Biblangbeta

verb

Greekσυνεπιτίθεμαι (sunepitithemai)
Biblang

sunepitithomō

Strong’sG4934

I join in the attack

stem sunepitith-once in the New Testament1 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

συν-τίθημι

[in LXX: I Ki 22:13 (קשׁר), etc.;]

to place or put together, in various senses. Mid.,
(a) to observe, perceive;
(b) to determine, agree, covenant: c. inf., Lk 22:5; seq. τοῦ, c. inf., Ac 23:20; seq. ἵνα, Jo 9:22.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G4934 — the 1890 definition, and where the word comes from

Saidsoon-tith'-em-ahee

to place jointly, i.e. (figuratively) to consent (bargain, stipulate), concur

Frommiddle voice from G4862 and G5087;

King Jamesagree, assent, covenant.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
συντίθημι,
used by Refs 8th c.BC+middle, see below:—passive (see. below), but σύγκειμαι is more frequently as passive:— place or put together, τὴν οὐρὴν καὶ τὸν σπλῆνα.. συνθεὶς ὁμοῦ Refs 5th c.BC+; σ. ἱμάτια, opposed to ἀνασείειν, fold them together, Refs 5th c.BC+; σ. σκέλη, opposed to ἐκτείνειν, Refs; opposed to διαιρεῖσθαι, Refs 5th c.BC+; σ. ἄρθρα στόματος close the lips, Refs 5th c.BC+; εἰς τὸ οὖλον (αυλον codex) σ. τὴν κόμην, = calamistrat, Refs —passive, τὸ συντίθεσθαι καθ᾽ ὁντινοῦν τρόπον ῥῖγος οὐκ ἀγαθόν ἐστι any sort of combination of shivering (with other symptoms), Refs 2nd c.AD+
2 technical uses,
2.a in Mathematics texts, add together, of numbers, Refs 5th c.BC+; τό τε ἀρχαῖον καὶ τὸ ἔργον principal and interest, Refs 4th c.BC+: Geometry texts, of lines and figures, Refs 3rd c.BC+
2.b in Mathematics texts also, of the transformation of a ratio componendo, Refs 4th c.BC+
2.c Logic, combine the terms of a proposition, Refs 4th c.BC+; also, use the fallacy of composition Refs
2.d Rhet., accumulate, joined with ἐποικοδομεῖν (to form a climax), Refs
2.e σ. λόγον make up an account, Refs 3rd c.BC+
II put together constructively, so as to make a whole, πεντηκοντέρους καὶ τριήρεας (as a bridge) Refs 5th c.BC+; λίθους, of builders, Refs 5th c.BC+; πλίνθους, ξύλα, Refs 5th c.BC+; τὰ κομισθέντα Refs 5th c.BC+
II.2 construct, frame, τὸ θνητὸν γένος Refs 5th c.BC+; ὁ συνθείς the creator, Refs:—passive, to be constructed, of the material universe, opposed to διαλύεσθαι, Refs 4th c.BC+
II.2.b σ. τι ἀπό τινος compose or make one thing of or from another, Refs 5th c.BC+; εἴδωλον οὐρανοῦ ξυνθεῖσ᾽ ἄπο (Reiske for ὕπο) Refs 5th c.BC+; δυοῖν ἅμιλλαν ξ. strive for two things at once, Refs 5th c.BC+
II.3 construct or frame a story, συνθέντες λόγον Refs 5th c.BC+; narrate in writing, τὰ Ἑλληνικά Refs 5th c.BC+; compose, σ. μύθους, ποίησιν, μελῳδίαν, ὄρχησιν, Refs 5th c.BC+ —passive, perfect συντέθειταιRefs; περὶ ὀλίγας οἰκίας αἱ.. τραγῳδίαι συντίθενται Refs 4th c.BC+
II.4 in Mathematics texts, of the synthesis of a geometrical problem, opposed to ἀναλύω, Refs 3rd c.AD+; συντεθήσεται τὸ πρόβλημα οὕτως the synthesis of the problem will proceed thus, Refs 3rd c.BC+
II.5 frame, devise, contrive, ὁ συνθεὶς τάδε the framer of this plot, Refs 5th c.BC+; rarely in good sense, εὖ πρᾶγμα συντεθὲν ὄψεσθε Refs 4th c.BC+
II.6 put together, take in, comprehend, παιδὸς μόρον Refs 5th c.BC+ putting things shortly together, speaking briefly, Refs 5th c.BC+
III commit to a person's care, deliver to him for his own use or that of others, Refs 3rd c.BC+; γνώριζε οὐχ ὑπάρχον παρ᾽ ἡμῖν ἀργύριον τοσοῦτο ὥστε ἱκανὸν συνθεῖναι Πυρρίχῳ Refs 3rd c.BC+; τινὶ ὀστᾶ, ἐπιστολάς, πλῆθος χρυσίου, etc., Refs 2nd c.BC+
III.2 αὐτοὶ δ᾽ ἔνοχοι εἴημεν τῷ ὅρκῳ ὁπηνίκ᾽ ἂν εὖ συνθῶμεν perhaps as soon as we have duly delivered (or executed) this declaration, Refs 1st c.BC+; συνθεὶς τούτους μου τοὺς λιβέλλους ἐπιδίδωμι τῇ σῇ λαμπρότητι Refs 6th c.AD+
IV collect, conclude, infer, Refs 2nd c.BC+
B middle συντίθεμαι, used by Refs 8th c.BC+aorist 2 and in signification Refs
B.I put together for oneself, i.e. observe, give heed to, σύνθετο θυμῷ βουλήν Refs 8th c.BC+; and, simply, perceive, hear, κλαιούσης ὄπα σύνθετο Refs 8th c.BC+ do thou take heed, Refs 8th c.BC+
B.I.2 set in order organize, δύναμιν Refs 5th c.BC+
B.II agree on, conclude (compare συνθήκη), ἄνδρεσσι κακοῖς συνθέμενοι φιλίην Refs 6th c.BC+; συντίθεσθαι συμμαχίην, ὁμαιχμίην τισί, Refs 5th c.BC+.á; τὰς ξυνθήκας ἂς ξυνέθεντο Refs 5th c.BC+; σ. ναῦλον agree upon the fare, Refs 5th c.BC+; ταῦτα συνθέμενοι having agreed on these points, Refs 5th c.BC+with Refs 5th c.BC+ —passive, τοῦ συντεθέντος χρόνου agreed upon, Refs 5th c.BC+
B.II.2 with infinitive, covenant, agree to do, συνέθευ παρέχειν φωνάν Refs 5th c.BC+: with infinitive future, ξυνέθεντο ἥξειν Refs 5th c.BC+; σ. τινί followed by infinitive future, συνθέμενοι ἡμῖν.. ἀντιώσεσθαι Refs 5th c.BC+infinitive must be supplied in the phrases, κατὰ (i.e. καθ᾽ ἃ) συνεθήκαντο, καθ᾽ ὅτι ἂν συνθῶνται, etc., Refs 5th c.BC+
B.II.3 absolutely, make a covenant, ἔβαν συνθέμενος Refs 7th c.BC+; αὐτὸς σαυτῷ συνέθου Refs 5th c.BC+; συνθέσθαι πρός τινα come to terms with him, Decrees cited in Refs 4th c.BC+; περί τινος πρὸς ἀλλήλους Refs 1st c.BC+; also, bet, wager, Refs 4th c.BC+
B.II.4 vote with, support, τούτοις Refs 5th c.BC+; assent to, πᾶσι τοῖς προκειμένοις Refs 2nd c.AD+; ἵνα μὴ δόξω συνθέσθαι τῇ τοῦ πραγματικοῦ ἀγνοίᾳ Refs 3rd c.AD+
B.II.5 conclude, infer Refs 4th c.BC+ —passive, τὰ ὕστερον -τεθησόμεναRefs

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

joined in the attack1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
sunepitithelaσυνεπέθεντοhappened · theyaorist middle indicative 3rd person pluraljoined in the attack1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 1 occurrence

acts on itself, or is acted on middle or passive voice

Who personhappening now presentwas happening imperfecthas happened perfecthad happened pluperfect
I 1st person singularsunepitithomōsunepitithomesunepitithomēsunepitithomelē
you 2nd person singularsunepitithosōsunepitithosesunepitithosēsunepitithoselē
he/she/it 3rd person singularsunepitithotōsunepitithotesunepitithotēsunepitithotelē
we 1st person pluralsunepitithonōsunepitithonesunepitithonēsunepitithonelē
ye 2nd person pluralsunepitithovōsunepitithovesunepitithovēsunepitithovelē
they 3rd person pluralsunepititholōsunepititholesunepititholēsunepititholelē

acts on or for itself middle voice

Who personwill happen futurehappened aorist
I 1st person singularsunepitithemisunepitithema
you 2nd person singularsunepitithesisunepitithesa
he/she/it 3rd person singularsunepitithetisunepititheta
we 1st person pluralsunepitithenisunepitithena
ye 2nd person pluralsunepitithevisunepititheva
they 3rd person pluralsunepitithelisunepitithela1×συνεπέθεντο
May, might — subjunctive mood, no occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
I 1st person singularsunepitithomeiōsunepitithomeiē
you 2nd person singularsunepitithoseiōsunepitithoseiē
he/she/it 3rd person singularsunepitithoteiōsunepitithoteiē
we 1st person pluralsunepitithoneiōsunepitithoneiē
ye 2nd person pluralsunepitithoveiōsunepitithoveiē
they 3rd person pluralsunepititholeiōsunepititholeiē

acts on or for itself middle voice

Who personhappened aorist
I 1st person singularsunepitithemeia
you 2nd person singularsunepititheseia
he/she/it 3rd person singularsunepititheteia
we 1st person pluralsunepititheneia
ye 2nd person pluralsunepititheveia
they 3rd person pluralsunepititheleia
Commands — imperative mood, no occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
you 2nd person singularsunepitithosōrsunepitithosēr
he/she/it 3rd person singularsunepitithotōrsunepitithotēr
ye 2nd person pluralsunepitithovōrsunepitithovēr
they 3rd person pluralsunepititholōrsunepititholēr

acts on or for itself middle voice

Who personhappened aorist
you 2nd person singularsunepitithesar
he/she/it 3rd person singularsunepitithetar
ye 2nd person pluralsunepitithevar
they 3rd person pluralsunepitithelar
Wishes — optative mood, no occurrences

acts on itself, or is acted on middle or passive voice

Who personhappening now present
I 1st person singularsunepitithomoiō
you 2nd person singularsunepitithosoiō
he/she/it 3rd person singularsunepitithotoiō
we 1st person pluralsunepitithonoiō
ye 2nd person pluralsunepitithovoiō
they 3rd person pluralsunepititholoiō

acts on or for itself middle voice

Who personhappened aorist
I 1st person singularsunepitithemoia
you 2nd person singularsunepitithesoia
he/she/it 3rd person singularsunepitithetoia
we 1st person pluralsunepitithenoia
ye 2nd person pluralsunepitithevoia
they 3rd person pluralsunepititheloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on itself, or is acted on middle or passive voicesunepitithorōsunepitithorē
acts on or for itself middle voicesunepititherisunepitithera
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on itself, or is acted on middle or passive voicesunepitithorōntossunepitithorēntos
acts on or for itself middle voicesunepititherintossunepititherantos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
sunepitithstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

sunepitith is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

1 occurrence, every one of them listed

sunepitithela“joined in the attack”happened · theyaorist middle indicative 3rd person plural1×

Acts 24:9“joined in the attack”sunepitithela de kai tois Ioudaiois faskarōntois houteim …The Jews concurred, asserting that these charges were …