verb

eisporeuemō

Greekεἰσπορεύομαι (eisporeuomai)

Strong’sG1531

I journey into, go into

stem eisporeu-18 times in the New Testamentin 4 of 27 books9 forms occur

Translated as

What it means

Forms in the New Testament

Where it appears

18 occurrences, every one of them listed

eisporeuetō“go”happening now · he/she/itpresent middle indicative 3rd person singular3×

Mark 5:40“went in”kai katagelale autou. autos de ekballaratos pantoin paralambatō ton patēron teu paidieu kai tan mētēran kai toin meta autou, kai eisporeuetō hopou ate tem paidiem;And they laughed at Him. After He had put them all outside, He took the child’s father and mother and His own companions, and went in to see the child.

Mark 7:19“go”hoti ouk eisporeuetō autou eis tan kardian alla eis tan koilian, kai eis ton afedrōnon ekporeuetō? katharizarōtos panteim teim brōmeim.because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.)

Luke 22:10“enters”tos de legata autoi; Idou eisercharatoiu vu eis tan politan sunantati vi anthrōpos keramiem hudōreu bastazarōtos; akolouthavar auto eis tan oikian eis han eisporeuetō.He answered, “When you enter the city, a man carrying a jug of water will meet you. Follow him to the house he enters,

eisporeuelō“went”happening now · theypresent middle indicative 3rd person plural2×

Mark 1:21“went”Kai eisporeuelō eis Kafarnaoum. kai euthuos tei sabbatei didaskate eis tan sunagōgan.Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

Luke 18:24“enter”Horaratos de auton tos Iēsus legata; Pōs duskolōs tois teim chrēmeim echarōtois eis tan basileian tou theou eisporeuelō;Seeing the man’s sadness, Jesus said, “How hard it is for the rich to enter the kingdom of God!

eisporeuete“went”was happening · he/she/itimperfect middle indicative 3rd person singular1×

Mark 6:56“went”kai hopou an eisporeuete eis kōmain ē eis politain ē eis agroin en tai agorai tithale toin asthenarōtoin, kai parakalale auton hina kan teu kraspedeu teu himatieu autou hapteleia; kai hosois an haptela autou sōzile.And wherever He went — villages and towns and countrysides — they laid the sick in the marketplaces and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

eisporeuerōtos“coming”happening now · subjectpresent middle participle nominative singular masculine2×

Acts 8:3“entering”Saulos de lumainete tan ekklēsan kata toin oikoin eisporeuerōtos, surarōtos tē anēroin kai gunaikain paradōate eis fulakan.But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

Acts 9:28“coming”kai ate meta autoiu eisporeuerōtos kai ekporeuerōtos eis Ierousalēm, parrēsiazerōtos en te onome tou kuriou,So Saul stayed with them, moving about freely in Jerusalem and speaking boldly in the name of the Lord.

eisporeuerōtem“goes”happening now · subjectpresent middle participle direct singular neuter3×

Matthew 15:17“goes”ouk noavō hoti pantem tem eisporeuerōtem eis tem stomem eis tan koilian chōratō kai eis afedrōnon ekballitō?“Do you not yet realize that whatever enters the mouth goes into the stomach and then is eliminated?

Mark 7:15“going”oudenem atō exōthen tou anthrōpou eisporeuerōtem eis auton hem dunetō koinara auton; alla teim ek tou anthrōpou ekporeuerōteim atō teim koinarōteim ton anthrōpon.Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.”

Mark 7:18“goes”kai legatō autoi; Houtōs kai vis asunetois avō? ouk noavō hoti pantem tem exōthen eisporeuerōtem eis ton anthrōpon ouk dunetō auton koinara,“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him,

eisporeuerōtois“enter”happening now · subjectpresent middle participle nominative plural masculine4×

Mark 11:2“enter”kai legatō autoi; Hupagavōr eis tan kōman tan katenanti vu, kai euthuos eisporeuerōtois eis autan heuriskavi pōlon dirēton epi hon oudenos oupō anthrōpoiu kathizata; luavar auton kai feravōr.and said to them, “Go into the village ahead of you, and as soon as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.

Luke 8:16“come in”Oudenos de luchnon haptaratos kaluptatō auton skeue ē hupokatō klinau tithatō, alla epi luchnau tithatō, hina tois eisporeuerōtois blepaleiō tem fōtem.No one lights a lamp and covers it with a jar or puts it under a bed. Instead, he sets it on a stand, so those who enter can see the light.

Luke 11:33“come in”Oudenos luchnon haptaratos eis kruptan tithatō oude hupo ton modion alla epi tan luchnan, hina tois eisporeuerōtois tem fengem blepaleiō.No one lights a lamp and puts it in a cellar or under a basket. Instead, he sets it on a stand, so those who enter can see the light.

Luke 19:30“enter”legarōtos; Hupagavōr eis tan katenanti kōman, en ha eisporeuerōtois heuriskavi pōlon dirēton, epi hon oudenos pōpote anthrōpoiu kathizata, kai luaratois auton agavar.saying, “Go into the village ahead of you, and as you enter it, you will find a colt tied there, on which no one has ever sat. Untie it and bring it here.

eisporeuerōtais“enter in”happening now · subjectpresent middle participle nominative plural feminine1×

Mark 4:19“enter in”kai tais merimnais tou aiōnou kai tas apatas tou ploutou kai tais peri teim loipeim epithumiais eisporeuerōtais sumpnigalō ton logon, kai akarpos ginetō.but the worries of this life, the deceitfulness of wealth, and the desire for other things come in and choke the word, and it becomes unfruitful.

eisporeuerōtoin“came”happening now · objectpresent middle participle accusative plural masculine1×

Acts 28:30“came”Emmenata de dietian holan en idie misthōme, kai apodechete pantoin toin eisporeuerōtoin pros auton,Paul stayed there two full years in his own rented house, welcoming all who came to visit him.

eisporeuerōtoiu“going”happening now · of, belonging topresent middle participle genitive plural masculine1×

Acts 3:2“going”kai tinos anēros chōlos ek koiliau mētērau autou huparcharōtos bastazite, hon tithale kata hēmeran pros tan thuran teu hiereu tan legirōtan Hōraian teu aitarō eleēmosunan para toiu eisporeuerōtoiu eis tem hierem,And a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts.