Biblangbeta

verb

Greekἐάω (eaō)
Biblang

easamō

Strong’sG1439

I allow, permit, leave

stem eas-11 times in the New Testamentin 4 of 27 books7 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

ἐάω, -ῶ,

[in LXX for רפה hi., etc.;]

1. to let, permit: c. acc., c. inf., c. acc. et inf. (M, Pr., 205): Mt 24:43, Lk 4:41 22:51, Ac 14:16 16:7 19:30 23:32 27:32 28:4, I Co 10:13.
2. to let alone, leave: ἀγκύρας, Ac 27:40 (cf. προσ-εάω).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1439 — the 1890 definition, and where the word comes from

Saideh-ah'-o

to let be, i.e. permit or leave alone

Fromof uncertain affinity;

King Jamescommit, leave, let (alone), suffer.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
ἐάω,
contraction ἐῶ Refs 8th c.BC+; Epic dialect εἰῶ Refs 8th c.BC+; infinitive ἐάαν Refs 8th c.BC+imperfect εἴων,-ας, -α, Refs 8th c.BC+; Ionic dialect and Epic dialect ἔων Refs 8th c.BC+, etc.: future ἐάσω [ᾱ] Refs, etc.: aorist εἴᾱσα (εἴᾰσεν is variant for{εἴᾱς}' in Refs; Epic dialect ἔᾱσα Refs: perfect εἴᾱκα Refs 4th c.BC+ —passive, future ἐάσομαι in passive sense, Refs 5th c.BC+: aorist εἰάθην Refs 5th c.BC+: perfect passive εἴᾱμαι Refs 5th c.BC+ never uses the augment in this Verb. [ᾰ in present and imperfect, ᾱ in future and aorist even in Ionic dialect (so probably in Refs 6th c.BC+; forms with -ασς- occur as variants in Refs 8th c.BC+. Synizesis occurs in 3rd.pers. singular ἐᾷ Refs 8th c.BC+ subjunctive ἐῶμεν Refs 8th c.BC+; also in Trag., in imperative ἔα Refs 5th c.BC+:—suffer, permit, with accusative person et infinitive, τούσδε δ᾽ ἔα φθινύθειν leave them alone to perish, Refs 8th c.BC+ —so in passive, Κρέοντί γε θρόνους ἐᾶσθαι should be given up, Refs 5th c.BC+
b concede, allow in argument, with accusative et infinitive, Refs 5th c.BC+
2 with negative, οὐκ ἐᾶν not to suffer: hence, forbid, prevent, τρεῖν μ᾽ οὐκ ἐᾷ Παλλὰς Ἀθήνη Refs 8th c.BC+; especially of the law, Refs 8th c.BC+ following, οὐκ ἐῶν φεύγειν, ἀλλὰ [κελεύων] μένοντας ἐπικρατέειν Refs 5th c.BC+; also, persuade or advise not to do.., Refsinfinitive may frequently be supplied, οὐκ ἐάσει σε τοῦτο will not allow thee [to do] this, Refs 5th c.BC+; κἂν μηδεὶς ἐᾷ even if all men forbid, Refs —so in passive, οὐκ ἐᾶσθαι, with infinitive, to be hindered, Refs 5th c.BC+
II let alone, let be, with accusative, ἔα χόλον Refs 8th c.BC+; μνηστήρων μὲν ἔα βουλήν heed not the suitors' plan, Refs 8th c.BC+; ἐπεί με πρῶτον ἐάσας as soon as thou hast dismissed me, Refs 8th c.BC+; ἤ κέν μιν ἐρύσσεαι, ἦ κεν ἐάσῃς or wilt leave him alone,Refs 5th c.BC+infinitive, ἐπὶ Σκύθας ἰέναι.. ἔασον let it alone, Refs 5th c.BC+; κλέψαι μὲν ἐάσομεν Ἕκτορα we will have done with stealing Hector, Refs 8th c.BC+ have done, let be, Refs 8th c.BC+; θεὸς τὸ μὲν δώσει, τὸ δ᾽ ἐάσει he will give one thing, the other he will let alone, Refs 8th c.BC+:—passive, ἡ δ᾽ οὖν ἐάσθω Refs 5th c.BC+
II.2 for ἐᾶν χαίρειν, see at {χαίρω} entry near the end (ἐϝάω, compare ἔβασον· ἔασον, and εὔα· ἔα, Refs 5th c.AD+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

let5×allow2×allowed2×left1×permit1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
easateεἴαwas happening · he/she/itimperfect active indicative 3rd person singularallow1×
easaleεἴωνwas happening · theyimperfect active indicative 3rd person plurallet2×
easatiἐάσειwill happen · he/she/itfuture active indicative 3rd person singularlet1×
easataεἴασενhappened · he/she/itaorist active indicative 3rd person singularallowed4×
easalaεἴασανhappened · theyaorist active indicative 3rd person plurallet1×
easavōrἘᾶτεhappening now · yepresent active imperative 2nd person pluralpermit1×
easarantoisἐάσαντεςhappened · subjectaorist active participle nominative plural masculinelet1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 9 occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singulareasamōeasameeasamieasamaeasamēeasamelē
you 2nd person singulareasasōeasaseeasasieasasaeasasēeasaselē
he/she/it 3rd person singulareasatōeasate1×εἴαeasati1×ἐάσειeasata4×εἴασενeasatēeasatelē
we 1st person pluraleasanōeasaneeasanieasanaeasanēeasanelē
ye 2nd person pluraleasavōeasaveeasavieasavaeasavēeasavelē
they 3rd person pluraleasalōeasale2×εἴωνeasalieasala1×εἴασανeasalēeasalelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singulareasameiōeasameiaeasameiē
you 2nd person singulareasaseiōeasaseiaeasaseiē
he/she/it 3rd person singulareasateiōeasateiaeasateiē
we 1st person pluraleasaneiōeasaneiaeasaneiē
ye 2nd person pluraleasaveiōeasaveiaeasaveiē
they 3rd person pluraleasaleiōeasaleiaeasaleiē
Commands — imperative mood, 1 occurrence
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singulareasasōreasasareasasēr
he/she/it 3rd person singulareasatōreasatareasatēr
ye 2nd person pluraleasavōr1×Ἐᾶτεeasavareasavēr
they 3rd person pluraleasalōreasalareasalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singulareasamoiōeasamoia
you 2nd person singulareasasoiōeasasoia
he/she/it 3rd person singulareasatoiōeasatoia
we 1st person pluraleasanoiōeasanoia
ye 2nd person pluraleasavoiōeasavoia
they 3rd person pluraleasaloiōeasaloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceeasarōeasarieasaraeasarē
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceeasarōntoseasarintoseasarantos1×easarēntos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
easstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

eas is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

11 occurrences, every one of them listed

easate“allow”was happening · he/she/itimperfect active indicative 3rd person singular1×

Luke 4:41… huios tou theou. kai epitimarōntos ouk easate auteim lalarō, hoti oidalelē ton christon …… rebuked the demons and would not allow them to speak, because they knew …

easale“let”was happening · theyimperfect active indicative 3rd person plural2×

Acts 19:30“let”… boulorōntou eiserchara eis ton dēmon ouk easale auton tois mathētois;Paul wanted to go before the assembly, but the disciples would not allow him.

Acts 27:40kai tain ankurain periairarantois easale eis tan thalassan, hama aniēkarantois tain …Cutting away the anchors, they left them in the sea as they …

easati“let”will happen · he/she/itfuture active indicative 3rd person singular1×

1 Corinthians 10:13… pistos de tos theos, hos ouk easati vin peirazira huper hem dunovō, alla …… God is faithful; He will not let you be tempted beyond what you …

easata“allowed”happened · he/she/itaorist active indicative 3rd person singular4×

Matthew 24:43… erchotō, grēgorata an kai ouk an easata diorussira tan oikian autou.… kept watch and would not have let his house be broken into.

Acts 14:16“allowed”hos en tai paroichorēntai geneai easata panteim teim ethneim poreuorō tai hodai …In past generations, He let all nations go their own …

Acts 16:7“allow”… eis tan Bithunian poreuira kai ouk easata autoin tem pneumem Iēsu;… to enter Bithynia, but the Spirit of Jesus would not permit them.

Acts 28:4… tau thalassau tas dikas zōarō ouk easata.… from the sea, Justice has not allowed him to live.”

easala“let”happened · theyaorist active indicative 3rd person plural1×

Acts 27:32“let”… stratiōtois teim schoinieim tau skafau kai easala autan ekpiptara.So the soldiers cut the ropes to the lifeboat and set it adrift.

easavōr“permit”happening now · yepresent active imperative 2nd person plural1×

Luke 22:51“permit”apokrinirantos de tos Iēsus legata; Easavōr heōs houteu; kai hapterantos teu ōtieu …But Jesus answered, “No more of this!” And He touched the man’s ear and healed …

easarantois“let”happened · subjectaorist active participle nominative plural masculine1×

Acts 23:32ta de epaurion easarantois toin hippeusoin aperchorō sun auto hupostrefala …… they returned to the barracks and let the horsemen go on with him.