Biblangbeta

verb

apokoptamō

Greekἀποκόπτω (apokoptō)

Strong’sG609

I smite, cut off, emasculate

stem apokopt-6 times in the New Testamentin 4 of 27 books4 forms occur

Translated as

cut offcut … offcastratecut away

What it means

ἀπο-κόπτω,

[in LXX for קצץ, כּרת, etc.;]

to cut off: Mk 9:43, 45, Jo 18:10, 26, Ac 27:32. Mid., to mutilate oneself, have oneself mutilated: Ga 5:12 (cf. De 23:1 LXX; and v. Cremer, 751; MM, s.v.).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G609 — the 1890 definition, and where the word comes from

Saidap-ok-op'-to

to amputate; reflexively (by irony) to mutilate (the privy parts)

Fromfrom G575 and G2875;

King Jamescut off.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
apokopteliἀποκόψονταιwill happen · theyfuture middle indicative 3rd person pluralcastrate
apokoptataἀπέκοψενhappened · he/she/itaorist active indicative 3rd person singularcut off
apokoptalaἀπέκοψανhappened · theyaorist active indicative 3rd person pluralcut away
apokoptasarἀπόκοψονhappened · youaorist active imperative 2nd person singularcut … off

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 172, by mood, including the ones the New Testament never uses
Statements — indicative mood, 4 occurrences

the subject acts active voice

Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularapokoptamōapokoptameapokoptamiapokoptamaapokoptamēapokoptamelē
you 2nd person singularapokoptasōapokoptaseapokoptasiapokoptasaapokoptasēapokoptaselē
he/she/it 3rd person singularapokoptatōapokoptateapokoptatiapokoptataἀπέκοψενapokoptatēapokoptatelē
we 1st person pluralapokoptanōapokoptaneapokoptaniapokoptanaapokoptanēapokoptanelē
ye 2nd person pluralapokoptavōapokoptaveapokoptaviapokoptavaapokoptavēapokoptavelē
they 3rd person pluralapokoptalōapokoptaleapokoptaliapokoptalaἀπέκοψανapokoptalēapokoptalelē

acts on or for itself middle voice

Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularapokoptemōapokoptemeapokoptemiapokoptemaapokoptemēapokoptemelē
you 2nd person singularapokoptesōapokopteseapokoptesiapokoptesaapokoptesēapokopteselē
he/she/it 3rd person singularapokoptetōapokopteteapokoptetiapokoptetaapokoptetēapokoptetelē
we 1st person pluralapokoptenōapokopteneapokopteniapokoptenaapokoptenēapokoptenelē
ye 2nd person pluralapokoptevōapokopteveapokopteviapokoptevaapokoptevēapokoptevelē
they 3rd person pluralapokoptelōapokopteleapokopteliἀποκόψονταιapokoptelaapokoptelēapokoptelelē
May, might — subjunctive mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularapokoptameiōapokoptameiaapokoptameiē
you 2nd person singularapokoptaseiōapokoptaseiaapokoptaseiē
he/she/it 3rd person singularapokoptateiōapokoptateiaapokoptateiē
we 1st person pluralapokoptaneiōapokoptaneiaapokoptaneiē
ye 2nd person pluralapokoptaveiōapokoptaveiaapokoptaveiē
they 3rd person pluralapokoptaleiōapokoptaleiaapokoptaleiē

acts on or for itself middle voice

Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularapokoptemeiōapokoptemeiaapokoptemeiē
you 2nd person singularapokopteseiōapokopteseiaapokopteseiē
he/she/it 3rd person singularapokopteteiōapokopteteiaapokopteteiē
we 1st person pluralapokopteneiōapokopteneiaapokopteneiē
ye 2nd person pluralapokopteveiōapokopteveiaapokopteveiē
they 3rd person pluralapokopteleiōapokopteleiaapokopteleiē
Commands — imperative mood, 2 occurrences

the subject acts active voice

Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularapokoptasōrapokoptasarἀπόκοψονapokoptasēr
he/she/it 3rd person singularapokoptatōrapokoptatarapokoptatēr
ye 2nd person pluralapokoptavōrapokoptavarapokoptavēr
they 3rd person pluralapokoptalōrapokoptalarapokoptalēr

acts on or for itself middle voice

Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularapokoptesōrapokoptesarapokoptesēr
he/she/it 3rd person singularapokoptetōrapokoptetarapokoptetēr
ye 2nd person pluralapokoptevōrapokoptevarapokoptevēr
they 3rd person pluralapokoptelōrapokoptelarapokoptelēr
Wishes — optative mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aorist
I 1st person singularapokoptamoiōapokoptamoia
you 2nd person singularapokoptasoiōapokoptasoia
he/she/it 3rd person singularapokoptatoiōapokoptatoia
we 1st person pluralapokoptanoiōapokoptanoia
ye 2nd person pluralapokoptavoiōapokoptavoia
they 3rd person pluralapokoptaloiōapokoptaloia

acts on or for itself middle voice

Who personhappening now presenthappened aorist
I 1st person singularapokoptemoiōapokoptemoia
you 2nd person singularapokoptesoiōapokoptesoia
he/she/it 3rd person singularapokoptetoiōapokoptetoia
we 1st person pluralapokoptenoiōapokoptenoia
ye 2nd person pluralapokoptevoiōapokoptevoia
they 3rd person pluralapokopteloiōapokopteloia
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceapokoptarōapokoptariapokoptaraapokoptarē
acts on or for itself middle voiceapokopterōapokopteriapokopteraapokopterē
Used as an adjective — participle, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voiceapokoptarōtosapokoptaritosapokoptaratosapokoptarētos
acts on or for itself middle voiceapokopterōtosapokopteritosapokopteratosapokopterētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
apokoptstem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

apokopt is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

6 occurrences, every one of them listed

apokopteli“castrate”will happen · theyfuture middle indicative 3rd person plural

Galatians 5:12“castrate”ofelon kai apokopteli tois anastatarōtois vin.As for those who are agitating you, I wish they would proceed to emasculate themselves!

apokoptata“cut off”happened · he/she/itaorist active indicative 3rd person singular

John 18:10“cut off”Simōnos oun Petros echarōtos machairan helkata autan kai paiata ton tou archierevou doulon kai apokoptata autou tem ōtariem tem dexem. ate de onomem to doulo Malchos.Then Simon Peter drew his sword and struck the servant of the high priest, cutting off his right ear. The servant’s name was Malchus.

John 18:26“cut off”legatō henos ek toiu douloiu tou archierevou, sungenos arōtos hou apokoptata Petros tem ōtiem; Ouk mis sin horama en to kēpo meta autou?One of the high priest’s servants, a relative of the man whose ear Peter had cut off, asked, “Didn’t I see you with Him in the garden?”

apokoptala“cut away”happened · theyaorist active indicative 3rd person plural

Acts 27:32“cut away”tote apokoptala tois stratiōtois teim schoinieim tau skafau kai easala autan ekpiptara.So the soldiers cut the ropes to the lifeboat and set it adrift.

apokoptasar“cut … off”happened · youaorist active imperative 2nd person singular

Mark 9:43“cut … off”Kai ean skandalizateiō sin tas cheiras su, apokoptasar autan; kalem atō sin kullon eiserchara eis tan zōan ē tain duo cheirain echarōton aperchara eis tan geennan, eis tem purem tem asbestem.If your hand causes you to sin, cut it off. It is better for you to enter life crippled than to have two hands and go into hell, into the unquenchable fire.

Mark 9:45“cut … off”kai ean tos podos su skandalizateiō sin, apokoptasar auton; kalem atō sin eiserchara eis tan zōan chōlon ē toin duo podoin echarōton ballira eis tan geennan.If your foot causes you to sin, cut it off. It is better for you to enter life lame than to have two feet and be thrown into hell.