Biblangbeta

verb

Greekἀσεβέω (asebeō)
Biblang

asebamō

Strong’sG764

I am impious, irreverent, do impiously

stem aseb-once in the New Testament1 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

ἀσεβέω, -ῶ

(< ἀσεβής), [in LXX for פּשׁע, רשׁע;]

to be ungodly, act profanely: II Pe 2:6; c. cogn. acc. (MM, s.v.), Ju 15.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G764 — the 1890 definition, and where the word comes from

Saidas-eb-eh'-o

to be (by implied act) impious or wicked

Fromfrom G765;

King Jamescommit (live, that after should live) ungodly.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
ἀσεβ-έω,
to be impious, act profanely, commit sacrilege, Refs 5th c.BC+; opposed to ἀδικέω, Refs 5th c.BC+; περὶ τὰ ἱρά, τοὺς θεούς, Refs 5th c.BC+; ἀγγελίας καὶ ἐπιτάξεις παρὰ νόμον ἀ.Refs 4th c.BC+
2 with accusative person, sin against, ἢ θεὸν ἢ ξένον τιν᾽ ἀσεβῶνRefs 4th c.BC+; τὸν ΚαίσαραRefs 3rd c.AD+ —passive, ἀσεβοῦνται οἱ θεοί Refs 5th c.BC+; of households, to be affected with the consequences of sin, ὅταν τις ἀσεβηθῇ τῶν οἴκωνRefs 5th c.BC+
3 passive also of the act, ἐμοὶ ἠσέβηται οὐδὲν περί τινοςRefs 5th c.BC+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

committed in an ungodly way1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
asebalaἠσέβησανhappened · theyaorist active indicative 3rd person pluralcommitted in an ungodly way1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 1 occurrence
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularasebamōasebameasebamiasebamaasebamēasebamelē
you 2nd person singularasebasōasebaseasebasiasebasaasebasēasebaselē
he/she/it 3rd person singularasebatōasebateasebatiasebataasebatēasebatelē
we 1st person pluralasebanōasebaneasebaniasebanaasebanēasebanelē
ye 2nd person pluralasebavōasebaveasebaviasebavaasebavēasebavelē
they 3rd person pluralasebalōasebaleasebaliasebala1×ἠσέβησανasebalēasebalelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularasebameiōasebameiaasebameiē
you 2nd person singularasebaseiōasebaseiaasebaseiē
he/she/it 3rd person singularasebateiōasebateiaasebateiē
we 1st person pluralasebaneiōasebaneiaasebaneiē
ye 2nd person pluralasebaveiōasebaveiaasebaveiē
they 3rd person pluralasebaleiōasebaleiaasebaleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularasebasōrasebasarasebasēr
he/she/it 3rd person singularasebatōrasebatarasebatēr
ye 2nd person pluralasebavōrasebavarasebavēr
they 3rd person pluralasebalōrasebalarasebalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularasebamoiōasebamoia
you 2nd person singularasebasoiōasebasoia
he/she/it 3rd person singularasebatoiōasebatoia
we 1st person pluralasebanoiōasebanoia
ye 2nd person pluralasebavoiōasebavoia
they 3rd person pluralasebaloiōasebaloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceasebarōasebariasebaraasebarē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceasebarōntosasebarintosasebarantosasebarēntos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
asebstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

aseb is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

Other words sharing the exact same stem — not merely related in meaning.

Where it appears

Every verse the word appears in, filed under the form it takes there.

1 occurrence, every one of them listed

asebala“committed in an ungodly way”happened · theyaorist active indicative 3rd person plural1×

Jude 1:15“committed in an ungodly way”… panteiu teiu ergeiu asebeiau autoiu heiu asebala kai peri panteiu teiu sklēreiu heiu …… to convict all the ungodly of every ungodly act of wickedness and every harsh word spoken …