Biblangbeta

noun · neuter

lutrem

Greekλύτρον (lutron)

Strong’sG3083

a ransom, an offering of expiation

stem lutr-2 times in the New Testamentin 2 of 27 books0 of 6 forms occur

Translated as

ransom

What it means

λύτρον, -ον, τό

(< λύω), [in LXX (Pent.15, Pr2, Isa1) for פִּדְיוֹם and cogn. forms, גְּאֻלָּה, כֹּפֶר, מְחִיר;]

a ransom (as for a life, Ex 21:30; for slaves, Le 19:20; for captives, Is 45:13): ἀντὶ πολλῶν, Mt 20:28, Mk 10:45 (v. Swete, in l., and for discussion of λ. and its cognates, Westc., He., 295 f.; Deiss., LAE, 331 f.; cf. also ἀντί-λύτρον).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G3083 — the 1890 definition, and where the word comes from

Saidloo'-tron

something to loosen with, i.e. a redemption price (figuratively, atonement)

Fromfrom G3089;

King Jamesransom.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence caseone singularmore than one plural
subject or object directlutremlutreim
of, belonging to genitivelutreulutreiu
to, for dativelutrelutrei

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
lutrstem+egender+muits job in the sentence case+ione · more than one number

lutre is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

lutremō — λυτρόομαι, I ransom, liberate, deliver

Where it appears

2 occurrences, every one of them listed

lutrem

Matthew 20:28“ransom”hōsper tos huios tou anthrōpou ouk erchata diakonira alla diakonara kai dōara tan psuchan autou lutrem anti polloiu.just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Mark 10:45“ransom”kai gar tos huios tou anthrōpou ouk erchata diakonira alla diakonara kai dōara tan psuchan autou lutrem anti polloiu.For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”