Biblangbeta

verb

Greekκοινόω (koinoō)
Biblang

koinamō

Strong’sG2840

I make unclean, regard as unclean

stem koin-14 times in the New Testamentin 4 of 27 books6 forms occur

What it means

A plain-English reading of the word, with the lexicons it draws on — Abbott-Smith, Strong's, and Liddell-Scott-Jones — right below it, in full.

AI Summary

To make ceremonially unclean, to defile or profane something — this is the main biblical sense, used of what enters or comes from a person making them unclean in a ritual sense 1234. In one biblical passage this same idea is applied to a person's conscience being defiled 1.

To consider or regard as unclean, treating something as profane rather than actually making it so 123.

Outside its biblical use, the word could also mean simply to make something common or shared, or to communicate information to someone, but the Bible does not use it in that way 3.

Sources: 1 Abbott-Smith 2 Strong's 3 LSJ 4 Dodson. Condensed by anthropic/claude-sonnet-5 on 2026-09-23 — it may still misstate what these say; check them yourself if it matters to you.

The lexicons it was drawn from, in full:

Abbott-Smith — the 1922 lexicon entry, in full

κοινόω, -ῶ,

[in LXX: IV Mac 7:6 אR*;]

1. in cl., to make common.
2. In LXX, IV Mac 7:6, and NT (as κοινός, 2), to make ceremonially unclean, to profane (= cl., βεληλόω): Mt 15:11, 18, 20, Mk 7:15, 18, 20, 23, Ac 21:28; pass., He 9:13.
3. to count unclean (cf. δικαιόω): Ac 10:15 11:9.†

SYN.: βεβηλόω. Thayer (s.v. κ.) mentions that Winer notes the accuracy whereby the Jews are said to use κ. in addressing Jews, Ac 21:28, and β. when speaking to Felix, 24:6 (Cremer, 362).

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G2840 — the 1890 definition, and where the word comes from

Saidkoy-no'-o

to make (or consider) profane (ceremonially)

Fromfrom G2839;

King Jamescall common, defile, pollute, unclean.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
κοιν-όω,
future κοινώσω Refs 4th c.BC+: aorist ἐκοίνωσα Refs 5th c.BC+; Doric dialect ἐκοίνᾱσα Refs 5th c.BC+:—middle, future κοινώσομαι Refs codices (to be read -άσομαι (Doric dialect)), Refs 5th c.BC+: aorist ἐκοινωσάμην Refs 4th c.BC+:—passive, aorist ἐκοινώθην Refs 5th c.BC+perfect κεκοίνωμαι (in middle sense) Refs 5th c.BC+:—communicate, impart information, κ. τινί τι Refs 5th c.BC+; νυκτὶ κοινάσαντες ὁδόν having imparted their journey to night alone (i.e. travelling by night without consulting any one), Refs 5th c.BC+
2 make common, share, κοινώσαντας τὴν δύναμιν κοινὰ καὶ τὰ ἀποβαίνοντα ἔχειν Refs 5th c.BC+[same place]; variant for{ἐκοινώνησε} in Refs 4th c.BC+:—in middle, κοινάσομαι [ὕμνον] λύρᾳ Refs 5th c.BC+[same place]: aorist middle in active sense, Refs 5th c.BC+; κ. τὴν οὐσίαν τῇ τοῦ παιδός unite one to the other, Is. [prev. cited]
3 make common, defile, τὸν ἄνθρωπον LXX+NT:— middle, deem profane, NT
II middle, with accusative, undertake together, make common cause in, βουλεύματα Refs 5th c.BC+
II.2 take counsel with, consult, especially an oracle or god, Refs 5th c.BC+; ὧν ἄν τις κοινώσαιτο δόξαις agree with, Refs 5th c.BC+; simply, communicate, τὰ κατ᾽ ἐμὲ τῇ βουλῇ Refs 4th c.BC+
II.3 c.genitive, to be partner or partaker, τινος of a thing, Refs 5th c.BC+; τινί τινος with one in.., Refs 5th c.BC+
II.4 come to terms, μοι Refs 5th c.BC+
III passive, have communication with, λέχει Refs 5th c.BC+; ξανθῷ χρώματι -ωθέν, i.e. tinged with yellow, Refs

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

defile6×defiles4×call common2×defiled2×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
koinatōκοινοῖhappening now · he/she/itpresent active indicative 3rd person singulardefiles6×
koinatēκεκοίνωκενhas happened · he/she/itperfect active indicative 3rd person singulardefiled1×
koinasōrκοίνουhappening now · youpresent active imperative 2nd person singularcall common2×
koinaraκοινῶσαιhappened · the “to …” formaorist active infinitivedefile2×
koinarōnteimκοινοῦνταhappening now · subjectpresent active participle direct plural neuterdefile2×
koinorēntoinκεκοινωμένουςhas happened · objectperfect middle or passive participle accusative plural masculinedefiled1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 140, by mood, including the ones the New Testament never uses
Statements — indicative mood, 7 occurrences

the subject acts active voice

Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularkoinamōkoinamekoinamikoinamakoinamēkoinamelē
you 2nd person singularkoinasōkoinasekoinasikoinasakoinasēkoinaselē
he/she/it 3rd person singularkoinatō6×κοινοῖkoinatekoinatikoinatakoinatē1×κεκοίνωκενkoinatelē
we 1st person pluralkoinanōkoinanekoinanikoinanakoinanēkoinanelē
ye 2nd person pluralkoinavōkoinavekoinavikoinavakoinavēkoinavelē
they 3rd person pluralkoinalōkoinalekoinalikoinalakoinalēkoinalelē

acts on itself, or is acted on middle or passive voice

Who personhappening now presentwas happening imperfecthas happened perfecthad happened pluperfect
I 1st person singularkoinomōkoinomekoinomēkoinomelē
you 2nd person singularkoinosōkoinosekoinosēkoinoselē
he/she/it 3rd person singularkoinotōkoinotekoinotēkoinotelē
we 1st person pluralkoinonōkoinonekoinonēkoinonelē
ye 2nd person pluralkoinovōkoinovekoinovēkoinovelē
they 3rd person pluralkoinolōkoinolekoinolēkoinolelē
May, might — subjunctive mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularkoinameiōkoinameiakoinameiē
you 2nd person singularkoinaseiōkoinaseiakoinaseiē
he/she/it 3rd person singularkoinateiōkoinateiakoinateiē
we 1st person pluralkoinaneiōkoinaneiakoinaneiē
ye 2nd person pluralkoinaveiōkoinaveiakoinaveiē
they 3rd person pluralkoinaleiōkoinaleiakoinaleiē

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
I 1st person singularkoinomeiōkoinomeiē
you 2nd person singularkoinoseiōkoinoseiē
he/she/it 3rd person singularkoinoteiōkoinoteiē
we 1st person pluralkoinoneiōkoinoneiē
ye 2nd person pluralkoinoveiōkoinoveiē
they 3rd person pluralkoinoleiōkoinoleiē
Commands — imperative mood, 2 occurrences

the subject acts active voice

Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularkoinasōr2×κοίνουkoinasarkoinasēr
he/she/it 3rd person singularkoinatōrkoinatarkoinatēr
ye 2nd person pluralkoinavōrkoinavarkoinavēr
they 3rd person pluralkoinalōrkoinalarkoinalēr

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
you 2nd person singularkoinosōrkoinosēr
he/she/it 3rd person singularkoinotōrkoinotēr
ye 2nd person pluralkoinovōrkoinovēr
they 3rd person pluralkoinolōrkoinolēr
Wishes — optative mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aorist
I 1st person singularkoinamoiōkoinamoia
you 2nd person singularkoinasoiōkoinasoia
he/she/it 3rd person singularkoinatoiōkoinatoia
we 1st person pluralkoinanoiōkoinanoia
ye 2nd person pluralkoinavoiōkoinavoia
they 3rd person pluralkoinaloiōkoinaloia

acts on itself, or is acted on middle or passive voice

Who personhappening now present
I 1st person singularkoinomoiō
you 2nd person singularkoinosoiō
he/she/it 3rd person singularkoinotoiō
we 1st person pluralkoinonoiō
ye 2nd person pluralkoinovoiō
they 3rd person pluralkoinoloiō
The “to …” form — infinitive, 2 occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicekoinarōkoinarikoinara2×κοινῶσαιkoinarē
acts on itself, or is acted on middle or passive voicekoinorōkoinorē
Used as an adjective — participle, 3 occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicekoinarōntos2×koinarintoskoinarantoskoinarēntos
acts on itself, or is acted on middle or passive voicekoinorōntoskoinorēntos1×

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
koinstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

koin is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

Other words sharing the exact same stem — not merely related in meaning.

Where it appears

Every verse the word appears in, filed under the form it takes there.

14 occurrences, every one of them listed

koinatō“defiles”happening now · he/she/itpresent active indicative 3rd person singular6×

Matthew 15:11“defiles”ouk tem eiserchorōntem eis tem stomem koinatō ton anthrōpon, alla tem ekporeuorōntem ek …… man is not defiled by what enters his mouth, but by what comes out of it.”

Matthew 15:11“defiles”… tem ekporeuorōntem ek teu stomeu houtem koinatō ton anthrōpon.… enters his mouth, but by what comes out of it.”

Matthew 15:18“defiles”… stomeu ek tau kardiau exerchotō, kakeineim koinatō ton anthrōpon.… of the mouth come from the heart, and these things defile a man.

Matthew 15:20… tem de aniptai cheirai esthiara ouk koinatō ton anthrōpon.… eating with unwashed hands does not defile him.”

Mark 7:20… Tem ek tou anthrōpou ekporeuorōntem ekeinem koinatō ton anthrōpon;… of a man, that is what defiles him.

Mark 7:23… houteim teim ponēreim esōthen ekporeuotō kai koinatō ton anthrōpon.… from within, and these are what defile a man.”

koinatē“defiled”has happened · he/she/itperfect active indicative 3rd person singular1×

Acts 21:28… Hellēnoin eisagata eis tem hierem kai koinatē ton hagion topon houton.… brought Greeks into the temple and defiled this holy place.”

koinasōr“call common”happening now · youpresent active imperative 2nd person singular2×

Acts 10:15“call common”… Heim tos theos katharizata sis mē koinasōr.… time: “Do not call anything impure that God has made clean.”

Acts 11:9“call common”… Heim tos theos katharizata sis mē koinasōr.… time, ‘Do not call anything impure that God has made clean.’

koinara“defile”happened · the “to …” formaorist active infinitive2×

Mark 7:15… anthrōpou eisporeuorōntem eis auton hem dunotō koinara auton; alla teim ek tou anthrōpou …… a man from the outside can defile him; but the things that come …

Mark 7:18… eis ton anthrōpon ouk dunotō auton koinara,… a man from the outside can defile him,

koinarōnteim“defile”happening now · subjectpresent active participle direct plural neuter2×

Matthew 15:20houteim atō teim koinarōnteim ton anthrōpon, tem de aniptai cheirai …These are what defile a man, but eating with unwashed …

Mark 7:15… ek tou anthrōpou ekporeuorōnteim atō teim koinarōnteim ton anthrōpon.… of a man, these are what defile him.”

koinorēntoin“defiled”has happened · objectperfect middle or passive participle accusative plural masculine1×

Hebrews 9:13“defiled”… tauroiu kai spodas damaliau rantizarōntas toin koinorēntoin hagiazatō pros tan tau sarkau katharotan,… goats and bulls and the ashes of a heifer sprinkled on those who are ceremonially unclean sanctify them so …