preposition
eis
Greekεἰς (eis)
Strong’sG1519
into, in, among, till, for
stem ei-1,759 times in the New Testamentin 27 of 27 books
Translated as
32 rarer renderings are not shown; every occurrence below carries the English it was given there.
What it means
εἰς,
prep. c. acc.,G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G1519 — the 1890 definition, and where the word comes from
Saidice
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
Froma primary preposition;
King James(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Every form
This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.
Words built on the same stem
Where it appears
1,759 occurrences, 100 of them printed here — the rest are in the reader
eis98×
Matthew 2:1“to”Tou de Iēsu genniratou en Bēthleem tau Ioudaiau en hēmerai Hērōdou tou basilevou, idou magois apo anatolaiu paraginela eis HierosolumeimAfter Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
Matthew 2:8“to”kai pemparatos autoin eis Bēthleem legata; Poreuiratois exetazavar akribōs peri teu paidieu; epan de heuriskaveia, apangellavar mi, hopōs kamis ercharatos proskunameia auto.And sending them to Bethlehem, he said: “Go and search carefully for the Child, and when you find Him, report to me, so that I too may go and worship Him.”
Matthew 2:11“into”kai ercharatois eis tan oikian horala tem paidiem meta Mariau tau mētērau autou, kai piptaratois proskunala auto, kai anoigaratois toin thēsauroin autoiu prosferala auto dōreim, chruson kai libanon kai smurnan.On coming to the house, they saw the Child with His mother Mary, and they fell down and worshiped Him. Then they opened their treasures and presented Him with gifts of gold and frankincense and myrrh.
Matthew 2:12“to”kai chrēmatiziratois kata onarem mē anakamptara pros Hērōdon dia allau hodau anachōrala eis tan chōran autoiu.And having been warned in a dream not to return to Herod, they withdrew to their country by another route.
Matthew 2:13“to”Anachōraratoiu de autoiu idou angelos kuriou fainetō kata onarem to Iōsēf legarōtos; Egeiriratos paralambasar tem paidiem kai tan mētēran autou kai feugasōr eis Aiguptan, kai asōr ekei heōs an legameia si; mellatō gar Hērōdos zētarō tem paidiem teu apolluara autem.When the Magi had gone, an angel of the Lord appeared to Joseph in a dream. “Get up!” he said. “Take the Child and His mother and flee to Egypt. Stay there until I tell you, for Herod is going to search for the Child to kill Him.”
Matthew 2:14“to”tos de egeiriratos paralambata tem paidiem kai tan mētēran autou nuxau kai anachōrata eis Aiguptan,So he got up, took the Child and His mother by night, and withdrew to Egypt,
Matthew 2:20“to”legarōtos; Egeiriratos paralambasar tem paidiem kai tan mētēran autou kai poreuesōr eis gēan Israēl, thnēskalē gar tois zētarōtois tan psuchan teu paidieu.“Get up!” he said. “Take the Child and His mother and go to the land of Israel, for those seeking the Child’s life are now dead.”
Matthew 2:21“to”tos de egeiriratos paralambata tem paidiem kai tan mētēran autou kai eiserchata eis gēan Israēl.So Joseph got up, took the Child and His mother, and went to the land of Israel.
Matthew 2:22“to”akouaratos de hoti Archelaos basilatō tau Ioudaiau anti tou patērou autou Hērōdou fobita ekei aperchara; chrēmatiziratos de kata onarem anachōrata eis teim mereim tau Galilaiau,But when he learned that Archelaus was reigning in Judea in place of his father Herod, he was afraid to go there. And having been warned in a dream, he withdrew to the district of Galilee,
Matthew 2:23“in”kai ercharatos katoikata eis politan legirōtan Nazaret, hopōs plēriteia tem legiratem dia toiu profētoiu hoti Nazōraios kaliti.and he went and lived in a town called Nazareth. So was fulfilled what was spoken through the prophets: “He will be called a Nazarene.”
Matthew 3:10“into”ēdē de tas axinas pros tan rizan teiu dendreiu keietō; pantem oun dendrem mē poiarōtem karpon kalon ekkoptitō kai eis purem ballitō.The axe lies ready at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
Matthew 3:11“for”Mis men vin baptizamō en hudōre eis metanoian; tos de opisō mu ercherōtos ischuroteros mu atō, hou ouk amō hikanos teim hupodēmeim bastazara; autos vin baptizati en pneume hagie kai pure;I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.
Matthew 3:12“into”hou tem ptuem en ta cheira autou, kai diakatharizati tan halōnan autou kai sunagati ton siton autou eis tan apothēkan, tem de achurem katakaiati pure asbeste.His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”
Matthew 4:1“into”Tote tos Iēsus anagita eis tan erēman hupo teu pneumeu, peirazira hupo tou diabolou.Then Jesus was led by the Spirit into the wilderness to be tempted by the devil.
Matthew 4:5“to”Tote paralambatō auton tos diabolos eis tan hagian politan, kai histanata auton epi tem pterugiem teu hiereu,Then the devil took Him to the holy city and set Him on the pinnacle of the temple.
Matthew 4:8“to”Palin paralambatō auton tos diabolos eis orem hupsēlem liōs, kai deiknuatō auto pantain tain basileiain tou kosmou kai tan doxan autaiuAgain, the devil took Him to a very high mountain and showed Him all the kingdoms of the world and their glory.
Matthew 4:12“into”Akouaratos de hoti Iōannos paradōita anachōrata eis tan Galilaian.When Jesus heard that John had been imprisoned, He withdrew to Galilee.
Matthew 4:13“in”kai kataleiparatos tan Nazara ercharatos katoikata eis Kafarnaoum tan parathalassian en horei Zaboulōn kai Nefthalim;Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,
Matthew 4:18“into”Peripatarōtos de para tan thalassan tau Galilaiau horata duo adelfoin, Simōnon ton legirōton Petron kai Andreon ton adelfon autou, ballarōtoin amfiblēstrem eis tan thalassan, ale gar halievois;As Jesus was walking beside the Sea of Galilee, He saw two brothers, Simon called Peter and his brother Andrew. They were casting a net into the sea, for they were fishermen.
Matthew 4:24“throughout”kai aperchata tas akoas autou eis holan tan Surian; kai prosferala auto pantoin toin kakōs echarōtoin poikilai nosai kai basanai sunechirōtoin, daimonizerōtoin kai selēniazerōtoin kai paralutikoin, kai therapeuata autoin.News about Him spread all over Syria, and people brought to Him all who were ill with various diseases, those suffering acute pain, the demon-possessed, those having seizures, and the paralyzed, and He healed them.
Matthew 5:1“on”Horaratos de toin ochloin anabainata eis tem orem; kai kathizaratou autou proserchala auto tois mathētois autou;When Jesus saw the crowds, He went up on the mountain and sat down. His disciples came to Him,
Matthew 5:13“for”Vis avō tem halatem tau gēau; ean de tem halatem mōrainiteia, en tine haliziti? eis oudenem ischuatō ēti ei mē balliratem exō katapatirō hupo toiu anthrōpoiu.You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.
Matthew 5:20“into”legamō gar vi hoti ean mē perisseuateia vu tas dikaiosunas polloterem toiu grammatevoiu kai Farisaioiu, ouk mē eiserchaveia eis tan basileian toiu ouranoiu.For I tell you that unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.
Matthew 5:22“to”mis de legamō vi hoti pantos tos orgizerōtos to adelfo autou enochos eti ta krisia; hos de an legateia to adelfo autou; Raka, enochos eti te sunedrie; hos de an legateia; Mōror, enochos eti eis tan geennan teu pureu.But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, ‘Raca,’ will be subject to the Sanhedrin. But anyone who says, ‘You fool!’ will be subject to the fire of hell.
Matthew 5:25“into”asōr eunoarōtos to antidiko su tachuem heōs hotinou asō meta autou en ta hoda, mēpote sin paradōateia tos antidikos to krito, kai tos kritos to hupēreto, kai eis fulakan ballisi;Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.
Matthew 5:29“into”ei de tos ofthalmos su tos dexos skandalizatō sin, exairasar auton kai ballasar apo su, sumferatō gar si hina apollueteia henem teiu meleiu su kai mē holem tem sōmem su balliteia eis geennan.If your right eye causes you to sin, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.
Matthew 5:30“into”kai ei tas dexas su cheiras skandalizatō sin, ekkoptasar autan kai ballasar apo su, sumferatō gar si hina apollueteia henem teiu meleiu su kai mē holem tem sōmem su eis geennan aperchateia.And if your right hand causes you to sin, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to depart into hell.
Matthew 5:35“by”mēte en ta gēa, hoti hupopodiem atō toiu podoiu autou; mēte eis Hierosolumeim, hoti politas atō tou megou basilevou;or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
Matthew 5:39“on”mis de legamō vi mē anthistanara te ponēre; alla hotinos sin rapizatō eis tan dexan siagōnan, strefasar auto kai tan allan;But I tell you not to resist an evil person. If someone slaps you on your right cheek, turn to him the other also;
Matthew 6:6“into”sis de hotan proseucheseiō, eiserchasar eis tem tameiem su kai kleiaratos tan thuran su proseuchesar to patēro su to en te krupte; kai tos patēros su tos bleparōtos en te krupte apodōati si.But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.
Matthew 6:13“into”kai mē eisferaseia nin eis peirasmon, alla ruesar nin apo teu ponēreu.And lead us not into temptation, but deliver us from the evil one.’
Matthew 6:26“at”emblepavar eis teim peteineim tou ouranou hoti ouk speiralō oude therizalō oude sunagalō eis apothēkain, kai tos patēros vu tos ouranios trefatō auteim; ouk vis mallon diaferavō auteiu?Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Matthew 6:26“into”emblepavar eis teim peteineim tou ouranou hoti ouk speiralō oude therizalō oude sunagalō eis apothēkain, kai tos patēros vu tos ouranios trefatō auteim; ouk vis mallon diaferavō auteiu?Look at the birds of the air: They do not sow or reap or gather into barns, and yet your heavenly Father feeds them. Are you not much more valuable than they?
Matthew 6:30“into”ei de ton chorton tou agrou sēmeron arōton kai aurion eis klibanon ballirōton tos theos houtōs amfiennuatō, ouk polle mallon vin, oligopistoir?If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the furnace, will He not much more clothe you, O you of little faith?
Matthew 6:34“about”mē oun merimnaveia eis tan aurion, tas gar aurion merimnati heautau; arketem ta hēmera tas kakias autau.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Today has enough trouble of its own.[’’]
Matthew 7:13“to”Eiserchavar dia tau stenau pulau; hoti plateias tas pulas kai euruchōras tas hodas tas apagarōtas eis tan apōleian, kai pollois alō tois eisercherōtois dia autau;Enter through the narrow gate. For wide is the gate and broad is the way that leads to destruction, and many enter through it.
Matthew 7:14“to”hoti stenas tas pulas kai thlibirētas tas hodas tas apagarōtas eis tan zōan, kai oligois alō tois heuriskarōtois autan.But small is the gate and narrow the way that leads to life, and only a few find it.
Matthew 7:19“into”pantem dendrem mē poiarōtem karpon kalon ekkoptitō kai eis purem ballitō.Every tree that does not bear good fruit is cut down and thrown into the fire.
Matthew 7:21“into”Ouk pantos tos legarōtos mi; Kurior kurior eisercheti eis tan basileian toiu ouranoiu, alla tos poiarōtos tem thelēmem tou patērou mu tou en toi ouranoi.Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.
Matthew 8:4“as”kai legatō auto tos Iēsus; Horasōr mēdeno legaseia, alla hupagasōr siauton deiknuasar to hierevo, kai prosferasar tem dōrem hem prostassata Mōusos eis marturiem autoi.Then Jesus instructed him, “See that you don’t tell anyone. But go, show yourself to the priest and offer the gift prescribed by Moses, as a testimony to them.”
Matthew 8:5“into”Eisercharatou de autou eis Kafarnaoum proserchata auto hekatontarchos parakalarōtos autonWhen Jesus had entered Capernaum, a centurion came and pleaded with Him,
Matthew 8:12“into”tois de huiois tau basileiau ekballili eis tem skotem tem exōterem; ekei eti tos klauthmos kai tos brugmos toiu odontoiu.But the sons of the kingdom will be thrown into the outer darkness, where there will be weeping and gnashing of teeth.”
Matthew 8:14“into”Kai ercharatos tos Iēsus eis tan oikian Petrou horata tan pentheran autou ballirētan kai puressarōtan;When Jesus arrived at Peter’s house, He saw Peter’s mother-in-law sick in bed with a fever.
Matthew 8:18“to”Horaratos de tos Iēsus polloin ochloin peri auton keleuata aperchara eis tem peran.When Jesus saw a large crowd around Him, He gave orders to cross to the other side of the sea.
Matthew 8:23“into”Kai embainarato auto eis ploiem akolouthala auto tois mathētois autou.When He got into the boat, His disciples followed Him.
Matthew 8:28“to”Kai ercharatou autou eis tem peran eis tan chōran toiu Gadarēnoiu hupantala auto duo daimonizerōtois ek teiu mnēmeieiu exercherōtois, chalepois liōs hōste mē ischuarō tinon parerchara dia tau hodau ekeinau.When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
Matthew 8:28“to”Kai ercharatou autou eis tem peran eis tan chōran toiu Gadarēnoiu hupantala auto duo daimonizerōtois ek teiu mnēmeieiu exercherōtois, chalepois liōs hōste mē ischuarō tinon parerchara dia tau hodau ekeinau.When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.
Matthew 8:31“into”tois de daimōnois parakalale auton legarōtois; Ei ekballasō nin, apostelasar nin eis tan agelan toiu choiroiu.So the demons begged Jesus, “If You drive us out, send us into the herd of pigs.”
Matthew 8:32“into”kai legata autoi; Hupagavōr. tois de exercharatois aperchala eis toin choiroin; kai idou hormata pantas tas agelas kata tou krēmnou eis tan thalassan, kai apothnēskala en tei hudōrei.“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
Matthew 8:32“into”kai legata autoi; Hupagavōr. tois de exercharatois aperchala eis toin choiroin; kai idou hormata pantas tas agelas kata tou krēmnou eis tan thalassan, kai apothnēskala en tei hudōrei.“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.
Matthew 8:33“into”tois de boskarōtois feugala, kai apercharatois eis tan politan apangellala panteim kai teim toiu daimonizerōtoiu.Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.
Matthew 8:34“to”kai idou pantas tas politas exerchata eis hupantēsian to Iēso, kai horaratois auton parakalala hopōs metabainateia apo teiu horeiu autoiu.Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.
Matthew 9:1“into”Kai embainaratos eis ploiem diaperata kai erchata eis tan idian politan.Jesus got into a boat, crossed over, and came to His own town.
Matthew 9:1“to”Kai embainaratos eis ploiem diaperata kai erchata eis tan idian politan.Jesus got into a boat, crossed over, and came to His own town.
Matthew 9:6“to”hina de oidaveiē hoti exousian echatō tos huios tou anthrōpou epi tau gēau afiēkarō hamartain tote legatō to paralutiko; Egeiriratos airasar su tan klinan kai hupagasōr eis ton oikon su.But so that you may know that the Son of Man has authority on earth to forgive sins...” Then He said to the paralytic, “Get up, pick up your mat, and go home.”
Matthew 9:7“to”kai egeiriratos aperchata eis ton oikon autou.And the man got up and went home.
Matthew 9:17“into”oude ballalō oinon neon eis askoin palaioin; ei de mē ge, rēgnuilō tois askois, kai tos oinos ekchitō kai tois askois apolluilō; alla ballalō oinon neon eis askoin kainoin, kai amfoterois suntērilō.Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
Matthew 9:17“into”oude ballalō oinon neon eis askoin palaioin; ei de mē ge, rēgnuilō tois askois, kai tos oinos ekchitō kai tois askois apolluilō; alla ballalō oinon neon eis askoin kainoin, kai amfoterois suntērilō.Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will spill, and the wineskins will be ruined. Instead, they pour new wine into new wineskins, and both are preserved.”
Matthew 9:23“into”kai ercharatos tos Iēsus eis tan oikian tou archōnou kai horaratos toin aulētoin kai ton ochlon thorubirōtonWhen Jesus entered the house of the synagogue leader, He saw the flute players and the noisy crowd.
Matthew 9:26“into”kai exerchata tas fēmas houtas eis holan tan gēan ekeinan.And the news about this spread throughout that region.
Matthew 9:28“into”ercharato de eis tan oikian proserchala auto tois tuflois, kai legatō autoi tos Iēsus; Pisteuavō hoti dunemō houtem poiara? legalō auto; Nai, kurior.After Jesus had entered the house, the blind men came to Him. “Do you believe that I am able to do this?” He asked. “Yes, Lord,” they answered.
Matthew 9:38“into”divar oun tou kuriou tou therismou hopōs ekballateia ergatoin eis ton therismon autou.Ask the Lord of the harvest, therefore, to send out workers into His harvest.”
Matthew 10:5“into”Houtoin toin dōdeka apostelata tos Iēsus parangellaratos autoi legarōtos; Eis hodan ethneiu mē aperchaveia kai eis politan Samaritoiu mē eiserchaveia;These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
Matthew 10:9“for”mē kteveia chruson mēde arguron mēde chalkon eis tain zōnain vu,Do not carry any gold or silver or copper in your belts.
Matthew 10:10“for”mē pēran eis hodan mēde duo chitōnoin mēde hupodēmeim mēde rabdan; axios gar tos ergatos tau trofēau autou.Take no bag for the road, or second tunic, or sandals, or staff; for the worker is worthy of his provisions.
Matthew 10:11“into”eis han de an politan ē kōman eiserchaveia, exetazavar tinos en auta axios atō; kakei menavar heōs an exerchaveia.Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.
Matthew 10:12“into”eisercherōtois de eis tan oikian aspazevar autan;As you enter the home, greet its occupants.
Matthew 10:17“to”prosechavōr de apo toiu anthrōpoiu; paradōali gar vin eis sunedrieim, kai en tai sunagōgai autoiu mastigali vin;But beware of men, for they will hand you over to their councils and flog you in their synagogues.
Matthew 10:18“as”kai epi hēgemōnoin de kai basilevoin agivi heneken mu eis marturiem autoi kai tei ethnei.On My account you will be brought before governors and kings as witnesses to them and to the Gentiles.
Matthew 10:21“to”paradōati de adelfos adelfon eis thanaton kai patēros teknem, kai epanistaneli tekneim epi gonevoin kai thanatali autoin.Brother will betray brother to death, and a father his child; children will rise against their parents and have them put to death.
Matthew 10:22“to”kai evi misirōtois hupo pantoiu dia tem onomem mu; tos de hupomenaratos eis telem houtos sōziti.You will be hated by everyone because of My name, but the one who perseveres to the end will be saved.
Matthew 10:23“to”hotan de diōkaleiō vin en ta polita houta, feugavōr eis tan heteran; amēn gar legamō vi, ouk mē telaveia tain politain tou Israēl heōs an erchateia tos huios tou anthrōpou.When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.
Matthew 10:27“in”hem legamō vi en ta skotia, legavar en te fōte; kai hem eis tem ouem akouavō, kērussavar epi teiu dōmeiu.What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.
Matthew 10:41“in”tos decherōtos profēton eis onomem profētou misthon profētou lambeti, kai tos decherōtos dikaion eis onomem dikaiou misthon dikaiou lambeti.Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
Matthew 10:41“in”tos decherōtos profēton eis onomem profētou misthon profētou lambeti, kai tos decherōtos dikaion eis onomem dikaiou misthon dikaiou lambeti.Whoever receives a prophet because he is a prophet will receive a prophet’s reward, and whoever receives a righteous man because he is a righteous man will receive a righteous man’s reward.
Matthew 10:42“in”kai hos an potizateia henon toiu mikroiu houtoiu potēriem psuchreu monon eis onomem mathētou, amēn legamō vi, ouk mē apolluateia ton misthon autou.And if anyone gives even a cup of cold water to one of these little ones because he is My disciple, truly I tell you, he will never lose his reward.”
Matthew 11:7“into”Houtoiu de poreuerōtoiu archeta tos Iēsus legarō toi ochloi peri Iōannou; Tinem exerchava eis tan erēman theasera? kalamon hupo anemou saleuirōton?As John’s disciples were leaving, Jesus began to speak to the crowds about John: “What did you go out into the wilderness to see? A reed swaying in the wind?
Matthew 12:4“into”pōs eiserchata eis ton oikon tou theou kai toin artoin tau prothesiau esthiala, hem ouk exestinarōtem ate auto esthiara oude toi meta autou, ei mē toi hierevoi monoi?He entered the house of God, and he and his companions ate the consecrated bread, which was not lawful for them to eat, but only for the priests.
Matthew 12:9“into”Kai metabainaratos ekeithen erchata eis tan sunagōgan autoiu;Moving on from there, Jesus entered their synagogue,
Matthew 12:11“into”tos de legata autoi; Tinos eti ek vu anthrōpos hos echati probatem henem, kai ean empiptateia houtem tei sabbatei eis bothunon, ouchi kratati autem kai egeirati?He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?
Matthew 12:18“in”Idou tos paidos mu hon hairetizama, tos agapētos mu eis hon eudokata tas psuchas mu; tithami tem pneumem mu epi auton, kai krisian tei ethnei apangellati.“Here is My Servant, whom I have chosen, My beloved, in whom My soul delights. I will put My Spirit on Him, and He will proclaim justice to the nations.
Matthew 12:20“to”kalamon suntribirēton ouk katagnuati kai linem tufirōtem ouk sbennuati, heōs an ekballateia eis nikem tan krisian.A bruised reed He will not break, and a smoldering wick He will not extinguish, till He leads justice to victory.
Matthew 12:29“into”ē pōs dunetō tinos eiserchara eis tan oikian tou ischurou kai teim skeueim autou harpazara, ean mē prōtem dateia ton ischuron? kai tote tan oikian autou diarpazati.Or again, how can anyone enter a strong man’s house and steal his possessions, unless he first ties up the strong man? Then he can plunder his house.
Matthew 12:41“at”anērois Nineuitois anistaneli en ta krisia meta tau geneau houtau kai katakrinali autan; hoti metanoala eis tem kērugmem Iōnaou, kai idou polloterem Iōnaou hōde.The men of Nineveh will stand at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now One greater than Jonah is here.
Matthew 13:2“into”kai sunagila pros auton ochlois pollois, hōste auton eis ploiem embainaraton katherō, kai pantos tos ochlos epi ton aigialon histanatelē.Such large crowds gathered around Him that He got into a boat and sat down, while all the people stood on the shore.
Matthew 13:22“among”tos de eis tain akanthain speiriratos, houtos atō tos ton logon akouarōtos, kai tas merimnas tou aiōnou houtou kai tas apatas tou ploutou sumpnigatō ton logon, kai akarpos ginetō.The seed sown among the thorns is the one who hears the word, but the worries of this life and the deceitfulness of wealth choke the word, and it becomes unfruitful.
Matthew 13:30“in”afiēkavar sunauxanirō amfotereim mechris tou therismou; kai en kairo tou therismou legami toi theristoi; Sullegavar prōtem teim zizanieim kai davar auteim eis desmain pros tem katakaiara auteim, ton de siton sunagavar eis tan apothēkan mu.Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
Matthew 13:30“into”afiēkavar sunauxanirō amfotereim mechris tou therismou; kai en kairo tou therismou legami toi theristoi; Sullegavar prōtem teim zizanieim kai davar auteim eis desmain pros tem katakaiara auteim, ton de siton sunagavar eis tan apothēkan mu.Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”
Matthew 13:33“in”Allan parabolan lalata autoi; Homoias atō tas basileias toiu ouranoiu zuma, han lambaratas gunaikas enkruptata eis aleureu sateim treis heōs hou zumita holem.He told them still another parable: “The kingdom of heaven is like leaven that a woman took and mixed into three measures of flour, until all of it was leavened.”
Matthew 13:36“into”Tote afiēkaratos toin ochloin erchata eis tan oikian. kai proserchala auto tois mathētois autou legarōtois; Diasafasar ni tan parabolan teiu zizanieiu tou agrou.Then Jesus dismissed the crowds and went into the house. His disciples came to Him and said, “Explain to us the parable of the weeds in the field.”
Matthew 13:42“into”kai ballali autoin eis tan kaminan teu pureu; ekei eti tos klauthmos kai tos brugmos toiu odontoiu.And they will throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Matthew 13:47“into”Palin homoias atō tas basileias toiu ouranoiu sagēna ballirata eis tan thalassan kai ek panteu geneu sunagarata;Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.
Matthew 13:48“into”han hote plērita anabibazaratois epi ton aigialon kai kathizaratois sullegala teim kaleim eis angeim, teim de sapreim exō ballala.When it was full, the men pulled it ashore. Then they sat down and sorted the good fish into containers, but threw the bad away.
Matthew 13:50“into”kai ballali autoin eis tan kaminan teu pureu; ekei eti tos klauthmos kai tos brugmos toiu odontoiu.and throw them into the fiery furnace, where there will be weeping and gnashing of teeth.
Matthew 13:54“to”kai ercharatos eis tan patridan autou didaskate autoin en ta sunagōga autoiu, hōste ekplēssirō autoin kai legarō; Pothen houto tas sofias houtas kai tais dunamiais?Coming to His hometown, He taught the people in their synagogue, and they were astonished. “Where did this man get such wisdom and miraculous powers?” they asked.
Matthew 14:13“to”Akouaratos de tos Iēsus anachōrata ekeithen en ploie eis erēmon topon kata idian; kai akouaratois tois ochlois akolouthala auto pezē apo taiu politaiu.When Jesus heard about John, He withdrew by boat privately to a solitary place. But the crowds found out about it and followed Him on foot from the towns.
Matthew 14:15“into”opsēau de gineratau proserchala auto tois mathētois legarōtois; Erēmos atō tos topos kai tas hōras ēdē parerchata; apoluasar toin ochloin, hina apercharatois eis tain kōmain agorazaleia heautoi brōmeim.When evening came, the disciples came to Him and said, “This is a desolate place, and the hour is already late. Dismiss the crowds so they can go to the villages and buy themselves some food.”
Matthew 14:19“to”kai keleuaratos toin ochloin anaklinira epi tou chortou, lambaratos toin pente artoin kai toin duo ichthoin, anableparatos eis ton ouranon eulogata kai klaratos dōata toi mathētoi toin artoin tois de mathētois toi ochloi.And He directed the crowds to sit down on the grass. Taking the five loaves and the two fish and looking up to heaven, He spoke a blessing. Then He broke the loaves and gave them to the disciples, and the disciples gave them to the people.
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Matthew 10:5“among”Houtoin toin dōdeka apostelata tos Iēsus parangellaratos autoi legarōtos; Eis hodan ethneiu mē aperchaveia kai eis politan Samaritoiu mē eiserchaveia;These twelve Jesus sent out with the following instructions: “Do not go onto the road of the Gentiles or enter any town of the Samaritans.
Matthew 12:44“to”tote legatō; Eis ton oikon mu epistrefami hothen exerchama; kai ercharatem heuriskatō scholazarōton sarirēton kai kosmirēton.Then it says, ‘I will return to the house I left.’ On its return, it finds the house vacant, swept clean, and put in order.