verb
embateuamō
Strong’sG1687
I enter, set foot on
stem embateu-once in the New Testament1 forms occur
What it means
What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.
ἐμβατεύω
[in LXX: c. acc, Jos 19:49 (נָחַל, Jos 19:51 (חָלַק pi.); seq. εἰς, I Mac 12:25 13:20 14:31 15:40; metaph., II Mac 2:30 *;] (< ἐμβάτης < ἐμβαίνω)
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G1687 — the 1890 definition, and where the word comes from
Liddell-Scott-Jones — the classical dictionary this word appears in
step in or on, frequent, haunt: with accusative, of tutelary gods, νῆσος.. ἣν ὁ φιλόχορος Πὰν ἐμβατεύει Refs 5th c.BC+: with genitive, in simple sense, set foot upon, μήτ᾽ ἐμβατεύειν πατρίδος Refs 5th c.BC+: absolutely, enter a sacred cave, Refs
II ἐ. κλήρους χθονός enter on, come into possession of, LXX+5th c.BC+ enter on possession of the vessel, Refs 4th c.BC+: absolutely, enter on an inheritance, Refs 5th c.BC+
II.2 metaphorically, νέων ψυχάς Refs 4th c.AD+
III mount, cover, of the male, Refs 4th c.AD+
IV to be initiated into the mysteries, NT
H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.
Translated as
Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.
Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.
Biblang forms
What the New Testament actually uses, first — the whole system this verb is built from is one click further down.
| Form and the Greek behind it | What it is | Usually | Times |
|---|---|---|---|
| embateuarōntosἐμβατεύων | happening now · subjectpresent active participle nominative singular masculine | claiming access to | 1× |
Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.
Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
| Who person | happening now present | was happening imperfect | will happen future | happened aorist | has happened perfect | had happened pluperfect |
|---|---|---|---|---|---|---|
| I 1st person singular | embateuamō | embateuame | embateuami | embateuama | embateuamē | embateuamelē |
| you 2nd person singular | embateuasō | embateuase | embateuasi | embateuasa | embateuasē | embateuaselē |
| he/she/it 3rd person singular | embateuatō | embateuate | embateuati | embateuata | embateuatē | embateuatelē |
| we 1st person plural | embateuanō | embateuane | embateuani | embateuana | embateuanē | embateuanelē |
| ye 2nd person plural | embateuavō | embateuave | embateuavi | embateuava | embateuavē | embateuavelē |
| they 3rd person plural | embateualō | embateuale | embateuali | embateuala | embateualē | embateualelē |
May, might — subjunctive mood, no occurrences
| Who person | happening now present | happened aorist | has happened perfect |
|---|---|---|---|
| I 1st person singular | embateuameiō | embateuameia | embateuameiē |
| you 2nd person singular | embateuaseiō | embateuaseia | embateuaseiē |
| he/she/it 3rd person singular | embateuateiō | embateuateia | embateuateiē |
| we 1st person plural | embateuaneiō | embateuaneia | embateuaneiē |
| ye 2nd person plural | embateuaveiō | embateuaveia | embateuaveiē |
| they 3rd person plural | embateualeiō | embateualeia | embateualeiē |
Commands — imperative mood, no occurrences
| Who person | happening now present | happened aorist | has happened perfect |
|---|---|---|---|
| you 2nd person singular | embateuasōr | embateuasar | embateuasēr |
| he/she/it 3rd person singular | embateuatōr | embateuatar | embateuatēr |
| ye 2nd person plural | embateuavōr | embateuavar | embateuavēr |
| they 3rd person plural | embateualōr | embateualar | embateualēr |
Wishes — optative mood, no occurrences
| Who person | happening now present | happened aorist |
|---|---|---|
| I 1st person singular | embateuamoiō | embateuamoia |
| you 2nd person singular | embateuasoiō | embateuasoia |
| he/she/it 3rd person singular | embateuatoiō | embateuatoia |
| we 1st person plural | embateuanoiō | embateuanoia |
| ye 2nd person plural | embateuavoiō | embateuavoia |
| they 3rd person plural | embateualoiō | embateualoia |
The “to …” form — infinitive, no occurrences
| Who is acting voice | happening now present | will happen future | happened aorist | has happened perfect |
|---|---|---|---|---|
| the subject acts active voice | embateuarō | embateuari | embateuara | embateuarē |
Used as an adjective — participle, 1 occurrence
| Who is acting voice | happening now present | will happen future | happened aorist | has happened perfect |
|---|---|---|---|---|
| the subject acts active voice | embateuarōntos1×ἐμβατεύων | embateuarintos | embateuarantos | embateuarēntos |
Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.
How every form is built — the slots that make them
embateu is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
Every verse the word appears in, filed under the form it takes there.
1 occurrence, every one of them listed
embateuarōntos“claiming access to”happening now · subjectpresent active participle nominative singular masculine1×
Colossians 2:18“claiming access to”… kai thrēskeia toiu angeloiu, heim horatē embateuarōntos, eikē fusiorōntos hupo tou nouou tau …… false humility and the worship of angels disqualify you with speculation about what he has seen. Such a person is puffed up without basis by his unspiritual mind.