preposition

en

Greekἐν (en)

Strong’sG1722

in, on, among

stem en-2,737 times in the New Testamentin 27 of 27 books

Translated as

in1,827×with173×by166×among120×at115×on111×to34×while21×as20×when19×for18×through16×

33 rarer renderings are not shown; every occurrence below carries the English it was given there.

What it means

ἐν,

prep, (the most freq. of all in NT), c. dat. (= Heb. בְּ, Lat. in, c. abl.).

I. Of place, c. dat. rei, pers., in, within, on, at, by, among: ἐν τ. πόλει, Lk 7:37; τ. οφθαλμῷ, Mt 7:3; τ. κοιλίᾳ, Mt 12:40; τ. ὄρει, II Pe 1:18; τ. θρόνῳ, Re 3:21; τ. δεξιᾷ τ. θεοῦ, Ro 8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Lk 1:1; of books, ἐν τ. βιβλίῳ, Ga 3:10; τ. νόμῳ, Mt 12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Lk 2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mt 5:28, II Co 4:6, al.; τ. συνειδήσεσιν, II Co 5:11; after verbs of motion, instead of εἰς (constructio praegnans, a usage extended in late Gk. beyond the limits observed in cl.; cf. Bl., §41, 1; M, Th., 12), ἀποστέλλω... ἐν, Mt 10:16. δέδωκεν ἐν τ. χειρί (cf. τιθέναι ἐν χερσί, Hom., Il., i, 441, al.), Jo 3:35; id. after verbs of coming and going (not in cl.), εἰσῆλθε, Lk 9:46; ἐξῆλθεν, Lk 7:17.

II. Of state, condition, form, occupation, etc.: ἐν ζωῇ, Ro 5:10; ἐν τ. θανάτῳ, I Jo 3:14; ἐν πειρασμοῖς, I Pe 1:6; ἐν εἰρήνῃ, Mk 5:25; ἐν δόξῃ, Phl 4:19; ἐν πραΰτητι, Ja 3:13; ἐν μυστηρίῳ, I Co 2:7; ἐν τ. διδαχῇ, Mk 4:2; of a part as contained in a whole, ἐν τ. ἀμπέλῳ, Jo 15:4; ἐν ἑνὶ σώματι, Ro 12:4; of accompanying objects or persons (simple dat. in cl.), with, ἐν αἵματι, He 9:25; ἐν δέκα χιλιάσιν, Lk 14:31 (cf. Ju 14, Ac 7:14); similarly (cl.), of clothing, armour, arms, ἐν στολαῖς, Mk 12:38; ἐν ἐσθῆτι λαμπρᾷ, Ja 2:2; ἐν μαξαίρῃ, Lk 22:49; ἐν ῥάβδῳ, I Co 4:21 (cf. ἐν τόξοις, Xen., Mem., 3, 9, 2); of manner (cl.), ἐν τάχει (= ταχέως), Lk 18:8 (cf. Bl., §41, 1); of spiritual influence, ἐν πνεύματι, Ro 8:9; ἐν π. ἀκαθάρτῳ, Mk 1:23; of the mystical relation of the Christian life and the believer himself, to God and Christ (cf. ICC, Ro., 160f.; Mayor on Ju 1; M, Pr., 103): ἐν Χριστῷ, Ro 3:24, 6:11, I Co 3:1, 4:10, II Co 12:2, Ga 2:17, Eph 6:21, Col 4:7, I Th 4:16, al.

III. Of the agent, instrument or means (an extension of cl. ἐν of instr.—v. LS, s.v. Ill—corresponding to similar use of Heb. בְּ), by, with: ἐν ὑμῖν κρίνεται ὁ κόσμος (= cl. παρά, C. dat.), I Co 6:2; ἐν τ. ἄρχοντι τ. δαιμονίων, Mt 9:34; ἐν αἵματι, He 9:22; ἐν ὕδατι, Mt 3:11, al.; ἐν μαχαίρᾳ ἀποκτενεῖ (cf. the absol. ἐν μ., ἐν ῥάβδῳ, supr., II, which some would classify here), Re 13:10 (cf. 6:8). Allied to this usage and distinctly Semitic are the following: ἠγόρασας... ἐν τ. αἵματι σου (cf. BDB, s.v. בְּ, III, 3), Re 5:9; ὁμολογεῖν ἐν (= Aram. אודי בּ; cf. McNeile on Mt, I.c.; M, Pr., 104), Mt 10:32, Lk 12:8; ὀμνύναι ἐν (= cl. acc., so Ja 5:12), Mt 5:34, al.; also at the rate of, amounting to, Mk 4:8 (WH; vv. ll., εἰς, ἒν), Ac 7:14 (LXX).

IV. Of time,

(a) in or during a period: ἐν τ. ἡμέρᾳ (νυκτί), Jo 11:9, al.; ἐν σαββάτῳ, Mt 12:2, al.; ἐν τῷ μεταξύ, meanwhile, Jo 4:31;

(b) at the time of an event: ἐν τ. παρουσίᾳ, I Co 15:23; ἐν τ. ἀναστάσει, Mt 22:28;

(α) pres. (so sometimes in cl., but not as in NT = ἕως; V. M, Pr., 215), while: Mt 13:4, Mk 6:48, Ga 4:18, al.;

(β) aor., when, after: Lk 9:36, al.;

(d) within (cl.): Mt 27:40,

V. In composition: (1) meaning: (a) with adjectives, it signifies usually the possession of a quality, as ἐνάλιος, ἐν́δοξος; (b) with verbs, continuance in (seq. ἐν) or motion into (seq. εἰς), as ἐμμένω, ἐμβαίνω. (ii) Assimilation: ἐν becomes ἐμ- before β, μ, π, φ, ψ; ἐγ- before γ, κ, ξ, χ; ἐλ- before λ. But in the older MSS of NT, followed by modern editions, assimilation is sometimes neglected, as in ἐνγράφω, ἐγκαινίζω, etc.

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1722 — the 1890 definition, and where the word comes from

Saiden

"in," at, (up-)on, by, etc.

Froma primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between G1519 and G1537);

King Jamesabout, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in).

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.

Where it appears

2,737 occurrences, 100 of them printed here — the rest are in the reader

en97×

Matthew 1:18“pregnant”Tou de Iēsu christou tas genesias houtōs ate. mnēsteuiratau tau mētērau autou Mariau to Iōsēf, prin ē sunerchara autoin heuriskita en gastēra echarōtas ek pneumeu hagieu.This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.

Matthew 1:20“in”houteim de autou enthumiratou idou angelos kuriou kata onarem fainita auto legarōtos; Iōsēf huios David, mē fobiseia paralambara Marian tan gunaikan su, tem gar en auta genniratem ek pneumeu atō hagieu;But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.

Matthew 1:23“will be pregnant”Idou tas parthenas en gastēra echati kai tikteti huion, kai kalali tem onomem autou Emmanouēl; hem atō methermēneuirōtem Meta nu tos theos.“Behold, the virgin will be with child and will give birth to a son, and they will call Him Immanuel” ( which means, “God with us”).

Matthew 2:1“in”Tou de Iēsu genniratou en Bēthleem tau Ioudaiau en hēmerai Hērōdou tou basilevou, idou magois apo anatolaiu paraginela eis HierosolumeimAfter Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,

Matthew 2:2“at”legarōtois; Pou atō tos tiktiratos basilevos toiu Ioudaioiu? horana gar autou ton astēron en ta anatola kai erchana proskunara auto.asking, “Where is the One who has been born King of the Jews? We saw His star in the east and have come to worship Him.”

Matthew 2:6“among”Kai sis, Bēthleem gēar Ioudaou, oudamōs elachistas asō en toi hēgemōnoi Ioudaou; ek su gar exercheti hēgerōtos, hotinos poimainati ton laon mu ton Israēl.‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”

Matthew 2:9“at”tois de akouaratois tou basilevou poreuila, kai idou tos astēros hon horala en ta anatola proagate autoin, heōs ercharatos histanita epanō hou ate tem paidiem.After they had heard the king, they went on their way, and the star they had seen in the east went ahead of them until it stood over the place where the Child was.

Matthew 2:16“in”Tote Hērōdos horaratos hoti empaizita hupo toiu magoiu thumita liōs, kai apostelaratos anairata pantoin toin paidoin toin en Bēthleem kai en pantei tei horei autau apo dietou kai katōterō, kata ton chronon hon akribata para toiu magoiu.When Herod saw that he had been outwitted by the Magi, he was filled with rage. Sending orders, he put to death all the boys in Bethlehem and its vicinity who were two years old and under, according to the time he had learned from the Magi.

Matthew 2:18“in”Fōnas en Rama akouita, klauthmos kai odurmos pollos; Rachēl klaiarōtas teim tekneim autau, kai ouk thelate parakalira hoti ouk alō.“A voice is heard in Ramah, weeping and great mourning, Rachel weeping for her children and refusing to be comforted, because they are no more.”

Matthew 2:19“in”Teleutaratou de tou Hērōdou idou angelos kuriou fainetō kata onarem to Iōsēf en AiguptaAfter Herod died, an angel of the Lord appeared in a dream to Joseph in Egypt.

Matthew 3:1“in”En de tai hēmerai ekeinai paraginetō Iōannos tos baptistos kērussarōtos en ta erēma tau IoudaiauIn those days John the Baptist came, preaching in the wilderness of Judea

Matthew 3:3“in”houtos gar atō tos legiratos dia Ēsaiou tou profētou legarōtou; Fōnas boarōtou en ta erēma; Hetoimazavar tan hodan kuriou, euthuain poiavōr tain tribain autou.This is he who was spoken of through the prophet Isaiah: “A voice of one calling in the wilderness, ‘Prepare the way for the Lord, make straight paths for Him.’”

Matthew 3:6“in”kai baptizile en to Iordano potamo hupo autou exomologerōtois tain hamartain autoiu.Confessing their sins, they were baptized by him in the Jordan River.

Matthew 3:9“to”kai mē dokaveia legarō en heautoi; Patēron echanō ton Abraam, legamō gar vi hoti dunetō tos theos ek toiu lithoiu houtoiu egeirara tekneim to Abraam.And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.

Matthew 3:11“with”Mis men vin baptizamō en hudōre eis metanoian; tos de opisō mu ercherōtos ischuroteros mu atō, hou ouk amō hikanos teim hupodēmeim bastazara; autos vin baptizati en pneume hagie kai pure;I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.

Matthew 3:12“in”hou tem ptuem en ta cheira autou, kai diakatharizati tan halōnan autou kai sunagati ton siton autou eis tan apothēkan, tem de achurem katakaiati pure asbeste.His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

Matthew 3:17“with”kai idou fōnas ek toiu ouranoiu legarōtas; Houtos atō tos huios mu tos agapētos, en ho eudokama.And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

Matthew 4:13“in”kai kataleiparatos tan Nazara ercharatos katoikata eis Kafarnaoum tan parathalassian en horei Zaboulōn kai Nefthalim;Leaving Nazareth, He went and lived in Capernaum, which is by the sea in the region of Zebulun and Naphtali,

Matthew 4:16“in”tos laos tos katherōtos en skotia fōtem horata megem, kai toi katherōtoi en chōra kai skia thanatou fōtem anatellata autoi.the people living in darkness have seen a great light; on those living in the land of the shadow of death, a light has dawned.”

Matthew 4:21“in”Kai probainaratos ekeithen horata alloin duo adelfoin, Iakōbon ton tou Zebedaiou kai Iōannon ton adelfon autou, en te ploie meta Zebedaiou tou patērou autoiu katartizarōtoin teim diktueim autoiu, kai kalata autoin.Going on from there, He saw two other brothers, James son of Zebedee and his brother John. They were in a boat with their father Zebedee, mending their nets. Jesus called them,

Matthew 4:23“throughout”Kai periagate en hola ta Galilaia, didaskarōtos en tai sunagōgai autoiu kai kērussarōtos tem euangeliem tau basileiau kai therapeuarōtos pantan nosan kai pantan malakian en to lao.Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Matthew 4:23“in”Kai periagate en hola ta Galilaia, didaskarōtos en tai sunagōgai autoiu kai kērussarōtos tem euangeliem tau basileiau kai therapeuarōtos pantan nosan kai pantan malakian en to lao.Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Matthew 4:23“among”Kai periagate en hola ta Galilaia, didaskarōtos en tai sunagōgai autoiu kai kērussarōtos tem euangeliem tau basileiau kai therapeuarōtos pantan nosan kai pantan malakian en to lao.Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

Matthew 5:12“in”chairavōr kai agallievōr, hoti tos misthos vu pollos en toi ouranoi; houtōs gar diōkala toin profētoin toin pro vu.Rejoice and be glad, because great is your reward in heaven, for in the same way they persecuted the prophets before you.

Matthew 5:13“by”Vis avō tem halatem tau gēau; ean de tem halatem mōrainiteia, en tine haliziti? eis oudenem ischuatō ēti ei mē balliratem exō katapatirō hupo toiu anthrōpoiu.You are the salt of the earth. But if the salt loses its savor, how can it be made salty again? It is no longer good for anything, except to be thrown out and trampled by men.

Matthew 5:15“in”oude kaialō luchnon kai tithalō auton hupo ton modion alla epi tan luchnan, kai lampatō pantoi toi en ta oikia.Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house.

Matthew 5:16“in”houtōs lampatar tem fōtem vu emprosthen toiu anthrōpoiu, hopōs horaleia vu teim kaleim ergeim kai doxazaleia ton patēron vu ton en toi ouranoi.In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven.

Matthew 5:19“in”hos ean oun luateia henan taiu entolaiu houtaiu taiu elachistaiu kai didaskateia houtōs toin anthrōpoin, elachistos kaliti en ta basileia toiu ouranoiu; hos de an poiateia kai didaskateia, houtos megos kaliti en ta basileia toiu ouranoiu.So then, whoever breaks one of the least of these commandments and teaches others to do likewise will be called least in the kingdom of heaven; but whoever practices and teaches them will be called great in the kingdom of heaven.

Matthew 5:25“on”asōr eunoarōtos to antidiko su tachuem heōs hotinou asō meta autou en ta hoda, mēpote sin paradōateia tos antidikos to krito, kai tos kritos to hupēreto, kai eis fulakan ballisi;Reconcile quickly with your adversary, while you are still on the way to court. Otherwise, he may hand you over to the judge, and the judge may hand you over to the officer, and you may be thrown into prison.

Matthew 5:28“in”mis de legamō vi hoti pantos tos bleparōtos gunaikan pros tem epithumara autan ēdē moicheuata autan en ta kardia autou.But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

Matthew 5:34“by”mis de legamō vi mē omnuara holōs; mēte en to ourano, hoti thronos atō tou theou;But I tell you not to swear at all: either by heaven, for it is God’s throne;

Matthew 5:35“by”mēte en ta gēa, hoti hupopodiem atō toiu podoiu autou; mēte eis Hierosolumeim, hoti politas atō tou megou basilevou;or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.

Matthew 5:36“by”mēte en ta kefala su omnuaseia, hoti ouk dunesō henan thrixan leukan poiara ē melanan.Nor should you swear by your head, for you cannot make a single hair white or black.

Matthew 5:45“in”hopōs gineveia huiois tou patērou vu tou en ouranoi, hoti ton hēlion autou anatellatō epi ponēroin kai agathoin kai brechatō epi dikaioin kai adikoin.that you may be sons of your Father in heaven. He causes His sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous.

Matthew 6:1“in”Prosechavōr de tan dikaiosunan vu mē poiarō emprosthen toiu anthrōpoiu pros tem theasira autoi; ei de mē ge, misthon ouk echavō para to patēro vu to en toi ouranoi.“Be careful not to perform your righteous acts before men to be seen by them. If you do, you will have no reward from your Father in heaven.

Matthew 6:2“in”Hotan oun poiaseiō eleēmosunan, mē salpizaseia emprosthen su, hōsper tois hupokritois poialō en tai sunagōgai kai en tai rumai, hopōs doxazileia hupo toiu anthrōpoiu; amēn legamō vi, apechalō ton misthon autoiu.So when you give to the needy, do not sound a trumpet before you, as the hypocrites do in the synagogues and on the streets, to be honored by men. Truly I tell you, they already have their full reward.

Matthew 6:4“in”hopōs ateiō su tas eleēmosunas en te krupte; kai tos patēros su tos bleparōtos en te krupte apodōati si.so that your giving may be in secret. And your Father, who sees what is done in secret, will reward you.

Matthew 6:5“in”Kai hotan proseucheveiō, ouk evi hōs tois hupokritois; hoti filalō en tai sunagōgai kai en tai gōniai taiu platuaiu histanarētois proseucherō, hopōs fainileia toi anthrōpoi; amēn legamō vi, apechalō ton misthon autoiu.And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

Matthew 6:5“on”Kai hotan proseucheveiō, ouk evi hōs tois hupokritois; hoti filalō en tai sunagōgai kai en tai gōniai taiu platuaiu histanarētois proseucherō, hopōs fainileia toi anthrōpoi; amēn legamō vi, apechalō ton misthon autoiu.And when you pray, do not be like the hypocrites. For they love to pray standing in the synagogues and on the street corners to be seen by men. Truly I tell you, they already have their full reward.

Matthew 6:6“in”sis de hotan proseucheseiō, eiserchasar eis tem tameiem su kai kleiaratos tan thuran su proseuchesar to patēro su to en te krupte; kai tos patēros su tos bleparōtos en te krupte apodōati si.But when you pray, go into your inner room, shut your door, and pray to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Matthew 6:7“for”Proseucherōtois de mē battalogaveia hōsper tois ethnikois, dokalō gar hoti en ta polulogia autoiu eisakouili;And when you pray, do not babble on like pagans, for they think that by their many words they will be heard.

Matthew 6:9“in”Houtōs oun proseuchevōr vis; Patēror nu tor en toi ouranoi; hagiazitar tem onomem su,So then, this is how you should pray: ‘Our Father in heaven, hallowed be Your name.

Matthew 6:10“in”erchatar tas basileias su, ginitar tem thelēmem su, hōs en ourano kai epi gēau;Your kingdom come, Your will be done, on earth as it is in heaven.

Matthew 6:18“in”hopōs mē fainiseia toi anthrōpoi nēsteuarōtos alla to patēro su to en te krufaie; kai tos patēros su tos bleparōtos en te krufaie apodōati si.so that your fasting will not be obvious to men, but only to your Father, who is unseen. And your Father, who sees what is done in secret, will reward you.

Matthew 6:20“in”thēsaurizavōr de vi thēsauroin en ourano, hopou oute sētos oute brōsias afanizatō, kai hopou kleptois ouk diorussalō oude kleptalō;But store up for yourselves treasures in heaven, where moth and rust do not destroy, and where thieves do not break in and steal.

Matthew 6:23“in”ean de tos ofthalmos su ponēros ateiō, holem tem sōmem su skoteinem eti. ei oun tem fōtem tem en si skotem atō, tem skotem posem.But if your eyes are bad, your whole body will be full of darkness. If then the light within you is darkness, how great is that darkness!

Matthew 6:29“in”legamō de vi hoti oude Solomōnos en panta ta doxa autou periballeta hōs henem houteiu.Yet I tell you that not even Solomon in all his glory was adorned like one of these.

Matthew 7:2“with”en he gar krime krinavō krinivi, kai en he metre metravō metriti vi.For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.

Matthew 7:2“by”en he gar krime krinavō krinivi, kai en he metre metravō metriti vi.For with the same judgment you pronounce, you will be judged, and with the measure you use, it will be measured to you.

Matthew 7:3“in”tinem de blepasō tem karfem tem en to ofthalmo tou adelfou su, tan de en to so ofthalmo dokan ouk katanoasō?Why do you look at the speck in your brother’s eye but fail to notice the beam in your own eye?

Matthew 7:4“in”ē pōs legasi to adelfo su; Afiēkasar ekballameia tem karfem ek tou ofthalmou su, kai idou tas dokas en to ofthalmo su?How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?

Matthew 7:6“under”Mē dōaveia tem hagiem toi kuōnoi, mēde ballaveia toin margaritoin vu emprosthen toiu choiroiu, mēpote katapatali autoin en toi podoi autoiu kai strefiratois rēgnualeia vin.Do not give dogs what is holy; do not throw your pearls before swine. If you do, they may trample them under their feet, and then turn and tear you to pieces.

Matthew 7:11“in”ei oun vis ponērois arōtois oidavē domeim agatheim dōarō tei teknei vu, pose mallon tos patēros vu tos en toi ouranoi dōati agatheim toi aitarōtoi auton.So if you who are evil know how to give good gifts to your children, how much more will your Father in heaven give good things to those who ask Him!

Matthew 7:15“in”Prosechavōr apo toiu pseudoprofētoiu, hotinois erchelō pros vin en endumei probateiu esōthen de alō lukois harpaxois.Beware of false prophets. They come to you in sheep’s clothing, but inwardly they are ravenous wolves.

Matthew 7:21“in”Ouk pantos tos legarōtos mi; Kurior kurior eisercheti eis tan basileian toiu ouranoiu, alla tos poiarōtos tem thelēmem tou patērou mu tou en toi ouranoi.Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

Matthew 7:22“on”pollois legali mi en ekeina ta hēmera; Kurior kurior, ouk te se onome profēteuana, kai te se onome daimoneim ekballana, kai te se onome dunamiain pollain poiana?Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name drive out demons and perform many miracles?’

Matthew 8:6“at”kai legarōtos; Kurior, tos paidos mu ballitē en ta oikia paralutikos, deinōs basanizirōtos.“Lord, my servant lies at home, paralyzed and in terrible agony.”

Matthew 8:10“in”akouaratos de tos Iēsus thaumazata kai legata toi akoloutharōtoi; Amēn legamō vi, para oudeno tosoutan pistian en to Israēl heuriskama.When Jesus heard this, He marveled and said to those following Him, “Truly I tell you, I have not found anyone in Israel with such great faith.

Matthew 8:11“in”legamō de vi hoti pollois apo anatolaiu kai dusmaiu hēkali kai anaklinili meta Abraam kai Isaak kai Iakōb en ta basileia toiu ouranoiu;I say to you that many will come from the east and the west to share the banquet with Abraham, Isaac, and Jacob in the kingdom of heaven.

Matthew 8:13“at”kai legata tos Iēsus to hekatontarchēo; Hupagasōr, hōs pisteuasa ginitar si; kai iita tos paidos en ta hōra ekeina.Then Jesus said to the centurion, “Go! As you have believed, so will it be done for you.” And his servant was healed at that very hour.

Matthew 8:24“on”kai idou seismos megos gineta en ta thalassa, hōste tem ploiem kaluptirō hupo teiu kumeiu, autos de katheudate.Suddenly a violent storm came up on the sea, so that the boat was engulfed by the waves. But Jesus was sleeping.

Matthew 8:32“in”kai legata autoi; Hupagavōr. tois de exercharatois aperchala eis toin choiroin; kai idou hormata pantas tas agelas kata tou krēmnou eis tan thalassan, kai apothnēskala en tei hudōrei.“Go!” He told them. So they came out and went into the pigs, and the whole herd rushed down the steep bank into the sea and died in the waters.

Matthew 9:3“to”kai idou tinois toiu grammatevoiu legala en heautoi; Houtos blasfēmatō.On seeing this, some of the scribes said to themselves, “This man is blaspheming!”

Matthew 9:4“in”kai horarētos tos Iēsus tain enthumēsiain autoiu legata; Hinati enthumevō ponēreim en tai kardiai vu?But Jesus knew what they were thinking and said, “Why do you harbor evil in your hearts?

Matthew 9:10“in”Kai gineta autou anakeierōtou en ta oikia, kai idou pollois telōnois kai hamartōlois ercharatois sunanakeiele to Iēso kai toi mathētoi autou.Later, as Jesus was dining at Matthew’s house, many tax collectors and sinners came and ate with Him and His disciples.

Matthew 9:21“to”legate gar en heauta; Ean monem haptemeia teu himatieu autou sōzimi.She said to herself, “If only I touch His cloak, I will be healed.”

Matthew 9:31“in”tois de exercharatois diafēmizala auton en hola ta gēa ekeina.But they went out and spread the news about Him throughout the land.

Matthew 9:33“in”kai ekballirateu teu daimoneu lalata tos kōfos. kai thaumazala tois ochlois legarōtois; Oudepote fainita houtōs en to Israēl.And when the demon had been driven out, the man began to speak. The crowds were amazed and said, “Nothing like this has ever been seen in Israel!”

Matthew 9:35“in”Kai periagate tos Iēsus tain politain pantain kai tain kōmain, didaskarōtos en tai sunagōgai autoiu kai kērussarōtos tem euangeliem tau basileiau kai therapeuarōtos pantan nosan kai pantan malakian.Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

Matthew 10:11“in”eis han de an politan ē kōman eiserchaveia, exetazavar tinos en auta axios atō; kakei menavar heōs an exerchaveia.Whatever town or village you enter, find out who is worthy there and stay at his house until you move on.

Matthew 10:15“on”amēn legamō vi, anektoterem eti gēa Sodomeiu kai Gomorreiu en hēmera krisiau ē ta polita ekeina.Truly I tell you, it will be more bearable for Sodom and Gomorrah on the day of judgment than for that town.

Matthew 10:16“in”Idou mis apostelamō vin hōs probateim en mese lukoiu; ginevōr oun fronimois hōs tois ofiois kai akeraiois hōs tais peristerais.Behold, I am sending you out like sheep among wolves; therefore be as shrewd as snakes and as innocent as doves.

Matthew 10:17“in”prosechavōr de apo toiu anthrōpoiu; paradōali gar vin eis sunedrieim, kai en tai sunagōgai autoiu mastigali vin;But beware of men, for they will hand you over to their councils and flog you in their synagogues.

Matthew 10:19“at”hotan de paradōaleia vin, mē merimnaveia pōs ē tinem lalaveia; dōiti gar vi en ekeina ta hōra tinem lalaveia;But when they hand you over, do not worry about how to respond or what to say. In that hour you will be given what to say.

Matthew 10:20“through”ouk gar vis avō tois lalarōtois alla tem pneumem tou patērou vu tem lalarōtem en vi.For it will not be you speaking, but the Spirit of your Father speaking through you.

Matthew 10:23“in”hotan de diōkaleiō vin en ta polita houta, feugavōr eis tan heteran; amēn gar legamō vi, ouk mē telaveia tain politain tou Israēl heōs an erchateia tos huios tou anthrōpou.When they persecute you in one town, flee to the next. Truly I tell you, you will not reach all the towns of Israel before the Son of Man comes.

Matthew 10:27“in”hem legamō vi en ta skotia, legavar en te fōte; kai hem eis tem ouem akouavō, kērussavar epi teiu dōmeiu.What I tell you in the dark, speak in the daylight; what is whispered in your ear, proclaim from the housetops.

Matthew 10:28“in”kai mē fobevōr apo toiu apokteinarōtoiu tem sōmem tan de psuchan mē dunerōtoiu apokteinara; fobevōr de mallon ton dunerōton kai psuchan kai sōmem apolluara en geenna.Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

Matthew 10:32Pantos oun hotinos homologati en mi emprosthen toiu anthrōpoiu, homologami kamis en auto emprosthen tou patērou mu tou en ouranoi;Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.

Matthew 10:32“in”Pantos oun hotinos homologati en mi emprosthen toiu anthrōpoiu, homologami kamis en auto emprosthen tou patērou mu tou en ouranoi;Therefore everyone who confesses Me before men, I will also confess him before My Father in heaven.

Matthew 10:33“in”hotinos de an arneteia min emprosthen toiu anthrōpoiu, arnemi kamis auton emprosthen tou patērou mu tou en ouranoi.But whoever denies Me before men, I will also deny him before My Father in heaven.

Matthew 11:1“in”Kai gineta hote telata tos Iēsus diatassarōtos toi dōdeka mathētoi autou, metabainata ekeithen teu didaskarō kai kērussarō en tai politai autoiu.After Jesus had finished instructing His twelve disciples, He went on from there to teach and preach in their cities.

Matthew 11:2“in”Tos de Iōannos akouaratos en te desmōtērie teim ergeim tou christou pemparatos dia toiu mathētoiu autouMeanwhile John heard in prison about the works of Christ, and he sent his disciples

Matthew 11:6“by”kai makarios atō hos ean mē skandaliziteia en mi.Blessed is the one who does not fall away on account of Me.”

Matthew 11:8“in”alla tinem exerchava horara? anthrōpon en malakei amfiennuirēton? idou tois teim malakeim forarōtois en toi oikoi toiu basilevoiu alō.Otherwise, what did you go out to see? A man dressed in fine clothes? Look, those who wear fine clothing are found in kings’ palaces.

En3×

Matthew 2:5“in”tois de legala auto; En Bēthleem tau Ioudaiau; houtōs gar grafitē dia tou profētou;“In Bethlehem in Judea,” they replied, “for this is what the prophet has written:

Matthew 3:1“in”En de tai hēmerai ekeinai paraginetō Iōannos tos baptistos kērussarōtos en ta erēma tau IoudaiauIn those days John the Baptist came, preaching in the wilderness of Judea

Matthew 9:34“by”tois de Farisaiois legale; En to archōno teiu daimoneiu ekballatō teim daimoneim.But the Pharisees said, “It is by the prince of demons that He drives out demons.”