Biblangbeta
← All 47 lessonsLesson 36 of 47

Lesson 6.3 · Mood

The imperative

Commands and requests.

A command puts an r at the very end of the word — after the tense vowel, as the final letter:

sōzsave athe subject does it syou aas one act rdo it!

Kurior, sōzasar.
"Lord, save!" (Matthew 8:25)

You have seen that final -r before, on Kurior — the ending for speaking to someone (Lesson 2.7). It is the same letter for the same reason: the speaker is addressing you. On a noun it calls a person; on a verb it calls for an action.

Commands to "him" and "them", too

English can only command "you". This language can command any person, and English has to fall back on "let":

hagiazitar tem onomem su
let your name be made holy (Matthew 6:9) — hagiaz·i·t·a·r: made holy, done to it, it, as one act, command.

proseuchevōr vis
pray, ye (Matthew 6:9) — v is "ye", so it is addressed to a group.

A final -r anywhere in a sentence means someone is being addressed — someone is being addressed — a person, or an action being asked for.
In the Greek — present versus aorist commands

The tense on a command is aspect, not time (Lesson 4.6), and the difference can matter. A present imperative asks for ongoing or habitual behaviour — "keep on asking"; an aorist imperative asks for the act itself — "ask". Both appear constantly in the New Testament, and both are visible here in the vowel before the r.

Greek marks its imperative with endings like -ε, -έτω, -ετε, -έτωσαν, which overlap confusingly with ordinary statements: λύετε is "ye loose" or "loose!" depending on context. Here the r settles it.

↑ All 47 lessonsLesson 36 of 47