Biblangbeta

verb

ekkaiimō

Greekἐκκαίομαι (ekkaiomai)

Strong’sG1572

I burn with lust

stem ekkai-once in the New Testament1 forms occur

Translated as

inflamed

What it means

ἐκ-καίω

[in LXX chiefly for בָּעַר;]

1. to burn up.
2. to kindle. Pass., to burn: metaph., of the passions (cf. Si 16:6, Jb 3:17), Ro 1:27.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1572 — the 1890 definition, and where the word comes from

Saidek-kah'-yo

to inflame deeply

Fromfrom G1537 and G2545;

King Jamesburn.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
ekkaiilaἐξεκαύθησανhappened · theyaorist passive indicative 3rd person pluralinflamed

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 1 occurrence
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularekkaiimōekkaiimeekkaiimiekkaiimaekkaiimēekkaiimelē
you 2nd person singularekkaiisōekkaiiseekkaiisiekkaiisaekkaiisēekkaiiselē
he/she/it 3rd person singularekkaiitōekkaiiteekkaiitiekkaiitaekkaiitēekkaiitelē
we 1st person pluralekkaiinōekkaiineekkaiiniekkaiinaekkaiinēekkaiinelē
ye 2nd person pluralekkaiivōekkaiiveekkaiiviekkaiivaekkaiivēekkaiivelē
they 3rd person pluralekkaiilōekkaiileekkaiiliekkaiilaἐξεκαύθησανekkaiilēekkaiilelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularekkaiimeiōekkaiimeiaekkaiimeiē
you 2nd person singularekkaiiseiōekkaiiseiaekkaiiseiē
he/she/it 3rd person singularekkaiiteiōekkaiiteiaekkaiiteiē
we 1st person pluralekkaiineiōekkaiineiaekkaiineiē
ye 2nd person pluralekkaiiveiōekkaiiveiaekkaiiveiē
they 3rd person pluralekkaiileiōekkaiileiaekkaiileiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularekkaiisōrekkaiisarekkaiisēr
he/she/it 3rd person singularekkaiitōrekkaiitarekkaiitēr
ye 2nd person pluralekkaiivōrekkaiivarekkaiivēr
they 3rd person pluralekkaiilōrekkaiilarekkaiilēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularekkaiimoiōekkaiimoia
you 2nd person singularekkaiisoiōekkaiisoia
he/she/it 3rd person singularekkaiitoiōekkaiitoia
we 1st person pluralekkaiinoiōekkaiinoia
ye 2nd person pluralekkaiivoiōekkaiivoia
they 3rd person pluralekkaiiloiōekkaiiloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acted on passive voiceekkaiirōekkaiiriekkaiiraekkaiirē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acted on passive voiceekkaiirōtosekkaiiritosekkaiiratosekkaiirētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
ekkaistem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

ekkai is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

1 occurrence, every one of them listed

ekkaiila“inflamed”happened · theyaorist passive indicative 3rd person plural

Romans 1:27“inflamed”homoiōs tē kai tois arsēnois afiēkaratois tan fusikan chrēsian tau thēluau ekkaiila en ta orexia autoiu eis allēloin, arsēnois en arsēnoi tan aschēmosunan katergazerōtois kai tan antimisthian han date tau planau autoiu en heautoi apolambarōtois.Likewise, the men abandoned natural relations with women and burned with lust for one another. Men committed indecent acts with other men and received in themselves the due penalty for their error.