Biblangbeta

verb

ochlimō

Greekὀχλέομαι (ochleomai)

Strong’sG3791

I trouble, torment, worry

stem ochl-once in the New Testament1 forms occur

Translated as

tormented

What it means

** ὀχλέω, -ῶ

(< ὄχλος), [in LXX: To 6:7, III Mac 5:41*;]

to move, disturb; hence, generally, to trouble, vex: pass., Ac 5:16 (act. absol., = pass., to be in a tumult, III Mac 5.41; cf. ἐν-, παρ-εν-οχλέω, and v. MM, xviii).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G3791 — the 1890 definition, and where the word comes from

Saidokh-leh'-o

to mob, i.e. (by implication) to harass

Fromfrom G3793;

King Jamesvex.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
ochlirōtoinὀχλουμένουςhappening now · objectpresent passive participle accusative plural masculinetormented

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, no occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularochlimōochlimeochlimiochlimaochlimēochlimelē
you 2nd person singularochlisōochliseochlisiochlisaochlisēochliselē
he/she/it 3rd person singularochlitōochliteochlitiochlitaochlitēochlitelē
we 1st person pluralochlinōochlineochliniochlinaochlinēochlinelē
ye 2nd person pluralochlivōochliveochliviochlivaochlivēochlivelē
they 3rd person pluralochlilōochlileochliliochlilaochlilēochlilelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularochlimeiōochlimeiaochlimeiē
you 2nd person singularochliseiōochliseiaochliseiē
he/she/it 3rd person singularochliteiōochliteiaochliteiē
we 1st person pluralochlineiōochlineiaochlineiē
ye 2nd person pluralochliveiōochliveiaochliveiē
they 3rd person pluralochlileiōochlileiaochlileiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularochlisōrochlisarochlisēr
he/she/it 3rd person singularochlitōrochlitarochlitēr
ye 2nd person pluralochlivōrochlivarochlivēr
they 3rd person pluralochlilōrochlilarochlilēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularochlimoiōochlimoia
you 2nd person singularochlisoiōochlisoia
he/she/it 3rd person singularochlitoiōochlitoia
we 1st person pluralochlinoiōochlinoia
ye 2nd person pluralochlivoiōochlivoia
they 3rd person pluralochliloiōochliloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acted on passive voiceochlirōochliriochliraochlirē
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acted on passive voiceochlirōtosochliritosochliratosochlirētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
ochlstem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

ochl is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Words built on the same stem

ochlos — ὄχλος, a crowd

Where it appears

1 occurrence, every one of them listed

ochlirōtoin“tormented”happening now · objectpresent passive participle accusative plural masculine

Acts 5:16“tormented”sunerchete de kai tem plēthem taiu perix politaiu Ierousalēm, ferarōtois asthenoin kai ochlirōtoin hupo pneumeiu akatharteiu, hotinois therapeuile hapantois.Crowds also gathered from the towns around Jerusalem, bringing the sick and those tormented by unclean spirits, and all of them were healed.