Biblangbeta

adjective

anendektem

Greekἀνένδεκτος (anendektos)

Strong’sG418

impossible

stem anendekt-once in the New Testament1 of 26 forms occur

Translated as

impossible

What it means

*† ἀν-ένδεκτος, -ον

(< ἀ- neg., ἔνδεκτος; < ἐνδέχομαι),

impossible, inadmissible: Lk 17:1.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G418 — the 1890 definition, and where the word comes from

Saidan-en'-dek-tos

unadmitted, i.e. (by implication) not supposable

Fromfrom G1 (as a negative particle) and a derivative of the same as G1735;

King Jamesimpossible.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

Job in the sentence casemasculine singularfeminine singularneuter singularmasculine pluralfeminine pluralneuter plural
subject nominativeanendektosanendektasanendektemἈνένδεκτόνanendektoisanendektaisanendekteim
object accusativeanendektonanendektananendektoinanendektain
direct address vocativeanendektoranendektaranendektoiranendektair
of, belonging to genitiveanendektouanendektauanendekteuanendektoiuanendektaiuanendekteiu
to, for dativeanendektoanendektaanendekteanendektoianendektaianendektei

Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.

Why these forms, and no others — the slots that make them
anendektstem+oaegender+smnruits job in the sentence case+ione · more than one number

anendekt is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

1 occurrence, every one of them listed

anendektem“impossible”subject or objectdirect singular

Luke 17:1“impossible”Legata de pros toin mathētoin autou; Anendektem atō teu teim skandaleim mē erchara, plēn ouai dia hou erchetō;Jesus said to His disciples, “It is inevitable that stumbling blocks will come, but woe to the one through whom they come!