Biblangbeta

preposition

ek

Greekἐκ (ek)

Strong’sG1537

from out, out from among, from

stem ek-913 times in the New Testamentin 26 of 27 books

Translated as

from409×of245×by72×out of64×at21×with18×on15×for13×some of10×inone ofamong

11 rarer renderings are not shown; every occurrence below carries the English it was given there.

What it means

ἐκ (ἐξ),

prep. c. gen.,
from out of, from (see Addendum, p. 492).
This entry is included here, but in the print version the entry is found on p. 492.

ἐκ, before a vowel ἐξ,

prep. c. gen.,
of motion outwards, separation from (opp. to εἰς; = Lat. e, ex), from out of, from among, from.
I. Of Place,
1. of motion, out of, forth from, off from: Jo 6:31, Ac 9:3, Ga 1:8, al.; esp. after verbs of motion, Mt 8:28 17:9, Mk 1:25 7:28, Jo 1:33 20:1, Ac 12:7, 17 27:30, al.; constr. praeg., σώζειν (διας.) ἐκ, Ju 5, Ac 28:4. Metaph., Mt 7:4, 5, I Pe 2:9; ἐκ τ. χειρός (-ῶν), seq. gen. pers., Lk 1:74, Jo 10:28, 29, 39, Ac 12:4 24:7, Re 19:2; πίνειν (q.v.) ἐκ; of the place from which an action proceeds, Lk 5:3 (cf. 12:36, Jo 13:4, II Co 2:4).
2. Of change from one place or condition to another: Jo 8:42, Ro 6:13 13:11, Re 7:14, al.; c. ellips. of verb of motion, II Ti 2:26, II Pe 2:21, Re 2:21, al.
3. Of separation or distinction from a number, before collective or pl. nouns: Mt 13:47, 49, Jo 12:1, Ac 3:15, I Pe 1:3, al.; after εἷς, Mt 10:29, Lk 17:15, al.; οὐδείς, Jo 7:19, al.; πολλοί, Jo 11:19, al.; τις, Lk 11:15, al.; τίς, Mt 6:27, al.; in partitive phrase as subject of sentence, Jo 16:17; Hebraistically, ἐκ μέσου seq. gen., = ἐκ (Heb. מִתֹּוךְ), Mt 13:49, al.
4. Of position or direction (so in cl. = ἔξω): ἐκ δεξιῶν (v.s. δεξιός); ἐξ ἐναντίας, Mk 15:39 (metaph., Tit 2:8); ἐκ ῥιζῶν (i.e., utterly), Mt 11:20.
II. Of Time,
1. of the point of time from which, from, since: ἐκ γενετῆς, Jo 9:1, cf. Mk 10:20, Lk 23:8, Ac 24:10, al.
2. Of succession in time: ἐκ δευτέρου, a second time, Mk 14:72, al., cf. Mt 26:44; ἡμέραν ἐξ ἡμέρας, from day to day, II Pe 2:8.
III. Of Origin,
1. of nativity, lineage, race: κοίτην (ἐν γαστρί) ἔχειν, Ro 9:10, Mt 1:18; γεννᾶν ἐκ, Mt 1:3ff.; γεννᾶσθαι (γίνεσθαι) ἐκ, Jo 3:6 8:41, Ga 4:4; ἐκ πνεύματος (θεοῦ), Jo 1:13 3:5ff., al. ἔρχεσθαι, εἶναι, etc., ἐκ τ. πολέως, Jo 1:44; φυλῆς, Lk 2:36, al.; τ. ἐξουσίας Ἡρῴδου, Lk 23:7; ὁ ὢν ἐκ τ. γῆς, Jo 3:31.
2. Of the author, occasion or source: Mt 5:37, Jo 2:16, Ro 2:29, I Co 8:6, Ga 5:8, al.; ἐκ (τ.) θεοῦ, I Co 7:7, II Co 5:1, I Jo 4:7; ἐκ τ. πατρός, Jo 6:65, al.; ἐκ τ. γῆς ἐστιν, λαλεῖ, Jo 3:31; εκ καρδίας, Ro 6:17, cf. Mk 12:30, I Ti 1:5; ἐκ ψυχῆς, Eph 6:6, Col 3:23; ἐκ πίστεως, Ro 14:23; κρίνειν ἐκ, Lk 19:22, Re 20:12.
3. Of the agent, after passive verbs: Mt 15:5, Mk 7:11, II Co 2:2, al.; freq. in Re after αδικεῖσθαι (2:11), etc.
4. Of cause, dependence, source of supply: τ. πόνου (των), Re 16:10, 11; τ. φωνῶν, Re 8:13; ἐκ τούτου, Jo 6:66 19:12 (but v. Meyer, in ll.); ἐκ θεοῦ λαλεῖν, II Co 2:17; ἐκ τ. ἀληθείας εἶναι, Jo 18:37, I Jo 3:19; ὁ ἐκ πίστεως, Ro 3:26 4:16; οἱ (ὄντες) ἐκ περιτομῆς, Ac 11:2, Ro 4:12, Ga 2:12, Col 4:11; πίνειν ἐκ, Mt 26:29, Mk 14:25, Jo 4:13, al.; θερίζειν, Ga 6:8; μετέχειν ἐκ (= partit. gen.), I Co 10:13; c. inf., ἐκ τοῦ ἔχειν, II Co 8:11.
5. Of material: Mt 27:29, Jo 2:15 19:2, Ro 9:21, I Co 11:12, Re 18:12, al.; allied to which is its use of price (= cl. gen.): Mt 27:7, cf. ib. 20:2, Ac 1:18.
IV. By attraction = ἐν (cl.): τὰ ἐκ τ. οἰκιας, Mt 24:17; τ. ἐξ αὐτοῦ δύναμιν, Mk 5:30 (v. Field, in l.); ὁ πατὴρ ὁ ἐξ οὐρανοῦ, Lk 11:13.
V. Adverbial phrases: ἐξ ἀνάγκης, II Co 9:7, He 7:12; ἐξ ἰσότητος, II Co 8:13; ἐκ μέρους, I Co 12:27 13:9-12; ἐκ μέτρου, Jo 3:34; ἐκ συμφώνου, I Co 7:5.
VI. in composition, ἐκ signifies,
1. procession, removal: ἐκβαίνω, ἐκβάλλω.
2. Opening out, unfolding: ἐκτείνω; metaph., ἐξαγγάλλω.
3. Origin: ἔκγονος.
4. Completeness: ἐξαπορέω (v. M, Pr., 237), ἐκπληρόω, ἐκτελέω.

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1537 — the 1890 definition, and where the word comes from

Saidek

literal or figurative; direct or remote)

Froma primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause;

King Jamesafter, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out).

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.

Where it appears

913 occurrences, 100 of them printed here — the rest are in the reader

ek96×

Matthew 1:3“by”Ioudaos de gennata ton Fares kai ton Zara ek tau Thamar, Fares de gennata ton Hesrōm, Hesrōm de gennata ton Aram,Judah was the father of Perez and Zerah by Tamar, Perez the father of Hezron, and Hezron the father of Ram.

Matthew 1:5“by”Salmōn de gennata ton Boes ek tau Rachab, Boes de gennata ton Iōbēd ek tau Routh, Iōbēd de gennata ton Iessai,Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,

Matthew 1:5“by”Salmōn de gennata ton Boes ek tau Rachab, Boes de gennata ton Iōbēd ek tau Routh, Iōbēd de gennata ton Iessai,Salmon was the father of Boaz by Rahab, Boaz the father of Obed by Ruth, Obed the father of Jesse,

Matthew 1:6“by”Iessai de gennata ton David ton basilevon. David de gennata ton Solomōnon ek tau tou Ouriou,and Jesse the father of David the king. Next: David was the father of Solomon by Uriah’s wife,

Matthew 1:16“of”Iakōb de gennata ton Iōsēf ton anēron Mariau, ek hau gennita Iēsus tos legirōtos christos.and Jacob the father of Joseph, the husband of Mary, of whom was born Jesus, who is called Christ.

Matthew 1:18“from”Tou de Iēsu christou tas genesias houtōs ate. mnēsteuiratau tau mētērau autou Mariau to Iōsēf, prin ē sunerchara autoin heuriskita en gastēra echarōtas ek pneumeu hagieu.This is how the birth of Jesus Christ came about: His mother Mary was pledged in marriage to Joseph, but before they came together, she was found to be with child through the Holy Spirit.

Matthew 1:20“from”houteim de autou enthumiratou idou angelos kuriou kata onarem fainita auto legarōtos; Iōsēf huios David, mē fobiseia paralambara Marian tan gunaikan su, tem gar en auta genniratem ek pneumeu atō hagieu;But after he had pondered these things, an angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to embrace Mary as your wife, for the One conceived in her is from the Holy Spirit.

Matthew 2:6“out of”Kai sis, Bēthleem gēar Ioudaou, oudamōs elachistas asō en toi hēgemōnoi Ioudaou; ek su gar exercheti hēgerōtos, hotinos poimainati ton laon mu ton Israēl.‘But you, Bethlehem, in the land of Judah, are by no means least among the rulers of Judah, for out of you will come a ruler who will be the shepherd of My people Israel.’”

Matthew 3:9“from”kai mē dokaveia legarō en heautoi; Patēron echanō ton Abraam, legamō gar vi hoti dunetō tos theos ek toiu lithoiu houtoiu egeirara tekneim to Abraam.And do not presume to say to yourselves, ‘We have Abraham as our father.’ For I tell you that out of these stones God can raise up children for Abraham.

Matthew 3:17“from”kai idou fōnas ek toiu ouranoiu legarōtas; Houtos atō tos huios mu tos agapētos, en ho eudokama.And a voice from heaven said, “This is My beloved Son, in whom I am well pleased!”

Matthew 5:37“from”atōr de tos logos vu nai nai, ou ou; tem de perissem houteiu ek tou ponērou atō.Simply let your ‘Yes’ be ‘Yes,’ and your ‘No,’ ‘No.’ Anything more comes from the evil one.

Matthew 6:27“of”tinos de ek vu merimnarōtos dunetō prostithara epi tan hēlikian autou pēchon henon?Who of you by worrying can add a single hour to his life?

Matthew 7:4“out of”ē pōs legasi to adelfo su; Afiēkasar ekballameia tem karfem ek tou ofthalmou su, kai idou tas dokas en to ofthalmo su?How can you say to your brother, ‘Let me take the speck out of your eye,’ while there is still a beam in your own eye?

Matthew 7:5“out of”hupokritor, ekballasar prōtem ek tou ofthalmou su tan dokan, kai tote diablepasi ekballara tem karfem ek tou ofthalmou tou adelfou su.You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Matthew 7:5“from”hupokritor, ekballasar prōtem ek tou ofthalmou su tan dokan, kai tote diablepasi ekballara tem karfem ek tou ofthalmou tou adelfou su.You hypocrite! First take the beam out of your own eye, and then you will see clearly to remove the speck from your brother’s eye.

Matthew 7:9“among”ē tinos atō ek vu anthrōpos, hon aitati tos huios autou arton mē lithon epidōati auto?Which of you, if his son asks for bread, will give him a stone?

Matthew 8:28“of”Kai ercharatou autou eis tem peran eis tan chōran toiu Gadarēnoiu hupantala auto duo daimonizerōtois ek teiu mnēmeieiu exercherōtois, chalepois liōs hōste mē ischuarō tinon parerchara dia tau hodau ekeinau.When Jesus arrived on the other side in the region of the Gadarenes, He was met by two demon-possessed men coming from the tombs. They were so violent that no one could pass that way.

Matthew 10:29“of”ouchi duo strouthieim assarieu pōlitō? kai henem ek auteiu ouk pipteti epi tan gēan aneu tou patērou vu.Are not two sparrows sold for a penny? Yet not one of them will fall to the ground apart from the will of your Father.

Matthew 12:11“among”tos de legata autoi; Tinos eti ek vu anthrōpos hos echati probatem henem, kai ean empiptateia houtem tei sabbatei eis bothunon, ouchi kratati autem kai egeirati?He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?

Matthew 12:33“by”Ē poiavar tem dendrem kalem kai ton karpon auteu kalon, ē poiavar tem dendrem saprem kai ton karpon auteu sapron; ek gar tou karpou tem dendrem gnōskitō.Make a tree good and its fruit will be good, or make a tree bad and its fruit will be bad, for a tree is known by its fruit.

Matthew 12:34“out of”gennēmeim echidnaiu, pōs dunevō agatheim lalarō ponērois arōtois? ek gar teu perisseumeu tau kardiau tem stomem lalatō.You brood of vipers, how can you who are evil say anything good? For out of the overflow of the heart the mouth speaks.

Matthew 12:35“out of”tos agathos anthrōpos ek tou agathou thēsaurou ekballatō agatheim, kai tos ponēros anthrōpos ek tou ponērou thēsaurou ekballatō ponēreim.The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.

Matthew 12:35“out of”tos agathos anthrōpos ek tou agathou thēsaurou ekballatō agatheim, kai tos ponēros anthrōpos ek tou ponērou thēsaurou ekballatō ponēreim.The good man brings good things out of his good store of treasure, and the evil man brings evil things out of his evil store of treasure.

Matthew 12:37“by”ek gar toiu logoiu su dikaiisi, kai ek toiu logoiu su katadikazisi.For by your words you will be acquitted, and by your words you will be condemned.”

Matthew 12:37“by”ek gar toiu logoiu su dikaiisi, kai ek toiu logoiu su katadikazisi.For by your words you will be acquitted, and by your words you will be condemned.”

Matthew 12:42“from”basilisas notou egeiriti en ta krisia meta tau geneau houtau kai katakrinati autan; hoti erchata ek teiu perateiu tau gēau akouara tan sofian Solomōnou, kai idou polloterem Solomōnou hōde.The Queen of the South will rise at the judgment with this generation and condemn it; for she came from the ends of the earth to hear the wisdom of Solomon, and now One greater than Solomon is here.

Matthew 13:41“out of”apostelati tos huios tou anthrōpou toin angeloin autou, kai sullegali ek tau basileiau autou panteim teim skandaleim kai toin poiarōtoin tan anomian,The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.

Matthew 13:47“of”Palin homoias atō tas basileias toiu ouranoiu sagēna ballirata eis tan thalassan kai ek panteu geneu sunagarata;Once again, the kingdom of heaven is like a net that was cast into the sea and caught all kinds of fish.

Matthew 13:49“from”houtōs eti en ta sunteleia tou aiōnou; exercheli tois angelois kai aforizali toin ponēroin ek meseu toiu dikaioiuSo will it be at the end of the age: The angels will come and separate the wicked from the righteous

Matthew 13:52“of”tos de legata autoi; Dia houtem pantos grammatevos mathēteuiratos ta basileia toiu ouranoiu homoios atō anthrōpo oikodespoto hotinos ekballatō ek tou thēsaurou autou kaineim kai palaieim.Then He told them, “For this reason, every scribe who has been discipled in the kingdom of heaven is like a homeowner who brings out of his storeroom new treasures as well as old.”

Matthew 15:5“from”vis de legavō; Hos an legateia to patēro ē ta mētēra; Dōrem hem ean ek mu ōfeliseia,But you say that if anyone says to his father or mother, ‘Whatever you would have received from me is a gift devoted to God,’

Matthew 15:11“of”ouk tem eisercherōtem eis tem stomem koinatō ton anthrōpon, alla tem ekporeuerōtem ek teu stomeu houtem koinatō ton anthrōpon.A man is not defiled by what enters his mouth, but by what comes out of it.”

Matthew 15:18“of”teim de ekporeuerōteim ek teu stomeu ek tau kardiau exerchetō, kakeineim koinatō ton anthrōpon.But the things that come out of the mouth come from the heart, and these things defile a man.

Matthew 15:18“from”teim de ekporeuerōteim ek teu stomeu ek tau kardiau exerchetō, kakeineim koinatō ton anthrōpon.But the things that come out of the mouth come from the heart, and these things defile a man.

Matthew 15:19“out of”ek gar tau kardiau exerchelō dialogismois ponērois, fonois, moicheiais, porneiais, klopais, pseudomarturiais, blasfēmiais.For out of the heart come evil thoughts, murder, adultery, sexual immorality, theft, false testimony, and slander.

Matthew 16:1“from”Kai prosercharatois tois Farisaiois kai Saddoukaiois peirazarōtois eperōtala auton sēmem ek tou ouranou epideiknuara autoi.Then the Pharisees and Sadducees came and tested Jesus by asking Him to show them a sign from heaven.

Matthew 17:5“from”ēti autou lalarōtou idou nefelas fōteinas episkiazata autoin, kai idou fōnas ek tau nefelau legarōtas; Houtos atō tos huios mu tos agapētos, en ho eudokama; akouavōr autou.While Peter was still speaking, a bright cloud enveloped them, and a voice from the cloud said, “This is My beloved Son, in whom I am well pleased. Listen to Him!”

Matthew 17:9“from”Kai katabainarōtoiu autoiu ek teu oreu entelleta autoi tos Iēsus legarōtos; Mēdeno legaveia tem horamem heōs hou tos huios tou anthrōpou ek nekroiu egeiriteia.As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”

Matthew 17:9“from”Kai katabainarōtoiu autoiu ek teu oreu entelleta autoi tos Iēsus legarōtos; Mēdeno legaveia tem horamem heōs hou tos huios tou anthrōpou ek nekroiu egeiriteia.As they were coming down the mountain, Jesus commanded them, “Do not tell anyone about this vision until the Son of Man has been raised from the dead.”

Matthew 18:12“of”tinem vi dokatō? ean gineteia tino anthrōpo hekaton probateim kai planiteia henem ek auteiu, ouchi afiēkati teim enenēkonta ennea epi teim oreim kai poreuiratos zētatō tem planirōtem?What do you think? If a man has a hundred sheep and one of them goes astray, will he not leave the ninety-nine on the hills and go out to search for the one that is lost?

Matthew 18:19“of”Palin amēn legamō vi hoti ean duo sumfōnaleia ek vu epi tau gēau peri panteu pragmeu heu ean aiteleia, gineti autoi para tou patērou mu tou en ouranoi.Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.

Matthew 19:12“from”alō gar eunouchois hotinois ek koiliau mētērau gennila houtōs, kai alō eunouchois hotinois eunouchizila hupo toiu anthrōpoiu, kai alō eunouchois hotinois eunouchizala heautoin dia tan basileian toiu ouranoiu. tos dunerōtos chōrarō chōratōr.For there are eunuchs who were born that way; others were made that way by men; and still others live like eunuchs for the sake of the kingdom of heaven. The one who can accept this should accept it.”

Matthew 20:2“for”sumfōnaratos de meta toiu ergatoiu ek dēnarieu tan hēmeran apostelata autoin eis ton ampelōnon autou.He agreed to pay them a denarius for the day and sent them into his vineyard.

Matthew 20:21“at”tos de legata auta; Tinem thelasō? legatō auto; Legasar hina kathizaleia houtois tois duo huiois mu henos ek dexeiu su kai henos ek euōnumeiu su en ta basileia su.“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”

Matthew 20:21“at”tos de legata auta; Tinem thelasō? legatō auto; Legasar hina kathizaleia houtois tois duo huiois mu henos ek dexeiu su kai henos ek euōnumeiu su en ta basileia su.“What do you want?” He inquired. She answered, “Declare that in Your kingdom one of these two sons of mine may sit at Your right hand, and the other at Your left.”

Matthew 20:23“at”legatō autoi; Tem men potēriem mu pinevi, tem de kathizara ek dexeiu mu kai ek euōnumeiu ouk atō ēmem dōara, alla hoi hetoimazitē hupo tou patērou mu.“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”

Matthew 20:23“at”legatō autoi; Tem men potēriem mu pinevi, tem de kathizara ek dexeiu mu kai ek euōnumeiu ouk atō ēmem dōara, alla hoi hetoimazitē hupo tou patērou mu.“You will indeed drink My cup,” Jesus said. “But to sit at My right or left is not Mine to grant. These seats belong to those for whom My Father has prepared them.”

Matthew 21:19“from”kai horaratos sukan henan epi tau hodau erchata epi autan, kai oudenem heuriskata en auta ei mē fulleim monem, kai legatō auta; Mēketi ek su karpos gineteia eis ton aiōnon; kai xērainita parachrēma tas sukas.Seeing a fig tree by the road, He went up to it but found nothing on it except leaves. “May you never bear fruit again!” He said. And immediately the tree withered.

Matthew 21:25“from”tem baptismem tem Iōannou pothen ate? ek ouranou ē ek anthrōpoiu? tois de dialogizele en heautoi legarōtois; Ean leganeia; Ek ouranou, legati ni; Dia tinem oun ouk pisteuava auto?What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’

Matthew 21:25“from”tem baptismem tem Iōannou pothen ate? ek ouranou ē ek anthrōpoiu? tois de dialogizele en heautoi legarōtois; Ean leganeia; Ek ouranou, legati ni; Dia tinem oun ouk pisteuava auto?What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’

Matthew 21:31“of”tinos ek toiu duo poiata tem thelēmem tou patērou? legalō; Tos prōtos. legatō autoi tos Iēsus; Amēn legamō vi hoti tois telōnois kai tais pornais proagalō vin eis tan basileian tou theou.Which of the two did the will of his father?” “The first,” they answered. Jesus said to them, “Truly I tell you, the tax collectors and prostitutes are entering the kingdom of God before you.

Matthew 22:35“of”kai eperōtata henos ek autoiu nomikos peirazarōtos auton;One of them, an expert in the law, tested Him with a question:

Matthew 22:44“at”Legata kurios to kurio mu; Kathesōr ek dexeiu mu heōs an tithameia toin echthroin su hupokatō toiu podoiu su?‘The Lord said to my Lord, “Sit at My right hand until I put Your enemies under Your feet.”’

Matthew 23:25“of”Ouai vi, grammatevoir kai Farisaioir hupokritoir, hoti katharizavō tem exōthen teu potērieu kai tau paropsiau, esōthen de gemalō ek harpagau kai akrasiau.Woe to you, scribes and Pharisees, you hypocrites! You clean the outside of the cup and dish, but inside they are full of greed and self-indulgence.

Matthew 23:34“some of”dia houtem idou mis apostelamō pros vin profētoin kai sofoin kai grammatevoin; ek autoiu apokteinavi kai stauravi, kai ek autoiu mastigavi en tai sunagōgai vu kai diōkavi apo politau eis politan;Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Matthew 23:34“some of”dia houtem idou mis apostelamō pros vin profētoin kai sofoin kai grammatevoin; ek autoiu apokteinavi kai stauravi, kai ek autoiu mastigavi en tai sunagōgai vu kai diōkavi apo politau eis politan;Because of this, I am sending you prophets and wise men and teachers. Some of them you will kill and crucify, and others you will flog in your synagogues and persecute from town to town.

Matthew 24:17“out of”tos epi teu dōmeu mē katabainatar airara teim ek tau oikiau autou,Let no one on the housetop come down to retrieve anything from his house.

Matthew 24:31“from”kai apostelati toin angeloin autou meta salpinxau megau, kai episunagali toin eklektoin autou ek toiu tessares anemoiu apo akreiu ouranoiu heōs teiu akreiu autoiu.And He will send out His angels with a loud trumpet call, and they will gather His elect from the four winds, from one end of the heavens to the other.

Matthew 25:2“of”pente de ek autaiu ale mōrais kai pente fronimais.Five of them were foolish, and five were wise.

Matthew 25:8“some of”tais de mōrais tai fronimai legala; Dōavar ni ek teu elaieu vu, hoti tais lampadais nu sbennuilō.The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out.’

Matthew 25:33“on”kai histanati teim men probateim ek dexeiu autou teim de erifieim ek euōnumeiu.He will place the sheep on His right and the goats on His left.

Matthew 25:33“on”kai histanati teim men probateim ek dexeiu autou teim de erifieim ek euōnumeiu.He will place the sheep on His right and the goats on His left.

Matthew 25:34“on”tote legati tos basilevos toi ek dexeiu autou; Deute, toir eulogirētoir tou patērou mu, klēronomavar tan hetoimazirētan vi basileian apo katabolau kosmou.Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

Matthew 25:41“on”tote legati kai toi ek euōnumeiu; Poreuevōr apo mu toir katarirētoir eis tem purem tem aiōniem tem hetoimazirētem to diabolo kai toi angeloi autou.Then He will say to those on His left, ‘Depart from Me, you who are cursed, into the eternal fire prepared for the devil and his angels.

Matthew 26:21“of”kai esthiarōtoiu autoiu legata; Amēn legamō vi hoti henos ek vu paradōati min.And while they were eating, He said to them, “Truly I tell you, one of you will betray Me.”

Matthew 26:27“from”kai lambaratos potēriem kai eucharistaratos dōata autoi legarōtos; Pinavar ek auteu pantois,Then He took the cup, gave thanks, and gave it to them, saying, “Drink from it, all of you.

Matthew 26:29“of”legamō de vi, ouk mē pinameia apo arti ek houteu teu genēmeu tau ampelau heōs tau hēmerau ekeinau hotan autem pinameiō meta vu kainem en ta basileia tou patērou mu.I tell you, I will not drink of this fruit of the vine from now on until that day when I drink it anew with you in My Father’s kingdom.”

Matthew 26:42“for”palin ek deutereu apercharatos proseucheta legarōtos; Patēror mu, ei ouk dunetō houtem parerchara ean mē autem pinameia, ginitar tem thelēmem su.A second time He went away and prayed, “My Father, if this cup cannot pass unless I drink it, may Your will be done.”

Matthew 26:44“for”kai afiēkaratos autoin palin apercharatos proseucheta ek triteu ton auton logon legaratos palin.So He left them and went away once more and prayed a third time, saying the same thing.

Matthew 26:64“at”legatō auto tos Iēsus; Sis legasa; plēn legamō vi, apo arti horevi ton huion tou anthrōpou katherōton ek dexeiu tau dunamiau kai ercherōton epi taiu nefelaiu tou ouranou.“You have said it yourself,” Jesus answered. “But I say to all of you, from now on you will see the Son of Man sitting at the right hand of Power and coming on the clouds of heaven.”

Matthew 26:73“one of”meta mikrem de prosercharatois tois histanarētois legala to Petro; Alēthōs kai sis ek autoiu asō, kai gar tas lalias su dēlon sin poiatō;After a little while, those standing nearby came up to Peter. “Surely you are one of them,” they said, “for your accent gives you away.”

Matthew 27:7“with”sumbouliem de lambaratois agorazala ek auteiu ton Agron tou Keramevou eis tafan toi xenoi.After conferring together, they used the money to buy the potter’s field as a burial place for foreigners.

Matthew 27:29“of”kai plekaratois stefanon ek akanthaiu epitithala epi tau kefalau autou kai kalamon en ta dexa autou, kai gonupetaratois emprosthen autou empaizala auto legarōtois; Chairasōr, basilevor toiu Ioudaioiu,And they twisted together a crown of thorns and set it on His head. They put a staff in His right hand, knelt down before Him, and mocked Him, saying, “Hail, King of the Jews!”

Matthew 27:38“on”Tote staurilō sun auto duo lēstois, henos ek dexeiu kai henos ek euōnumeiu.Two robbers were crucified with Him, one on His right and the other on His left.

Matthew 27:38“on”Tote staurilō sun auto duo lēstois, henos ek dexeiu kai henos ek euōnumeiu.Two robbers were crucified with Him, one on His right and the other on His left.

Matthew 27:48“of”kai eutheōs trecharatos henos ek autoiu kai lambaratos spongon pimplēaratos tē oxeu kai perititharatos kalamo potizate auton.One of them quickly ran and brought a sponge. He filled it with sour wine, put it on a reed, and held it up for Jesus to drink.

Matthew 27:53“of”kai exercharatois ek teiu mnēmeieiu meta tan egersian autou eiserchala eis tan hagian politan kai emfanizila polloi.After Jesus’ resurrection, when they had come out of the tombs, they entered the holy city and appeared to many people.

Matthew 28:2“from”kai idou seismos gineta megos; angelos gar kuriou katabainaratos ek ouranou kai prosercharatos apokuliata ton lithon kai kathete epanō autou.Suddenly there was a great earthquake, for an angel of the Lord descended from heaven, rolled away the stone, and sat on it.

Mark 1:10“out of”kai euthuos anabainarōtos ek teu hudōreu horata schizirōtoin toin ouranoin kai tem pneumem hōs peristeran katabainarōtem eis auton;As soon as Jesus came up out of the water, He saw the heavens breaking open and the Spirit descending on Him like a dove.

Mark 1:11“from”kai fōnas gineta ek toiu ouranoiu; Sis asō tos huios mu tos agapētos, en si eudokama.And a voice came from heaven: “You are My beloved Son; in You I am well pleased.”

Mark 1:25“of”kai epitimata auto tos Iēsus legarōtos; Fimisar kai exerchasar ek autou.But Jesus rebuked the spirit. “Be silent!” He said. “Come out of him!”

Mark 1:26“of”kai sparassaratem auton tem pneumem tem akathartem kai fōnaratem fōna mega exerchata ek autou.At this, the unclean spirit threw the man into convulsions and came out with a loud shriek.

Mark 1:29“of”Kai euthuos ek tau sunagōgau exercharatois erchala eis tan oikian Simōnou kai Andreou meta Iakōbou kai Iōannou.As soon as Jesus and His companions had left the synagogue, they went with James and John to the home of Simon and Andrew.

Mark 5:2“of”kai exercharatou autou ek teu ploieu euthuos hupantata auto ek teiu mnēmeieiu anthrōpos en pneume akatharte,As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.

Mark 5:2“out of”kai exercharatou autou ek teu ploieu euthuos hupantata auto ek teiu mnēmeieiu anthrōpos en pneume akatharte,As soon as Jesus got out of the boat, He was met by a man with an unclean spirit, who was coming from the tombs.

Mark 5:8“of”legate gar aute; Exerchasar tem pneumem tem akathartem ek tou anthrōpou.For Jesus had already declared, “Come out of this man, you unclean spirit!”

Mark 5:30“from”kai euthuos tos Iēsus epignōskaratos en heauto tan ek autou dunamian exercharatan epistrefiratos en to ochlo legate; Tinos mu hapteta teiu himatieiu?At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”

Mark 6:14“from”Kai akouata tos basilevos Hērōdos, fanerem gar gineta tem onomem autou, kai legale hoti Iōannos tos baptizarōtos egeiritē ek nekroiu, kai dia houtem energalō tais dunamiais en auto;Now King Herod heard about this, for Jesus’ name had become well known, and people were saying, “John the Baptist has risen from the dead! That is why miraculous powers are at work in him.”

Mark 6:51“* exceedingly”kai anabainata pros autoin eis tem ploiem, kai kopazata tos anemos. kai liōs ek perisseu en heautoi existanele,Then He climbed into the boat with them, and the wind died down. And the disciples were utterly astounded,

Mark 6:54“of”kai exercharatoiu autoiu ek teu ploieu euthuos epignōskaratois autonAs soon as they got out of the boat, the people recognized Jesus

Mark 7:11“from”vis de legavō; Ean legateia anthrōpos to patēro ē ta mētēra; Korban, hem atō Dōrem, hem ean ek mu ōfeliseia,But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God ),

Mark 7:15“of”oudenem atō exōthen tou anthrōpou eisporeuerōtem eis auton hem dunetō koinara auton; alla teim ek tou anthrōpou ekporeuerōteim atō teim koinarōteim ton anthrōpon.Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”

Mark 7:20“of”legate de hoti Tem ek tou anthrōpou ekporeuerōtem ekeinem koinatō ton anthrōpon;He continued: “What comes out of a man, that is what defiles him.

Mark 7:21“out of”esōthen gar ek tau kardiau toiu anthrōpoiu tois dialogismois tois kakois ekporeuelō, porneiais, klopais, fonois,For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery,

Mark 7:26“of”tas de gunaikas ate Hellēnias, Surofoinikissas te gene; kai erōtate auton hina tem daimonem ekballateia ek tau thugatērau autau.Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter.

Mark 7:29“of”kai legata auta; Dia houton ton logon hupagasōr, exerchatē ek tau thugatērau su tem daimonem.Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.”

Ek

Matthew 2:15“out of”kai ate ekei heōs tau teleutau Hērōdou; hina plēriteia tem legiratem hupo kuriou dia tou profētou legarōtou; Ek Aiguptau kalama ton huion mu.where he stayed until the death of Herod. This fulfilled what the Lord had spoken through the prophet: “Out of Egypt I called My Son.”

Matthew 21:16“out of”kai legala auto; Akouasō tinem houtois legalō? tos de Iēsus legatō autoi; Nai. oudepote anaginōskava hoti Ek stomeu nēpioiu kai thēlazarōtoiu katartizesa ainon?“Do You hear what these children are saying?” they asked. “Yes,” Jesus answered. “Have you never read: ‘From the mouths of children and infants You have ordained praise’?”

Matthew 21:25“from”tem baptismem tem Iōannou pothen ate? ek ouranou ē ek anthrōpoiu? tois de dialogizele en heautoi legarōtois; Ean leganeia; Ek ouranou, legati ni; Dia tinem oun ouk pisteuava auto?What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’

Matthew 21:26“from”ean de leganeia; Ek anthrōpoiu, fobenō ton ochlon, pantois gar hōs profēton echalō ton Iōannon.But if we say, ‘From men,’ we are afraid of the people, for they all regard John as a prophet.”