας letters were captured [and sent] to Athens, Refs 5th c.BC+
I.4.b participles signifying motion are frequently omitted with εἰς, τοῖς στρατηγοῖς τοῖς εἰς Σικελίαν (i.e. ἀποδειχθεῖσιν) Refs 5th c.BC+
I.4.c with genitive, mostly of proper names, as εἰς Ἀΐδαο, Attic dialect εἰς Ἅιδου [δόμους], Refs 8th c.BC+; ἐς Ἀθηναίης [ἱερόν] to the temple of Athena, Refs; εἰς Αἰγύπτοιο [ῥόον] Refs 8th c.BC+ to a rich man's house, Refs 8th c.BC+; πέμπειν εἰς διδασκάλων send to school, Refs 5th c.BC+; ἐς σεωυτοῦ, ἑωυτοῦ, Refs 5th c.BC+
II OF TIME,
II.1 to denote a certain point or limit of time, up to, until, ἐς ἠῶ Refs 8th c.BC+; ἐς ἠέλιον καταδύντα till sunset, Refstowards or near sunset,Refs 8th c.BC+; ἐς ἐμέ up to my time, Refs 5th c.BC+ against the time when.., Refs 8th c.BC+; εἰς πότ; until when ? how long ? Refs 5th c.BC+; ἐς τ; ={εἰς πότε}; Refs 8th c.BC+; ἐς ὅ until, Refs 5th c.BC+
II.2 to determine a period, εἰς ἐνιαυτόν for a year, i.e. a whole year, Refs 8th c.BC+; within the year,Refs 8th c.BC+; ἐς θέρος ἢ ἐς ὀπώρην for the summer, i.e. throughout it, Refs; ἡ εἰς ἐνιαυτὸν κειμένη δαπάνη εἰς τὸν μῆνα δαπανᾶται the expenditure for a year is expended in the month, Refs 5th c.BC+; εἰς ἑσπέραν ἥκειν to come at even, Refs 5th c.BC+; εἰς τρίτην ἡμέραν or εἰς τρίτην alone, on the third day, in two days, Refs 5th c.BC+; ἐς τέλος at last, Refs 5th c.BC+; ἐς καιρόν in season, Refs; οὐκ ἐς ἀναβολάς, ἀμβολάς, with no delay, Refs 5th c.BC+; ἐς τότε at this time, variant in Refs 8th c.BC+ at that time (in the future), Refs 5th c.BC+; ἐς ὕστερον or τὸ ὕστερον, Refs 8th c.BC+ (; ἐς αὐτίκα μάλ᾽ Refs 5th c.BC+; εἰς ἔπειτα (see. εἰσέπειτα (; ἐς τὸ ἔ., Refs 5th c.BC+; εἰς ἅπαξ, see at {εἰσάπα; εἰς ἔτι}, see at {εἰσέτι}.
III to express MEASURE OR LIMIT, without reference to Time, ἐς δίσκουρα λέλειπτο was left behind as far as a quoit's throw, Refs 8th c.BC+; ἐς δραχμὴν διέδωκε paid them as much as a drachma, Refs 5th c.BC+; so ἐς τὰ μάλιστα to the greatest degree, Refs 5th c.BC+; ἐς ὅ ἐμέμνηντο so far as they remembered, Refs 5th c.BC+
III.2 frequently with Numerals, ἐς τριακάδας δέκα ναῶν Refs 4th c.BC+; ναῦς ἐς τὰς τετρακοσίας, διακοσίας, to the number of Refs 5th c.BC+; εἰς ἕνα, εἰς δύο, εἰς τέσσαρας, one, two, four deep, Refs 5th c.BC+; but εἰς τέσσαρας four abreast, Refs 4th c.BC+ thrice, Refs 5th c.BC+; of round numbers, about, Refs 5th c.BC+
III.3 distributive, εἰς φυλάς by tribes, LXX
III.4
IV to express RELATION, towards, in regard to, ἐξαμαρτεῖν εἰς θεούς Refs 4th c.BC+; ἁμάρτημα εἴς τινα, αἰτίαι ἐς ἀλλήλους, Refs 5th c.BC+; λέγειν ἐς.. Refs 5th c.BC+
IV.b of the subject of a work, especially in titles, e.g. τὰ ἐς Ἀπολλώνιον Refs 2nd c.AD+; of the object of a dedication, as in titles of hymns, ἐπινίκια, etc.
IV.2 in regard to, πρῶτος εἰς εὐψυχίαν Refs 5th c.BC+; in respect of, εὐτυχεῖν ἐς τέκνα Refs 5th c.BC+; ἐς τὰ ἄλλα Th.I.I; εἰς ἄπαντα Refs 5th c.BC+; τό γ᾽ εἰς ἑαυτόν, τὸ εἰς ἐμέ, Refs 5th c.BC+; for τελεῖν ἐς Ἕλληνας, Βοιωτούς, ἄνδρας, etc., see at {τελέω}.
IV.3 of Manner, ἐς τὸν νῦν τρόπον Refs 5th c.BC+; ἐς τὸ πᾶν, ={πάντως}, Refs; ἐς τάχος, ={ταχέως}, Refs 5th c.BC+; ἐς εὐτέλειαν, ={εὐτελῶς}, Refs 5th c.BC+
V ofan end or limit, ἔρχεσθαι, τελευτᾶν, λήγειν ἐς.., to end in.., Refs 5th c.BC+; καταξαίνειν ἐς φοινικίδα to cut into red rags, NT+5th c.BC+; εἰς ἄνδρας ἐκ μειρακίων τελευτᾶν, εἰς ἄνδρα γενειᾶν, Refs 5th c.BC+ to form a predicate, ἔσται εἰς ἔθνη LXX; πιστὸς (i.e. ἦν) εἰς προφήτην LXX+NT
V.2 of Purpose or Object, εἰπεῖν εἰς ἀγαθόν, πείσεται εἰς ἀγαθόν, for good, for his good, Refs 8th c.BC+; ἐς φόβον to cause fear, Refs 8th c.BC+; εἰς κάλλος ζῆν to live for show, Refs 5th c.BC+; εἰς τὸ πρᾶγμα εἶναι to be pertinent, to the purpose, Refs 4th c.BC+; frequently of expenditure on an object, Refs 5th c.BC+
B POSITION: εἰς is sometimes parted from its accusative by several words, εἰς ἀμφοτέρω Διομήδεος ἅρματα βήτην Refs 8th c.BC+ put after its case, Refs 8th c.BC+: after an adverb, αὔριον ἔς· τῆμος δὲ.. Refs 8th c.BC+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

to636×into492×for189×in184×on41×at39×as31×so that28×against20×among11×toward11×of7×

32 rarer renderings are not shown; every occurrence below carries the English it was given there.

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Words built on the same stem

Other words sharing the exact same stem — not merely related in meaning.

Where it appears

Every verse the word appears in, filed under the form it takes there.

1,759 occurrences, 100 of them printed here — the rest are in the reader

eis98×

Matthew 2:1“to”… basilevou, idou magois apo anatolaiu paragenela eis Hierosolumeim… time of King Herod, Magi from the east arrived in Jerusalem,

Matthew 2:8kai pemparantos autoin eis Bēthleem legata; Poreuirantois exetazavar akribōs peri …And sending them to Bethlehem, he said: “Go and search …

Matthew 2:11“into”kai ercharantois eis tan oikian horala tem paidiem meta …On coming to the house, they saw the Child with His mother Mary, and they fell …

Matthew 2:12… pros Hērōdon dia allosau hodau anachōrala eis tan chōran autoiu.… to return to Herod, they withdrew to their country by another route.

Matthew 2:13… kai tan mētēran autou kai fugasōr eis Aiguptan, kai asōr ekei heōs an …… Child and His mother and flee to Egypt. Stay there until I tell …

Matthew 2:14… tan mētēran autou nuktau kai anachōrata eis Aiguptan,… His mother by night, and withdrew to Egypt,

Matthew 2:20… kai tan mētēran autou kai poreuosōr eis gēan Israēl, thnēskalē gar tois zētarōntois …… Child and His mother and go to the land of Israel, for those …

Matthew 2:21… kai tan mētēran autou kai eiserchata eis gēan Israēl.… Child and His mother, and went to the land of Israel.

Matthew 2:22… aperchara; chrēmatizirantos de kata onarem anachōrata eis teim mereim tau Galilaiau,… warned in a dream, he withdrew to the district of Galilee,

Matthew 2:23kai ercharantos katoikata eis polan legorōntan Nazaret, hopōs plēriteia tem …and he went and lived in a town called Nazareth. So was …

Matthew 3:10… mē poiarōntem karpon kalon ekkoptotō kai eis purem balotō.… will be cut down and thrown into the fire.

Matthew 3:11Mis men vin baptizamō en hude eis metanoian; tos de opisō mu erchorōntos …I baptize you with water for repentance, but after me will come …

Matthew 3:12… autou kai sunagati ton siton autou eis tan apothēkan, tem de achurem katakaiati …… floor and to gather His wheat into the barn; but He will burn …

Matthew 4:1Tote tos Iēsus anagita eis tan erēman hupo teu pneumeu, peirazira …… Jesus was led by the Spirit into the wilderness to be tempted by …

Matthew 4:5Tote paralabatō auton tos diabolos eis tan hagian polan, kai stēata auton …Then the devil took Him to the holy city and set Him …

Matthew 4:8Palin paralabatō auton tos diabolos eis orem hupsēlem liōs, kai deikatō auto …Again, the devil took Him to a very high mountain and showed …

Matthew 4:12“into”Akouarantos de hoti Iōannos paradōita anachōrata eis tan Galilaian.When Jesus heard that John had been imprisoned, He withdrew to Galilee.

Matthew 4:13kai kataleiparantos tan Nazara ercharantos katoikata eis Kafarnaoum tan parathalassian en horei Zaboulōn …Leaving Nazareth, He went and lived in Capernaum, which is by the sea …

Matthew 4:18… Andreon ton adelfon autou, balarōntoin amfiblēstrem eis tan thalassan, ale gar halievois;… Andrew. They were casting a net into the sea, for they were fishermen.

Matthew 4:24“throughout”kai aperchata tas akoas autou eis holan tan Surian; kai prosferala auto …News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those …

Matthew 5:1Horarantos de toin ochloin anabainata eis tem orem; kai kathizarantou autou proserchala …… saw the crowds, He went up on the mountain and sat down. His …

Matthew 5:13… tem halatem mōraniteia, en tine haliziti? eis oudenem ischuatō ēti ei mē balirantem …… again? It is no longer good for anything, except to be thrown out …

Matthew 5:20“into”… grammatevoiu kai Farisaioiu, ouk mē eiserchaveia eis tan basileian toiu ouranoiu.… exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.

Matthew 5:22… de an legateia; Mōror, enochos eti eis tan geennan teu pureu.… to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject …

Matthew 5:25… kai tos kritos to hupēreto, kai eis fulakan balisi;… officer, and you may be thrown into prison.

Matthew 5:29… mē holem tem sōmem su baliteia eis geennan.… your whole body to be thrown into hell.

Matthew 5:30… kai mē holem tem sōmem su eis geennan aperchateia.… for your whole body to depart into hell.

Matthew 5:35… hupopodiem atō toiu podoiu autou; mēte eis Hierosolumeim, hoti polas atō tou megou …… for it is His footstool; or by Jerusalem, for it is the city …

Matthew 5:39… te ponēre; alla hotinos sin rapizatō eis tan dexan siagonan, strefasar auto kai …… evil person. If someone slaps you on your right cheek, turn to him …

Matthew 6:6sis de hotan proseuchoseiō, eiserchasar eis tem tameiem su kai kleiarantos tan …But when you pray, go into your inner room, shut your door …

Matthew 6:13kai mē eisferaseia nin eis peirasmon, alla ruesar nin apo teu …And lead us not into temptation, but deliver us from the …

Matthew 6:26emblepavar eis teim peteineim tou ouranou hoti ouk …Look at the birds of the air: They …

Matthew 6:26… ouk speralō oude therizalō oude sunagalō eis apothēkain, kai tos patros vu tos …… not sow or reap or gather into barns, and yet your heavenly Father …

Matthew 6:30… tou agrou sēmeron arōnton kai aurion eis klibanon balorōnton tos theos houtōs amfiennuatō, …… here today and tomorrow is thrown into the furnace, will He not much …

Matthew 6:34mē oun merimnaveia eis tan aurion, tas gar aurion merimnati …Therefore do not worry about tomorrow, for tomorrow will worry about …

Matthew 7:13… kai euruchōras tas hodas tas apagarōntas eis tan apōleian, kai pollois alō tois …… broad is the way that leads to destruction, and many enter through it.

Matthew 7:14… kai thliborēntas tas hodas tas apagarōntas eis tan zōan, kai oligois alō tois …… and narrow the way that leads to life, and only a few find …

Matthew 7:19… mē poiarōntem karpon kalon ekkoptotō kai eis purem balotō.… fruit is cut down and thrown into the fire.

Matthew 7:21“into”… tos legarōntos mi; Kurior kurior eisercheti eis tan basileian toiu ouranoiu, alla tos …… everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does …

Matthew 8:4… prosferasar tem dōrem hem prostassata Mōusos eis marturiem autoi.… offer the gift prescribed by Moses, as a testimony to them.”

Matthew 8:5“into”Eisercharantou de autou eis Kafarnaoum proserchata auto hekatontarchos parakalarōntos auton… Jesus had entered Capernaum, a centurion came and pleaded with Him,

Matthew 8:12tois de huiois tau basileiau ekbalili eis tem skotem tem exōterem; ekei eti …… of the kingdom will be thrown into the outer darkness, where there will …

Matthew 8:14“into”Kai ercharantos tos Iēsus eis tan oikian Petrou horata tan pentheran …When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in …

Matthew 8:18… polloin ochloin peri auton keleuata aperchara eis tem peran.… crowd around Him, He gave orders to cross to the other side of …

Matthew 8:23Kai embainaranto auto eis ploiem akolouthala auto tois mathētois autou.When He got into the boat, His disciples followed Him.

Matthew 8:28“to”Kai ercharantou autou eis tem peran eis tan chōran toiu …When Jesus arrived on the other side in the region of the Gadarenes, He was met …

Matthew 8:28“to”Kai ercharantou autou eis tem peran eis tan chōran toiu Gadarēnoiu hupantala auto …When Jesus arrived on the other side in the region of the Gadarenes, He was met by two …

Matthew 8:31… legarōntois; Ei ekbalasō nin, apostelasar nin eis tan agelan toiu choiroiu.… You drive us out, send us into the herd of pigs.”

Matthew 8:32… autoi; Hupagavōr. tois de exercharantois aperchala eis toin choiroin; kai idou hormata pantas …… So they came out and went into the pigs, and the whole herd …

Matthew 8:32… pantas tas agelas kata tou krēmnou eis tan thalassan, kai apothnēskala en tei …… herd rushed down the steep bank into the sea and died in the …

Matthew 8:33tois de boskarōntois fugala, kai apercharantois eis tan polan apangelala panteim kai teim …Those tending the pigs ran off into the town and reported all this …

Matthew 8:34kai idou pantas tas polas exerchata eis hupantēsian to Iēso, kai horarantois auton …Then the whole town went out to meet Jesus. And when they saw …

Matthew 9:1Kai embainarantos eis ploiem diaperata kai erchata eis tan …Jesus got into a boat, crossed over, and came …

Matthew 9:1… embainarantos eis ploiem diaperata kai erchata eis tan idian polan.… a boat, crossed over, and came to His own town.

Matthew 9:6… airasar su tan klinan kai hupagasōr eis ton oikon su.… to forgive sins...” Then He said to the paralytic, “Get up, pick up …

Matthew 9:7“to”kai egerirantos aperchata eis ton oikon autou.And the man got up and went home.

Matthew 9:17oude balalō oinon neon eis askoin palaioin; ei de mē ge, …Neither do men pour new wine into old wineskins. If they do, the …

Matthew 9:17… askois apololō; alla balalō oinon neon eis askoin kainoin, kai amfoterois suntērolō.… ruined. Instead, they pour new wine into new wineskins, and both are preserved.”

Matthew 9:23“into”kai ercharantos tos Iēsus eis tan oikian tou archontou kai horarantos …When Jesus entered the house of the synagogue leader, He saw the flute …

Matthew 9:26“into”kai exerchata tas fēmas houtas eis holan tan gēan ekeinan.And the news about this spread throughout that region.

Matthew 9:28“into”ercharanto de eis tan oikian proserchala auto tois tuflois, …… Jesus had entered the house, the blind men came to Him. “Do you …

Matthew 9:38… kuriou tou therismou hopōs ekbalateia ergatoin eis ton therismon autou.… harvest, therefore, to send out workers into His harvest.”

Matthew 10:5“into”… Eis hodan ethneiu mē aperchaveia kai eis polan Samaritoiu mē eiserchaveia;… instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.

Matthew 10:9“for”… kteveia chruson mēde arguron mēde chalkon eis tain zōnain vu,… along any gold or silver or copper in your belts.

Matthew 10:10mē pēran eis hodan mēde duo chitōnoin mēde hupodēmeim …Take no bag for the road, or second tunic, or …

Matthew 10:11“into”eis han de an polan ē kōman …Whatever town or village you enter …

Matthew 10:12“into”eiserchorōntois de eis tan oikian aspazevar autan;As you enter the home, greet its occupants.

Matthew 10:17… apo toiu anthrōpoiu; paradōali gar vin eis sunedrieim, kai en tai sunagōgai autoiu …… for they will hand you over to their councils and flog you in …

Matthew 10:18… de kai basilevoin agivi heneken mu eis marturiem autoi kai tei ethnei.… be brought before governors and kings as witnesses to them and to the …

Matthew 10:21paradōati de adelfos adelfon eis thanaton kai patros teknem, kai epanastēeli …Brother will betray brother to death, and a father his child …

Matthew 10:22… tem onomem mu; tos de hupomenarantos eis telem houtos sōziti.… name, but the one who perseveres to the end will be saved.

Matthew 10:23… vin en ta pola houta, fugavōr eis tan heteran; amēn gar legamō vi, …… persecute you in one town, flee to the next. Truly I tell you …

Matthew 10:27… legavar en te fōte; kai hem eis tem ouem akouavō, kērussavar epi teiu …… in the daylight; what is whispered in your ear, proclaim from the housetops.

Matthew 10:41“in”tos dechorōntos profēton eis onomem profētou misthon profētou labeti, kai …Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives …

Matthew 10:41“in”… profētou labeti, kai tos dechorōntos dikaion eis onomem dikaiou misthon dikaiou labeti.… prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.

Matthew 10:42“in”… toiu mikroiu houtoiu potēriem psuchreu monon eis onomem mathētou, amēn legamō vi, ouk …… even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will …

Matthew 11:7… toi ochloi peri Iōannou; Tinem exerchava eis tan erēman theasera? kalamon hupo anemou …… John: “What did you go out into the wilderness to see? A reed …

Matthew 12:4“into”pōs eiserchata eis ton oikon tou theou kai toin …He entered the house of God, and he and his companions ate the consecrated bread …

Matthew 12:9“into”Kai metabainarantos ekeithen erchata eis tan sunagōgan autoiu;Moving on from there, Jesus entered their synagogue,

Matthew 12:11… kai ean empiptateia houtem tei sabbatei eis bothunon, ouchi kratati autem kai egerati?… has a sheep and it falls into a pit on the Sabbath, will …

Matthew 12:18… mu hon hairetizama, tos agapētos mu eis hon eudokata tas psuchas mu; tithami …… whom I have chosen, My beloved, in whom My soul delights. I will …

Matthew 12:20… tuforōntem ouk sbennuati, heōs an ekbalateia eis nikem tan krisian.… not extinguish, till He leads justice to victory.

Matthew 12:29“into”ē pōs dunotō tinos eiserchara eis tan oikian tou ischurou kai teim …Or again, how can anyone enter a strong man’s house and steal his …

Matthew 12:41… houtau kai katakrinali autan; hoti metanoala eis tem kērugmem Iōnou, kai idou polloterem …… and condemn it; for they repented at the preaching of Jonah, and now …

Matthew 13:2… pros auton ochlois pollois, hōste auton eis ploiem embainaranton kathorō, kai pantos tos …… gathered around Him that He got into a boat and sat down, while …

Matthew 13:22tos de eis tain akanthain sperirantos, houtos atō tos …The seed sown among the thorns is the one who …

Matthew 13:30… prōtem teim zizanieim kai davar auteim eis desmain pros tem katakaiara auteim, ton …… collect the weeds and tie them in bundles to be burned; then gather …

Matthew 13:30… katakaiara auteim, ton de siton sunagavar eis tan apothēkan mu.… be burned; then gather the wheat into my barn.’”

Matthew 13:33“in”… ouranoiu zuma, han labarantas gunaikas enkruptata eis aleureu sateim treis heōs hou zumita …… kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”

Matthew 13:36Tote afiēkarantos toin ochloin erchata eis tan oikian. kai proserchala auto tois …… Jesus dismissed the crowds and went into the house. His disciples came to …

Matthew 13:42kai balali autoin eis tan kaminosan teu pureu; ekei eti …And they will throw them into the fiery furnace, where there will …

Matthew 13:47… tas basileias toiu ouranoiu sagēna baliranta eis tan thalassan kai ek panteu geneu …… like a net that was cast into the sea and caught all kinds …

Matthew 13:48… aigialon kai kathizarantois sullegala teim kaleim eis angeim, teim de sapreim exō balala.… down and sorted the good fish into containers, but threw the bad away.

Matthew 13:50kai balali autoin eis tan kaminosan teu pureu; ekei eti …and throw them into the fiery furnace, where there will …

Matthew 13:54kai ercharantos eis tan patridan autou didaskate autoin en …Coming to His hometown, He taught the people …

Matthew 14:13… tos Iēsus anachōrata ekeithen en ploie eis erēmon topon kata idian; kai akouarantois …… John, He withdrew by boat privately to a solitary place. But the crowds …

Matthew 14:15“into”… parerchata; apoluasar toin ochloin, hina apercharantois eis tain kōmain agorazaleia heautoi brōmeim.… is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”

Matthew 14:19… artoin kai toin duo ichthoin, anableparantos eis ton ouranon eulogata kai klarantos dōata …… the two fish and looking up to heaven, He spoke a blessing. Then …

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Matthew 10:5“among”… apostelata tos Iēsus parangelarantos autoi legarōntos; Eis hodan ethneiu mē aperchaveia kai eis …These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter …

Matthew 12:44tote legatō; Eis ton oikon mu epistrefami hothen exerchama; …Then it says, ‘I will return to the house I left.’ On its …