Biblangbeta

verb

eniamō

Greekἔνι (eni)

Strong’sG1762

there is in, is present

stem eni-6 times in the New Testamentin 4 of 27 books1 forms occur

Translated as

is

What it means

** ἔνι Ionic form of ἐν (ἐνί), with strengthened accent;

[in LXX: Si 37:2, IV Mac 4:22 *;]

= ἔνεστι,
is in, has place, can be: I Co 6:5, Ga 3:28 (tris) Col 3:11, Ja 1:17 (cf. Lft., Ga.; Hort and Mayor, Ja., ll. c.).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1762 — the 1890 definition, and where the word comes from

Saiden'-ee

impersonally, there is in or among

Fromcontraction for the third person singular present indicative of G1751;

King Jamesbe, (there) is.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
eniatōἔνιhappening now · he/she/itpresent active indicative 3rd person singularis

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 6 occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singulareniamōeniameeniamieniamaeniamēeniamelē
you 2nd person singulareniasōeniaseeniasieniasaeniasēeniaselē
he/she/it 3rd person singulareniatōἔνιeniateeniatieniataeniatēeniatelē
we 1st person pluralenianōenianeenianienianaenianēenianelē
ye 2nd person pluraleniavōeniaveeniavieniavaeniavēeniavelē
they 3rd person pluralenialōenialeenialienialaenialēenialelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singulareniameiōeniameiaeniameiē
you 2nd person singulareniaseiōeniaseiaeniaseiē
he/she/it 3rd person singulareniateiōeniateiaeniateiē
we 1st person pluralenianeiōenianeiaenianeiē
ye 2nd person pluraleniaveiōeniaveiaeniaveiē
they 3rd person pluralenialeiōenialeiaenialeiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singulareniasōreniasareniasēr
he/she/it 3rd person singulareniatōreniatareniatēr
ye 2nd person pluraleniavōreniavareniavēr
they 3rd person pluralenialōrenialarenialēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singulareniamoiōeniamoia
you 2nd person singulareniasoiōeniasoia
he/she/it 3rd person singulareniatoiōeniatoia
we 1st person pluralenianoiōenianoia
ye 2nd person pluraleniavoiōeniavoia
they 3rd person pluralenialoiōenialoia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceeniarōeniarieniaraeniarē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceeniarōtoseniaritoseniaratoseniarētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
enistem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

eni is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

6 occurrences, every one of them listed

eniatō“is”happening now · he/she/itpresent active indicative 3rd person singular

1 Corinthians 6:5“is”pros entropan vi legamō. houtōs ouk eniatō en vi oudenos sofos hos duneti diakrinara ana mesem tou adelfou autou,I say this to your shame. Is there really no one among you wise enough to arbitrate between his brothers?

Galatians 3:28“is”ouk eniatō Ioudaios oude Hellēnos, ouk eniatō doulos oude eleutheros, ouk eniatō arsēnem kai thēluem; pantois gar vis henos avō en Christo Iēso.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Galatians 3:28“is”ouk eniatō Ioudaios oude Hellēnos, ouk eniatō doulos oude eleutheros, ouk eniatō arsēnem kai thēluem; pantois gar vis henos avō en Christo Iēso.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Galatians 3:28“is”ouk eniatō Ioudaios oude Hellēnos, ouk eniatō doulos oude eleutheros, ouk eniatō arsēnem kai thēluem; pantois gar vis henos avō en Christo Iēso.There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.

Colossians 3:11“is”hopou ouk eniatō Hellēnos kai Ioudaios, peritomas kai akrobustias, barbaros, Skuthos, doulos, eleutheros, alla teim panteim kai en pantei Christos.Here there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.

James 1:17“is”Pantas dosias agathas kai pantem dōrēmem teleiem anōthen atō, katabainarōtem apo tou patērou teiu fōteiu, para ho ouk eniatō parallagas ē tropau aposkiasmem.Every good and perfect gift is from above, coming down from the Father of the heavenly lights, with whom there is no change or shifting shadow.