noun
hierosolumas
GreekἹεροσόλυμα (hierosoluma)
Strong’sG2414
Jerusalem
stem hierosolum-63 times in the New Testamentin 6 of 27 books4 of 16 forms occur
Translated as
What it means
Ἱεροσόλυμα (WH, Ἰερ-, v. Intr., § 408), -ων, τά (on πᾶσα Ἱ., Mt 2:3, v. WM, 794; M, Pr., 48, 244; Thayer, s.v.), and Ἱερουσαλήμ (WH, Ἰερ-), ἡ., indecl., as always in LXX exc. some parts of Apocr. (Heb. יְרוּשָׁלַיִם, יְרוּשָׁלֵם), the former always in FlJ, Mk, Jo ev. and Mt (exc. Mt 27:37), and most freq. in Lk, the latter always in He, Re, and by St. Paul (exc. Ga 1:17, 18 2:1),
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G2414 — the 1890 definition, and where the word comes from
Saidhee-er-os-ol'-oo-mah
Hierosolyma (i.e. Jerushalaim), the capitol of Palestine
Fromof Hebrew origin ();
King JamesJerusalem.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Every form
| Job in the sentence case | feminine singular | neuter singular | feminine plural | neuter plural |
|---|---|---|---|---|
| subject nominative | hierosolumas1×Ἱεροσόλυμα | hierosolumem | hierosolumais | hierosolumeim37×Ἱεροσόλυμα |
| object accusative | hierosoluman | hierosolumain | ||
| direct address vocative | hierosolumar | hierosolumair | ||
| of, belonging to genitive | hierosolumau | hierosolumeu | hierosolumaiu | hierosolumeiu11×Ἱεροσολύμων |
| to, for dative | hierosoluma | hierosolume | hierosolumai | hierosolumei14×Ἱεροσολύμοις |
Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.
Why these forms, and no others — the slots that make them
hierosolum is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
63 occurrences, every one of them listed
hierosolumas“Jerusalem”subjectnominative singular1×
Matthew 2:3“Jerusalem”akouaratos de tos basilevos Hērōdos tarassita kai pantas Hierosolumas meta autou,When King Herod heard this, he was disturbed, and all Jerusalem with him.
hierosolumeim“Jerusalem”subject or objectdirect plural37×
Matthew 2:1“Jerusalem”Tou de Iēsu genniratou en Bēthleem tau Ioudaiau en hēmerai Hērōdou tou basilevou, idou magois apo anatolaiu paraginela eis HierosolumeimAfter Jesus was born in Bethlehem in Judea, during the time of King Herod, Magi from the east arrived in Jerusalem,
Matthew 5:35“Jerusalem”mēte en ta gēa, hoti hupopodiem atō toiu podoiu autou; mēte eis Hierosolumeim, hoti politas atō tou megou basilevou;or by the earth, for it is His footstool; or by Jerusalem, for it is the city of the great King.
Matthew 16:21“Jerusalem”Apo tote archeta tos Iēsus deiknuarō toi mathētoi autou hoti datō auton eis Hierosolumeim aperchara kai polleim paschara apo toiu presbuteroiu kai archierevoiu kai grammatevoiu kai apokteinira kai ta trita hēmera egeirira.From that time on Jesus began to show His disciples that He must go to Jerusalem and suffer many things at the hands of the elders, chief priests, and scribes, and that He must be killed and on the third day be raised to life.
Matthew 20:17“Jerusalem”Kai anabainarōtos tos Iēsus eis Hierosolumeim paralambata toin dōdeka mathētoin kata idian, kai en ta hoda legata autoi;As Jesus was going up to Jerusalem, He took the twelve disciples aside and said,
Matthew 20:18“Jerusalem”Idou anabainanō eis Hierosolumeim, kai tos huios tou anthrōpou paradōiti toi archierevoi kai grammatevoi, kai katakrinali auton thanato,“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death
Matthew 21:1“Jerusalem”Kai hote engizala eis Hierosolumeim kai erchala eis Bēthfagē eis tem Orem taiu Elaiaiu, tote Iēsus apostelata duo mathētoinAs they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent out two disciples,
Matthew 21:10“Jerusalem”kai eisercharatou autou eis Hierosolumeim seiita pantas tas politas legarōtas; Tinos atō houtos?When Jesus had entered Jerusalem, the whole city was stirred and asked, “Who is this?”
Mark 10:32“Jerusalem”Ale de en ta hoda anabainarōtois eis Hierosolumeim, kai ate proagarōtos autoin tos Iēsus, kai thambile, tois de akoloutharōtois fobele. kai paralambaratos palin toin dōdeka archeta autoi legarō teim mellarōteim auto sumbainarōAs they were going up the road to Jerusalem, Jesus was walking ahead of them. The disciples were amazed, but those who followed were afraid. Again Jesus took the Twelve aside and began to tell them what was going to happen to Him:
Mark 10:33“Jerusalem”hoti Idou anabainanō eis Hierosolumeim, kai tos huios tou anthrōpou paradōiti toi archierevoi kai toi grammatevoi, kai katakrinali auton thanato kai paradōali auton tei ethnei“Look, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and scribes. They will condemn Him to death and will deliver Him over to the Gentiles,
Mark 11:1“Jerusalem”Kai hote engizalō eis Hierosolumeim eis Bēthfagē kai Bēthanian pros tem Orem taiu Elaiaiu, apostelatō duo toiu mathētoiu autouAs they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent out two of His disciples
Mark 11:11“Jerusalem”Kai eiserchata eis Hierosolumeim eis tem hierem; kai peribleperatos panteim opse ēdē arōtau tau hōrau exerchata eis Bēthanian meta toiu dōdeka.Then Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, He went out to Bethany with the Twelve.
Mark 11:15“Jerusalem”Kai erchelō eis Hierosolumeim. kai eisercharatos eis tem hierem archeta ekballarō toin pōlarōtoin kai toin agorazarōtoin en te hiere, kai tain trapezain toiu kollubistoiu kai tain kathedrain toiu pōlarōtoiu tain peristerain katastrefataWhen they arrived in Jerusalem, Jesus entered the temple courts and began to drive out those who were buying and selling there. He overturned the tables of the money changers and the seats of those selling doves.
Mark 11:27“Jerusalem”Kai erchelō palin eis Hierosolumeim. kai en te hiere peripatarōtou autou erchelō pros auton tois archierevois kai tois grammatevois kai tois presbuteroisAfter their return to Jerusalem, Jesus was walking in the temple courts, and the chief priests, scribes, and elders came up to Him.
Mark 15:41“Jerusalem”hais hote ate en ta Galilaia akolouthale auto kai diakonale auto, kai allais pollais tais sunanabainaratais auto eis Hierosolumeim.These women had followed Jesus and ministered to Him while He was in Galilee, and there were many other women who had come up to Jerusalem with Him.
Luke 2:22“Jerusalem”Kai hote pimplēila tais hēmerais tou katharismou autoiu kata ton nomon Mōusou, anagala auton eis Hierosolumeim paristanara to kurio,And when the time of purification according to the Law of Moses was complete, His parents brought Him to Jerusalem to present Him to the Lord
Luke 13:22“Jerusalem”Kai diaporeuete kata politain kai kōmain didaskarōtos kai poreian poierōtos eis Hierosolumeim.Then Jesus traveled throughout the towns and villages, teaching as He made His way toward Jerusalem.
Luke 19:28“Jerusalem”Kai legaratos houteim poreuete emprosthen anabainarōtos eis Hierosolumeim.After Jesus had said this, He went on ahead, going up to Jerusalem.
John 2:13“Jerusalem”Kai engus ate tem pascha toiu Ioudaioiu, kai anabainata eis Hierosolumeim tos Iēsus.When the Jewish Passover was near, Jesus went up to Jerusalem.
John 5:1“Jerusalem”Meta houteim ate heortas toiu Ioudaioiu, kai anabainata Iēsus eis Hierosolumeim.Some time later there was a feast of the Jews, and Jesus went up to Jerusalem.
John 11:55“Jerusalem”Ate de engus tem pascha toiu Ioudaioiu, kai anabainala pollois eis Hierosolumeim ek tau chōrau pro teu pascha hina hagnizaleia heautoin.Now the Jewish Passover was near, and many people went up from the country to Jerusalem to purify themselves before the Passover.
John 12:12“Jerusalem”Ta epaurion tos ochlos pollos tos ercharatos eis tan heortan, akouaratois hoti erchetō tos Iēsus eis Hierosolumeim,The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.
Acts 8:25“Jerusalem”Tois men oun diamartureratois kai lalaratois ton logon tou kuriou hupostrefale eis Hierosolumeim, pollain tē kōmain toiu Samaritoiu euangelizele.And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.
Acts 13:13“Jerusalem”Anagiratois de apo tau Pafau tois peri Paulon erchala eis Pergan tau Pamfuliau; Iōannos de apochōraratos apo autoiu hupostrefata eis Hierosolumeim.After setting sail from Paphos, Paul and his companions came to Perga in Pamphylia, where John left them to return to Jerusalem.
Acts 15:4“Jerusalem”paragineratois de eis Hierosolumeim paradechila apo tau ekklēsau kai toiu apostoloiu kai toiu presbuteroiu, anangellala tē hoseim tos theos poiata meta autoiu.On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.
Acts 19:21“Jerusalem”Hōs de plērita houteim, titheta tos Paulos en te pneume diercharatos tan Makedonian kai Achaian poreuerō eis Hierosolumeim, legaratos hoti Meta tem ginera min ekei datō min kai Rōman horara.After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”
Acts 20:16“Jerusalem”krinatelē gar tos Paulos paraplara tan Efesan, hopōs mē gineteia auto chronotribara en ta Asia, speudate gar ei dunatem atoiō auto tan hēmeran tau pentēkostau ginera eis Hierosolumeim.Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, because he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.
Acts 21:4“Jerusalem”aneuriskaratois de toin mathētoin epimenana autou hēmerain hepta, hotinois to Paulo legale dia teu pneumeu mē epibainarō eis Hierosolumeim.We sought out the disciples in Tyre and stayed with them seven days. Through the Spirit they kept telling Paul not to go up to Jerusalem.
Acts 21:15“Jerusalem”Meta de tain hēmerain houtain episkeuazeratois anabainane eis Hierosolumeim;After these days, we packed up and went on to Jerusalem.
Acts 21:17“Jerusalem”Gineratoiu de nu eis Hierosolumeim asmenōs apodechela nin tois adelfois.When we arrived in Jerusalem, the brothers welcomed us joyfully.
Acts 25:1“Jerusalem”Fēstos oun epibainaratos ta eparcheia meta treis hēmerain anabainata eis Hierosolumeim apo Kaisareiau,Three days after his arrival in the province, Festus went up from Caesarea to Jerusalem,
Acts 25:9“Jerusalem”tos Fēstos de thelarōtos toi Ioudaioi charian katatithera apokriniratos to Paulo legata; Thelasō eis Hierosolumeim anabainaratos ekei peri houteiu krinira epi mu?But Festus, wishing to do the Jews a favor, said to Paul, “Are you willing to go up to Jerusalem to stand trial before me on these charges?”
Acts 25:15“Jerusalem”peri hou gineratou mu eis Hierosolumeim emfanizala tois archierevois kai tois presbuterois toiu Ioudaioiu, aiterōtois kata autou katadikan;While I was in Jerusalem, the chief priests and elders of the Jews presented their case and requested a judgment against him.
Acts 25:20“Jerusalem”aporerōtos de mis tan peri houteiu zētēsian legame ei bouletoiō poreuerō eis Hierosolumeim kakei krinirō peri houteiu.Since I was at a loss as to how to investigate these matters, I asked if he was willing to go to Jerusalem and be tried there on these charges.
Galatians 1:17“Jerusalem”oude anerchama eis Hierosolumeim pros toin pro mu apostoloin, alla aperchama eis Arabian, kai palin hupostrefama eis Damaskan.nor did I go up to Jerusalem to the apostles who came before me, but I went into Arabia and later returned to Damascus.
Galatians 1:18“Jerusalem”Epeita meta eteim treis anerchama eis Hierosolumeim historara Kēfon, kai epimenama pros auton hēmerain dekapente;Only after three years did I go up to Jerusalem to confer with Cephas, and I stayed with him fifteen days.
Galatians 2:1“Jerusalem”Epeita dia dekatessares eteiu palin anabainama eis Hierosolumeim meta Barnabaou sumparalambaratos kai Titon;Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also.
Matthew 3:5“Jerusalem”tote ekporeuete pros auton Hierosolumeim kai pantas tas Ioudaias kai pantas tas perichōras tou Iordanou,People went out to him from Jerusalem and all Judea and the whole region around the Jordan.
hierosolumeiu“Jerusalem”of, belonging togenitive plural11×
Matthew 4:25“Jerusalem”kai akolouthala auto ochlois pollois apo tau Galilaiau kai Dekapoliau kai Hierosolumeiu kai Ioudaiau kai peran tou Iordanou.Large crowds followed Him, having come from Galilee, the Decapolis, Jerusalem, Judea, and beyond the Jordan.
Matthew 15:1“Jerusalem”Tote proserchelō to Iēso apo Hierosolumeiu Farisaiois kai grammatevois legarōtoisThen some Pharisees and scribes came to Jesus from Jerusalem and asked,
Mark 3:8“Jerusalem”kai apo Hierosolumeiu kai apo tau Idoumaiau kai peran tou Iordanou kai peri Turan kai Sidōnan, plēthem pollem, akouarōtois hoseim poiate erchala pros auton.Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The large crowd came to Him when they heard what great things He was doing.
Mark 3:22“Jerusalem”kai tois grammatevois tois apo Hierosolumeiu katabainaratois legale hoti Beelzeboul echatō kai hoti en to archōno teiu daimoneiu ekballatō teim daimoneim.And the scribes who had come down from Jerusalem were saying, “He is possessed by Beelzebul,” and, “By the prince of the demons He drives out demons.”
Mark 7:1“Jerusalem”Kai sunagilō pros auton tois Farisaiois kai tinois toiu grammatevoiu ercharatois apo HierosolumeiuThen the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus,
John 1:19“Jerusalem”Kai houtas atō tas marturias tou Iōannou hote apostelala tois Ioudaiois ek Hierosolumeiu hierevoin kai Leuitoin hina erōtaleia auton; Sis tinos asō?And this was John’s testimony when the Jews of Jerusalem sent priests and Levites to ask him, “Who are you?”
John 11:18“Jerusalem”ate de tas Bēthanias engus teiu Hierosolumeiu hōs apo stadioiu dekapente.Now Bethany was near Jerusalem, a little less than two miles away,
Acts 1:4“Jerusalem”kai sunalizerōtos parangellata autoi apo Hierosolumeiu mē chōrizirō, alla perimenarō tan epangelian tou patērou han akouava mu;And while they were gathered together, He commanded them: “Do not leave Jerusalem, but wait for the gift the Father promised, which you have heard Me discuss.
Acts 11:27“Jerusalem”En houtai de tai hēmerai katerchala apo Hierosolumeiu profētois eis Antiocheian;In those days some prophets came down from Jerusalem to Antioch.
Acts 25:7“Jerusalem”paragineratou de autou periistanala auton tois apo Hierosolumeiu katabainarētois Ioudaiois, polleim kai barueim aitiōmeim kataferarōtois heim ouk ischuale apodeiknuara,When Paul arrived, the Jews who had come down from Jerusalem stood around him, bringing many serious charges that they could not prove.
Acts 28:17“Jerusalem”Gineta de meta hēmerain treis sunkalera auton toin arōtoin toiu Ioudaioiu prōtoin; sunercharatoiu de autoiu legate pros autoin; Mis, anēroir adelfoir, oudenem enantiem poiaratos to lao ē tei ethei tei patrōei desmios ek Hierosolumeiu paradōima eis tain cheirain toiu Rōmaioiu,After three days, he called together the leaders of the Jews. When they had gathered, he said to them, “Brothers, although I have done nothing against our people or the customs of our fathers, I was taken prisoner in Jerusalem and handed over to the Romans.
hierosolumei“Jerusalem”to, fordative plural14×
Luke 23:7“Jerusalem”kai epignōskaratos hoti ek tau exousiau Hērōdou atō anapempata auton pros Hērōdon, arōton kai auton en Hierosolumei en houtai tai hēmerai.And learning that Jesus was under Herod’s jurisdiction, he sent Him to Herod, who himself was in Jerusalem at that time.
John 2:23“Jerusalem”Hōs de ate en tei Hierosolumei en te pascha en ta heorta, pollois pisteuala eis tem onomem autou, theōrarōtois autou teim sēmeim heim poiate;While He was in Jerusalem at the Passover Feast, many people saw the signs He was doing and believed in His name.
John 4:20“Jerusalem”tois patērois nu en te ore houte proskunala; kai vis legavō hoti en Hierosolumei atō tos topos hopou proskunarō datō.Our fathers worshiped on this mountain, but you Jews say that the place where one must worship is in Jerusalem.”
John 4:21“Jerusalem”legatō auta tos Iēsus; Pisteuasōr mi, gunaikar, hoti erchetō hōras hote oute en te ore houte oute en Hierosolumei proskunavi to patēro.“Believe Me, woman,” Jesus replied, “a time is coming when you will worship the Father neither on this mountain nor in Jerusalem.
John 4:45“Jerusalem”hote oun erchata eis tan Galilaian, dechela auton tois Galilaiois, panteim horarētois hoseim poiata en Hierosolumei en ta heorta, kai autois gar erchala eis tan heortan.Yet when He arrived, the Galileans welcomed Him. They had seen all the great things He had done in Jerusalem at the feast, for they had gone there as well.
John 5:2“Jerusalem”atō de en tei Hierosolumei epi ta probatika kolumbēthras tas epilegirōtas Hebraisti Bēthesda, pente stoain echarōtas;Now there is in Jerusalem near the Sheep Gate a pool with five covered colonnades, which in Hebrew is called Bethesda.
John 10:22“Jerusalem”Gineta tote teim enkainieim en tei Hierosolumei; cheimōnos ate,At that time the Feast of Dedication took place in Jerusalem. It was winter,
Acts 8:1“Jerusalem”Saulos de ate suneudokarōtos ta anairesia autou. Gineta de en ekeina ta hēmera diōgmos megos epi tan ekklēsan tan en Hierosolumei; pantois de diaspeirila kata tain chōrain tau Ioudaiau kai Samareiau plēn toiu apostoloiu.And Saul was there, giving approval to Stephen’s death. On that day a great persecution broke out against the church in Jerusalem, and all except the apostles were scattered throughout Judea and Samaria.
Acts 8:14“Jerusalem”Akouaratois de tois en Hierosolumei apostolois hoti dechetē tas Samareias ton logon tou theou, apostelala pros autoin Petron kai Iōannon,When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them.
Acts 16:4“Jerusalem”hōs de diaporeuele tain politain, paradōale autoi fulassarō teim dogmeim teim krinirēteim hupo toiu apostoloiu kai presbuteroiu toiu en Hierosolumei.As they went from town to town, they delivered the decisions handed down by the apostles and elders in Jerusalem for the people to obey.
Acts 25:24“Jerusalem”kai fēatō tos Fēstos; Agrippaor basilevor kai pantoir toir sumpareiarōtoir ni anēroir, theōravō houton peri hou hapantem tem plēthem toiu Ioudaioiu entunchanala mi en tē Hierosolumei kai enthade, boarōtois mē darō auton zōarō mēketi.Then Festus said, “King Agrippa and all who are present with us, you see this man. The whole Jewish community has petitioned me about him, both here and in Jerusalem, crying out that he ought not to live any longer.
Acts 26:4“Jerusalem”Tan men oun biōsian mu tan ek neotau tan apo archau gineratan en te ethne mu en tē Hierosolumei oidalē pantois Ioudaiois,Surely all the Jews know how I have lived from my earliest childhood among my own people, and also in Jerusalem.
Acts 26:10“Jerusalem”hem kai poiama en Hierosolumei, kai polloin tē toiu hagioiu mis en fulakai katakleiama tan para toiu archierevoiu exousian lambaratos, anairirōtoiu tē autoiu kataferama psēfan,And that is what I did in Jerusalem. With authority from the chief priests I put many of the saints in prison, and when they were condemned to death, I cast my vote against them.
Acts 26:20“Jerusalem”alla toi en Damaska prōtem tē kai Hierosolumei, pantan tē tan chōran tau Ioudaiau, kai tei ethnei apangellame metanoarō kai epistrefara epi ton theon, axieim tau metanoiau ergeim prassarōtoin.First to those in Damascus and Jerusalem, then to everyone in the region of Judea, and then to the Gentiles, I declared that they should repent and turn to God, performing deeds worthy of their repentance.