Biblangbeta

verb

Greekὑπωπιάζω (hupōpiazō)
Biblang

hupōpiazamō

Strong’sG5299

I bruise, worry, exhaust

stem hupōpiaz-2 times in the New Testamentin 2 of 27 books2 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

* ὑπωπιάζω

(< ὑπώπιον, (a) the part of the face below the eyes; (b) a blow on the face),

to strike under the eye, give a black eye:
metaph.,
(a) of persistent annoyance (RV, wear out), Lk 18:6;
(b) of severe self-discipline (R, txt. buffet, mg. bruise), I Co 9:27 (v. Field, Notes, 71, 174).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G5299 — the 1890 definition, and where the word comes from

Saidhoop-o-pee-ad'-zo

to hit under the eye (buffet or disable an antagonist as a pugilist), i.e. (figuratively) to tease or annoy (into compliance), subdue (one's passions)

Fromfrom a compound of G5259 and a derivative of G3700;

King Jameskeep under, weary.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
ὑπωπι-άζω,
strike one under the eye, give him a black eye:—passive, have a black eye, ὑπωπιασμέναι Refs 5th c.BC+
II metaphorically, bruise, mortify, NT; also, annoy greatly, wear out, τινα NT+1st c.AD+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

discipline1×wear … out1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
hupōpiazamōὑπωπιάζωhappening now · Ipresent active indicative 1st person singulardiscipline1×
hupōpiazateiōὑπωπιάζῃhappening now · he/she/itpresent active subjunctive 3rd person singularwear … out1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 1 occurrence
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularhupōpiazamō1×ὑπωπιάζωhupōpiazamehupōpiazamihupōpiazamahupōpiazamēhupōpiazamelē
you 2nd person singularhupōpiazasōhupōpiazasehupōpiazasihupōpiazasahupōpiazasēhupōpiazaselē
he/she/it 3rd person singularhupōpiazatōhupōpiazatehupōpiazatihupōpiazatahupōpiazatēhupōpiazatelē
we 1st person pluralhupōpiazanōhupōpiazanehupōpiazanihupōpiazanahupōpiazanēhupōpiazanelē
ye 2nd person pluralhupōpiazavōhupōpiazavehupōpiazavihupōpiazavahupōpiazavēhupōpiazavelē
they 3rd person pluralhupōpiazalōhupōpiazalehupōpiazalihupōpiazalahupōpiazalēhupōpiazalelē
May, might — subjunctive mood, 1 occurrence
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularhupōpiazameiōhupōpiazameiahupōpiazameiē
you 2nd person singularhupōpiazaseiōhupōpiazaseiahupōpiazaseiē
he/she/it 3rd person singularhupōpiazateiō1×ὑπωπιάζῃhupōpiazateiahupōpiazateiē
we 1st person pluralhupōpiazaneiōhupōpiazaneiahupōpiazaneiē
ye 2nd person pluralhupōpiazaveiōhupōpiazaveiahupōpiazaveiē
they 3rd person pluralhupōpiazaleiōhupōpiazaleiahupōpiazaleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularhupōpiazasōrhupōpiazasarhupōpiazasēr
he/she/it 3rd person singularhupōpiazatōrhupōpiazatarhupōpiazatēr
ye 2nd person pluralhupōpiazavōrhupōpiazavarhupōpiazavēr
they 3rd person pluralhupōpiazalōrhupōpiazalarhupōpiazalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularhupōpiazamoiōhupōpiazamoia
you 2nd person singularhupōpiazasoiōhupōpiazasoia
he/she/it 3rd person singularhupōpiazatoiōhupōpiazatoia
we 1st person pluralhupōpiazanoiōhupōpiazanoia
ye 2nd person pluralhupōpiazavoiōhupōpiazavoia
they 3rd person pluralhupōpiazaloiōhupōpiazaloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicehupōpiazarōhupōpiazarihupōpiazarahupōpiazarē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicehupōpiazarōntoshupōpiazarintoshupōpiazarantoshupōpiazarēntos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
hupōpiazstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

hupōpiaz is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

2 occurrences, every one of them listed

hupōpiazamō“discipline”happening now · Ipresent active indicative 1st person singular1×

1 Corinthians 9:27alla hupōpiazamō mu tem sōmem kai doulagōgamō, mē …No, I discipline my body and make it my …

hupōpiazateiō“wear … out”happening now · he/she/itpresent active subjunctive 3rd person singular1×

Luke 18:5… autan hina mē eis telem erchorōntas hupōpiazateiō min.… give her justice. Otherwise, she will wear me out with her perpetual requests.’”