adjective
eufēmem
Strong’sG2163
well reported of, spoken in a kindly spirit
stem eufēm-once in the New Testament1 of 26 forms occur
What it means
What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.
εὔφημος, -ον
(εὖ, φήμη), [in Sm.: Ps 62 (63):6;]
G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.
Strong’s G2163 — the 1890 definition, and where the word comes from
Liddell-Scott-Jones — the classical dictionary this word appears in
Doric dialect εὔφᾱμος, ον, (φήμη) uttering sounds of good omen, ἀετός Refs 4th c.BC+
I abstaining from inauspicious words, i.e. religiously silent, εὔφημον.. κοίμησον στόμα Refs 4th c.BC+; εὐφάμου στόμα φροντίδος ἱέντες moving the lips of reverent thought, i.e. keeping a holy silence, Refs 5th c.BC+; so ὑπ᾽ εὐφήμου βοῆς, i.e. in silence, Refs; εὔφημα φώνει, ={εὐφήμει}, Refs 5th c.BC+
I.2 mild, softening Refs 5th c.BC+; πρὸς τὸ -ότατον, Latin in meliorem partem, Refs 2nd c.AD+. adverb comparative -ότερον Refs
I.3 fair-spoken, εἰς τὸ δαιμόνιον Refs 1st c.BC+
II in positive sense, fair-sounding, auspicious, μῦθοι Refs 6th c.BC+; εὔ. πόνοι pious, holy, Refs 5th c.BC+; ᾠδῆς γένος, ἐρωτήματα, NT+5th c.BC+. adverb -μως with or in words of good omen, Refs 5th c.BC+: comparative -ότερον Refs 5th c.AD+
III laudatory, λόγοι εὔ. panegyrics, Refs 2nd c.BC+
H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.
Translated as
Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.
Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.
Biblang forms
Every form this word takes in Biblang, with the Greek it corresponds to and how often the New Testament uses it.
| Job in the sentence case | masculine singular | feminine singular | neuter singular | masculine plural | feminine plural | neuter plural |
|---|---|---|---|---|---|---|
| subject nominative | eufēmos | eufēmas | eufēmem | eufēmois | eufēmais | eufēmeim1×εὔφημα |
| object accusative | eufēmon | eufēman | eufēmoin | eufēmain | ||
| direct address vocative | eufēmor | eufēmar | eufēmoir | eufēmair | ||
| of, belonging to genitive | eufēmou | eufēmau | eufēmeu | eufēmoiu | eufēmaiu | eufēmeiu |
| to, for dative | eufēmo | eufēma | eufēme | eufēmoi | eufēmai | eufēmei |
Tinted cells are forms the New Testament never uses, so there is no Greek to show against them — but they are still correct Biblang, built from the slots below like any other.
Why these forms, and no others — the slots that make them
eufēm is this word in every one of its forms. The slots after it make all the rest.
same in every form varies — every value shown
Where it appears
Every verse the word appears in, filed under the form it takes there.
1 occurrence, every one of them listed
eufēmeim“commendable”subject or objectdirect plural1×
Philippians 4:8“commendable”… dikaieim, hoseim hagneim, hoseim prosfileim, hoseim eufēmeim, ei tinas aretas kai ei tinos …… is right, whatever is pure, whatever is lovely, whatever is admirable — if anything is excellent …