verb
hairomō
Strong’sG138
I choose, prefer
stem hair-3 times in the New Testamentin 3 of 27 books3 forms occur
What it means
What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.
αἱρέω,
[in LXX for אמר hi., בּחר, etc.;]
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G138 — the 1890 definition, and where the word comes from
Saidhahee-reh'-om-ahee
to take for oneself, i.e. to prefer
Fromprobably akin to G142;
King Jameschoose.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Liddell-Scott-Jones — the classical dictionary this word appears in
imperfect ᾕρεονRefs 8th c.BC+, Ionic dialect αἵρεονRefs 8th c.BC+: future αἱρήσωRefs 8th c.BC+aorist 1 ᾕρησα late (ἀν-) Refs 4th c.AD+: perfect ᾕρηκαRefs 5th c.BC+ (ἀν-) Refs 5th c.BC+: pluperfect ἀραιρήκεεRefs:—middle, future αἱρήσομαιRefs 8th c.BC+: aorist 1 ᾑρησάμηνRefs 2nd c.BC+: perfect in middle sense ᾕρημαιRefs 5th c.BC+: 3rd.pers.plural pluperfect ᾕρηντοRefs 5th c.BC+:—passive, future αἱρεθήσομαιRefs 5th c.BC+aorist ᾑρέθην and perfect ᾕρημαιRefs 4th c.BC+; perfect participle ἀραιρημένοςRefs 5th c.BC+ —From [root]ἑλ-: future ἑλῶ only late (δι-) Refs, (ἀν-) Refs 1st c.BC+, (καθ-) Refs 1st c.AD+aorist 1 εἷλα (ἀν-) NT, (ἀν-) Refs: elsewhereaorist 2 εἷλονRefs 8th c.BC+, Epic dialect ἕλονRefs, Ionic dialect ἕλεσκεRefs:— middle, future ἑλοῦμαιRefs 1st c.BC+, (ἀφ-) Refs 2nd c.BC+, (δι-) Refs 1st c.BC+, (ἐξ-) Refs 4th c.AD+: aorist 1 εἱλάμηνRefs, (ἀφ-) variant in Refs 2nd c.AD+, (δι-) Refs 1st c.AD+: elsewhere aorist 2 εἱλόμηνRefs 8th c.BC+, 2nd pers.singular ἤλεοRefs 7th c.BC+ —the <i>etymology</i> is doubtful, and ἀγρέω (which see) probably has a different root.
A active, take with the hand, grasp, seize, αἱ. τι ἐν χερσίνRefs 8th c.BC+; αἱ. τινὰ χειρός to take one by the hand, Refs 8th c.BC+; κόμης τινάRefs 8th c.BC+participle ἑλών adverbially, κατακτεῖναί μ᾽ ἑλώνRefs 8th c.BC+; but ἔνθεν ἑλών having taken up [the song], Refs 8th c.BC+
A.2 take away, ἀπ᾽ ἀπήνης ᾕρεον ἄποιναRefs 8th c.BC+
A.II take, get into one's power, νῆας Refs; especially take a city,Refs 5th c.BC+; overpower, kill, Refs 8th c.BC+:—frequently of passions, etc., come upon, seize, χόλοςRefs 8th c.BC+; of disease, Refs 5th c.BC+
A.II.2 catch, take, ζωὸν ἑλεῖνRefs 8th c.BC+; take in hunting, Refs 8th c.BC+; overtake, in a race, Refs 8th c.BC+; get into one's power, entrap, Refs 5th c.BC+; in good sense, win over, Refs 5th c.BC+
A.II.2.b with participle, catch, detect one doing a thing, Refs 5th c.BC+
A.II.3 generally, win, gain, κῦδοςRefs 8th c.BC+; with double sense, overcome and win, ἑλέτην δίφρον τε καὶ ἀνέρεRefs 8th c.BC+ — passive, ἁγὼν ᾑρέθη the fight was won, Refs 5th c.BC+
A.II.3.b generally, get, obtain, Refs 5th c.BC+
A.II.4 as law-term, convict, τινά τινοςRefs 5th c.BC+participle, αἱ. τινὰ κλέπτοντα to convict of theft, Refs 5th c.BC+; ᾑρῆσθαι κλοπεύς (i.e. ὤν) Refs 5th c.BC+
A.II.4.b αἱ. δίκην, γραφήν get a verdict for conviction, Refs 5th c.BC+; also ἑλεῖν τινα obtain a conviction against one, Refs 4th c.BC+; ἑλεῖν τὰ διαμαρτυρηθ έντα convict the evidence of falsehood, Refs 5th c.BC+
A.II.4.c absolutely, get a conviction, οἱ ἑλόντες, opposed to οἱ ἑαλωκότες, Refs 4th c.BC+; δολίοις ἕλε Κύπρις λόγοις Aphrodite won her cause.., Refs 5th c.BC+
A.II.4.d of a thing or circumstances which convict, τοῦτ᾽ ἔστιν ὃ ἐμὲ αἱρεῖRefs
A.II.5 ὁ λόγος αἱρέει reason or the reason of the thing proves, Refs 5th c.BC+: with accusative person, reason persuades one, i.e. it seems good to one, Refs; ὡς ἐμὴ γνώμη αἱ. Refs 5th c.BC+: with infinitive, Refs 3rd c.BC+; αἱρεῖ alone, proves, Refs 1st c.AD+
A.II.5.b τὸ αἱροῦν the sum due, Refs 1st c.AD+; τὰ αἱροῦντα [τάλαντα]Refs 2nd c.BC+
A.III grasp with the mind, understand, Refs 5th c.BC+
B middle, with perfect ᾕρημαι (see. above), take for oneself, ἔγχος ἑλέσθαι take one's spear, Refs 8th c.BC+; δόρπον, δεῖπνον take one's supper, Refs 8th c.BC+; πιέειν δ᾽ οὐκ εἶχεν ἑλέσθαι Refs 8th c.BC+; Τρωσὶν.. ὅρκον ἑλ. obtain it from.., Refs 8th c.BC+; and so in most senses of the active, with the reflexive force added.
B.II take to oneself, choose, ἕταρονRefs 8th c.BC+; prefer, τι πρό τινοςRefs 5th c.BC+
B.II.b with infinitive, prefer to do, Refs 5th c.BC+
B.II.c αἱ. εἰ.. to be content if., Refs 1st c.BC+
B.II.2 αἱ. τά τινων take another's part, join their party, Refs 5th c.BC+; αἱ. γνώμην to adopt an opinion, Refs 5th c.BC+
B.II.3 choose by vote, elect to an office, αἱ. τινὰ δικαστήν, στρατηγόν, etc., Refs 5th c.BC+; τινὰς ἀριστίνδην Legal cited in Refs 8th c.BC+
C passive, to be taken, Refs 5th c.BC+; more commonly ἁλίσκομαι.
C.2 see above Refs 4th c.BC+
C.II passive to middle sense, to be chosen, in perfect ᾕρημαιRefs 4th c.BC+; Ionic dialect ἀραίρημαιRefs 5th c.BC+; ἐπ᾽ ἀρχῆς ᾑρῆσθαιRefs 5th c.BC+; τοῦ ἔτους.. ᾑρημένοι elected for the year.., Refs —aorist ᾑρέθην is always so used, Refs 5th c.BC+; present rarely, αἱροῦνται πρεσβευταί are chosen, Refs 5th c.BC+
H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.
Translated as
Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.
Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.
Biblang forms
What the New Testament actually uses, first — the whole system this verb is built from is one click further down.
| Form and the Greek behind it | What it is | Usually | Times |
|---|---|---|---|
| hairemiαἱρήσομαι | will happen · Ifuture middle indicative 1st person singular | choose | 1× |
| hairetaεἵλατο | happened · he/she/itaorist middle indicative 3rd person singular | chose | 1× |
| hairerantosἑλόμενος | happened · subjectaorist middle participle nominative singular masculine | choosing | 1× |
Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.
Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 2 occurrences
acts on itself, or is acted on middle or passive voice
| Who person | happening now present | was happening imperfect | has happened perfect | had happened pluperfect |
|---|---|---|---|---|
| I 1st person singular | hairomō | hairome | hairomē | hairomelē |
| you 2nd person singular | hairosō | hairose | hairosē | hairoselē |
| he/she/it 3rd person singular | hairotō | hairote | hairotē | hairotelē |
| we 1st person plural | haironō | hairone | haironē | haironelē |
| ye 2nd person plural | hairovō | hairove | hairovē | hairovelē |
| they 3rd person plural | hairolō | hairole | hairolē | hairolelē |
acts on or for itself middle voice
| Who person | will happen future | happened aorist |
|---|---|---|
| I 1st person singular | hairemi1×αἱρήσομαι | hairema |
| you 2nd person singular | hairesi | hairesa |
| he/she/it 3rd person singular | haireti | haireta1×εἵλατο |
| we 1st person plural | haireni | hairena |
| ye 2nd person plural | hairevi | haireva |
| they 3rd person plural | haireli | hairela |
May, might — subjunctive mood, no occurrences
acts on itself, or is acted on middle or passive voice
| Who person | happening now present | has happened perfect |
|---|---|---|
| I 1st person singular | hairomeiō | hairomeiē |
| you 2nd person singular | hairoseiō | hairoseiē |
| he/she/it 3rd person singular | hairoteiō | hairoteiē |
| we 1st person plural | haironeiō | haironeiē |
| ye 2nd person plural | hairoveiō | hairoveiē |
| they 3rd person plural | hairoleiō | hairoleiē |
acts on or for itself middle voice
| Who person | happened aorist |
|---|---|
| I 1st person singular | hairemeia |
| you 2nd person singular | haireseia |
| he/she/it 3rd person singular | haireteia |
| we 1st person plural | haireneia |
| ye 2nd person plural | haireveia |
| they 3rd person plural | haireleia |
Commands — imperative mood, no occurrences
acts on itself, or is acted on middle or passive voice
| Who person | happening now present | has happened perfect |
|---|---|---|
| you 2nd person singular | hairosōr | hairosēr |
| he/she/it 3rd person singular | hairotōr | hairotēr |
| ye 2nd person plural | hairovōr | hairovēr |
| they 3rd person plural | hairolōr | hairolēr |
acts on or for itself middle voice
| Who person | happened aorist |
|---|---|
| you 2nd person singular | hairesar |
| he/she/it 3rd person singular | hairetar |
| ye 2nd person plural | hairevar |
| they 3rd person plural | hairelar |
Wishes — optative mood, no occurrences
acts on itself, or is acted on middle or passive voice
| Who person | happening now present |
|---|---|
| I 1st person singular | hairomoiō |
| you 2nd person singular | hairosoiō |
| he/she/it 3rd person singular | hairotoiō |
| we 1st person plural | haironoiō |
| ye 2nd person plural | hairovoiō |
| they 3rd person plural | hairoloiō |
acts on or for itself middle voice
| Who person | happened aorist |
|---|---|
| I 1st person singular | hairemoia |
| you 2nd person singular | hairesoia |
| he/she/it 3rd person singular | hairetoia |
| we 1st person plural | hairenoia |
| ye 2nd person plural | hairevoia |
| they 3rd person plural | haireloia |
The “to …” form — infinitive, no occurrences
| Who is acting voice | happening now present | will happen future | happened aorist | has happened perfect |
|---|---|---|---|---|
| acts on itself, or is acted on middle or passive voice | hairorō | hairorē | ||
| acts on or for itself middle voice | haireri | hairera |
Used as an adjective — participle, 1 occurrence
| Who is acting voice | happening now present | will happen future | happened aorist | has happened perfect |
|---|---|---|---|---|
| acts on itself, or is acted on middle or passive voice | hairorōntos | hairorēntos | ||
| acts on or for itself middle voice | hairerintos | hairerantos1×ἑλόμενος |
Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.
How every form is built — the slots that make them
hair is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
Every verse the word appears in, filed under the form it takes there.
3 occurrences, every one of them listed
hairemi“choose”will happen · Ifuture middle indicative 1st person singular1×
Philippians 1:22… houtem mi karpos ergeu kai tinem hairemi ouk gnōrizamō;… for me. So what shall I choose? I do not know.
haireta“chose”happened · he/she/itaorist middle indicative 3rd person singular1×
2 Thessalonians 2:13… vu, adelfoir agaporēntoir hupo kuriou, hoti haireta vin tos theos aparchan eis sōtērēan …… loved by the Lord, because God chose you from the beginning to be …
hairerantos“choosing”happened · subjectaorist middle participle nominative singular masculine1×
Hebrews 11:25“choosing”mallon hairerantos sunkakouchorō to lao tou theou ē …… with God’s people rather than to experience the fleeting enjoyment …