noun · masculine
kludōnos
Greekκλύδων (kludōn)
Strong’sG2830
rough water
stem kludōn-2 times in the New Testamentin 2 of 27 books1 of 10 forms occur
Translated as
What it means
κλύδων, -ωνος, ὁ
(κλύζω, of the sea, to wash over), [in LXX: Jh 1:4, 12 (סער), al.;]
SYN.: κῦμα, a wave.
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G2830 — the 1890 definition, and where the word comes from
Saidkloo'-dohn
a surge of the sea (literally or figuratively)
Fromfrom κλύζω (to billow or dash over);
King Jamesraging, wave.
James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.
Every form
| Job in the sentence case | one singular | more than one plural |
|---|---|---|
| subject nominative | kludōnos | kludōnois |
| object accusative | kludōnon | kludōnoin |
| direct address vocative | kludōnor | kludōnoir |
| of, belonging to genitive | kludōnou | kludōnoiu |
| to, for dative | kludōno2×κλύδωνι | kludōnoi |
Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.
Why these forms, and no others — the slots that make them
kludōno is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
2 occurrences, every one of them listed
kludōno“wave”to, fordative singular2×
Luke 8:24“raging”prosercharatois de diegeirala auton legarōtois; Epistator epistator, apolluenō; tos de diegeiriratos epitimata to anemo kai to kludōno teu hudōreu, kai pauela, kai gineta galēnas.The disciples went and woke Him, saying, “Master, Master, we are perishing!” Then Jesus got up and rebuked the wind and the raging waters, and they subsided, and all was calm.
James 1:6“wave”aitatōr de en pistia, mēdenem diakrinerōtos, tos gar diakrinerōtos eoikatē kludōno thalassau anemizirōto kai ripizirōto;But he must ask in faith, without doubting, because he who doubts is like a wave of the sea, blown and tossed by the wind.