Biblangbeta

noun · masculine

Greekχρώς (chrōs)
Biblang

chrōtos

Strong’sG5559

the skin

stem chrōt-once in the New Testament1 of 10 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

χρώς, gen., χρωτός, ὁ

[in LXX chiefly for בָּשָׂר;]

in cl. rare in prose, the surface of the body, skin: Ac 19:12.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G5559 — the 1890 definition, and where the word comes from

Saidkhroce

the body (properly, its surface or skin)

Fromprobably akin to the base of G5530 through the idea of handling;

King Jamesbody.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
χρώς, ὁ,
genitive χρωτός, dative χρωτί, accusative χρῶτα (Attic dialect χρώ only in Refs 7th c.BC+, as always in Hom.and Refs 8th c.BC+, accusative χρῶτα Refs 8th c.BC+; these forms are frequently in Trag., but Ionic dialect dative χροΐ occurs in Refs 7th c.BC+ —rare in Comedy texts and _Attic dialect_ Prose.
I of the human body, skin or flesh, οὔ σφι λίθος χρὼς οὐδὲ σίδηρος Refs 8th c.BC+; λιλαιοένη χροὸς ἆσαι, of a spear,Refs 8th c.BC+: especially flesh, opposed to bone, φθινύθει δ᾽ ἀμφ᾽ ὀστεόφι χρώς Refs 8th c.BC+ (which usage is said by Refs 2nd c.AD+.435, with reference to LXX+5th c.BC+: generally, one's body, frame, Refs 5th c.BC+
I.2 ἐν χροΐ, or ἐν χρῷ, close to the skin, ἐν χροΐ κείρειν to shave close, Refs 5th c.BC+:—metaphorically, to the quick, ξυρεῖ γὰρ ἐν χρῷ τοῦτο Refs 5th c.BC+; ἐν χρῷ παραπλεῖν sail past so as to shave or graze, Refs 5th c.BC+; τὴν μάχην συνάψαι ἐν χρῷ to fight at close quarters, Refs 1st c.AD+; ἡ ἐν χρῷ συνουσία close acquaintance, Refs 2nd c.AD+ close to, hard by a person or thing, τοῦ θώρακος (variant{σώματος}) Refs 1st c.AD+; τῆς γῆς Refs 2nd c.AD+near at hand, Refs 5th c.AD+
II the colour of the skin, complexion, μελαίνετο δὲ χρόα καλόν Refs 8th c.BC+; τρέπεται χ. his colour changes, i. e. he turns pale, Refs 8th c.BC+; τί χρὼς τέτραπτα; (paratragoedia) Refs 5th c.BC+; rare in Attic dialect Prose, ἐπὶ τῷ χρωτὶ μέγα φρονεῖν Refs 5th c.BC+: in Ionic dialect Prose, of the colour of a finger, χροΐ δῆλα Refs 6th c.BC+
II.2 generally, colour, ἀμείβων χρῶτα πορφυρᾷ βαφῇ Refs 4th c.BC+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

skin1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

Every form this word takes in Biblang, with the Greek it corresponds to and how often the New Testament uses it.

Job in the sentence caseone singularmore than one plural
subject nominativechrōtoschrōtois
object accusativechrōtonchrōtoin
direct address vocativechrōtorchrōtoir
of, belonging to genitivechrōtou1×χρωτὸςchrōtoiu
to, for dativechrōtochrōtoi

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
chrōtstem+ogender+snru—its job in the sentence case+—ione · more than one number

chrōto is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

1 occurrence, every one of them listed

chrōtou“skin”of, belonging togenitive singular1×

Acts 19:12“skin”… epi toin asthenarōntoin apoferorō apo tou chrōtou autou soudarieim ē simikinthieim kai apallaxorō …… that even handkerchiefs and aprons that had touched him were taken to the sick, and the diseases and evil spirits left them.