Biblangbeta

verb

Greekὑποτίθημι (hupotithēmi)
Biblang

hupotithamō

Strong’sG5294

I lay down, suggest to

stem hupotith-2 times in the New Testamentin 2 of 27 books2 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

ὑπο-τίθημι

[in LXX for שׂוּם, etc.;]

to place under, lay down. Metaph., τ. τράχηλον ὑποθεῖναι, to risk one's life (v. Deiss., LAE, 119 f.): Ro 16:4; mid., to suggest: I Ti 4:6.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G5294 — the 1890 definition, and where the word comes from

Saidhoop-ot-ith'-ay-mee

to place underneath, i.e. (figuratively) to hazard, (reflexively) to suggest

Fromfrom G5259 and G5087;

King Jameslay down, put in remembrance.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
ὑποτίθημι,
place under, ὑπὸ κύκλα ἑκάστῳ πυθμένι θῆκεν Refs 8th c.BC+; τὰ φρύγαν᾽ ὑ. puts the firewood under, Refs 5th c.BC+; θεοῦ βάσεις ὑποτιθέντος putting legs or feet under them, Refs 5th c.BC+; ἑαυτὴν [τῷ ἄρρενι]Refs; of a prancing horse, ὑ. τὰ ὀπίσθια σκέλη ὑπὸ τὰ ἐμπρόσθια Refs 5th c.BC+; τὰ ὄπισθεν σκέλη διὰ πολλοῦ ὑ. bring up his hind legs far apart from one another,Refs 5th c.BC+; ἔστε ὑπέθηκε Ἀΐδᾳ until he handed him over to Hades, of a hound attacking a boar, Refs 3rd c.BC+:—middle, place under one's feet, τι Refs 5th c.BC+
2 place under a certain class, γεωργικῇ, θηρευτικῇ, etc., Refs 5th c.BC+
2.b subjoin, enclose, append a document, ὑποτέθεικά σοι τὸ ἀντίγραφον Refs 3rd c.BC+, etc.: so in middle, Refs 2nd c.AD+
II set before one, offer, suggest, τὴν ἐν φίλοις δικαιοτάτην ὑπόθεσιν ἔχω ὑποτιθέναι Refs 5th c.BC+; hold out hope, ὑποτιθεῖς τίν᾽ ἐλπίδ; Refs 5th c.BC+; ὑπέθηκας ὀρθῶς τοὺς λόγους, i. e. you have given good advice, Refs 5th c.BC+; τὸν ὑποθέντα τὰς τέχνας γυναιξὶ τόνδε he who proposed these tricks to the women, Refs:—earlier in middle, suggest, βουλὴν Ἀργείοις ὑποθησόμεθ᾽ ἥ τις ὀνήσει Refs 8th c.BC+: with dative person only, advise, counsel, admonish one, Refs 8th c.BC+: with an adverb, ἀλλά μοι εὖ ὑπόθευ Refs 8th c.BC+
II.2 middle, in stronger sense, enjoin, ταῦτα τοῖσι ὑπολειπομένοισι ὑποθέμενος ὁ Δαρεῖος Refs 5th c.BC+; of a doctor, Refs 5th c.BC+; of Refs 2nd c.AD+; gloss on{ἐπιστέλλει}, Refs 5th c.BC+; of Pythagoras, τὴν εἰς τὸ σπονδειακὸν μεταβολὴν ὑπέθετο τῷ αὐλητῇ Refs 2nd c.AD+; δύο σκοποὺς ὑποθέσθαι τῆς φλεβοτομίας prescribe two conditions of (successful) venesection, Refs 2nd c.AD+
II.3 middle, instruct, demonstrate, γραμματικόν τι ποιῆσαι ἄλλου ὑποθεμένου Refs 4th c.BC+; δεῖ ὑποθέσθαι τί λέγομεν τὸ βαρύ as a preliminary we must explain, Refs 2nd c.AD+: with accusative et infinitive, ὑ. τῷ ἐπιεικεῖ παιδὶ ῥᾴδιον πεφυκέναι κτλ. Refs 4th c.AD+
III middle, propose to oneself as a task, πολεμιστήριον [ἵππον] ὑπεθέμεθα ὠνεῖσθαι Refs 5th c.BC+; make up one's mind, adopt as a policy, παρὰ τὸ δίκαιον τὸ ξυμφέρον λέγειν ὑπέθεσθε Refs 5th c.BC+:—passive, ὁ ὑποτεθεὶς σκοπός Refs 4th c.BC+
III.2 propose to oneself as a subject of discussion or argument, ἀπ᾽ ἐμαυτοῦ ἄρξωμαι καὶ τῆς ἐμαυτοῦ ὑποθέσεως, περὶ τοῦ ἑνὸς αὐτοῦ ὑποθέμενος, εἴτε ἕν ἐστιν εἴτε μή [ἕν], τί χρὴ συμβαίνει; Refs 5th c.BC+:—passive, οἱ ὑποτεθέντες λόγοι Refs 5th c.BC+
IV middle, assume as a preliminary, ταύτην μὲν δὴ πυρὸς ἀρχὴν καὶ τῶν ἄλλων σωμάτων ὑποτιθέμεθα Refs: with accusative et infinitive, assume or suppose that.., Refsinfinitive, [τὴν ἀρετὴν] διδακτὸν ὑ. assume it to be teachable,Refs; ὥσπερ ὑπέθου as you began by requiring, Refs —passive, especially in aorist ὑπετέθην compare (ὑπόκειμαι Refs; τῶν καλῶν τι ἡ σωφροσύνη ὑπετέθη was assumed to be.., Refs 4th c.BC+; εἰ τοῦτό τις ὑποτεθείη γινώσκειν if it were assumed that one knew this, Refs 1st c.BC+
IV.2 later, assume, suppose, estimate, παρέσομαι πρὸς ὑμᾶς, ὡς ὑποτίθεμαι, τῇ ιζ Refs 3rd c.BC+; ὑποτιθεμένου τοῦ ποδὸς δραχμῆς the foot being reckoned at one drachma, Refs 3rd c.BC+; τὸν χιλιάρουρον (i.e. ἀμπελῶνα) ὑποτιθέμεθα ἐπὶ τὸ ἔλαττον we assess at the reduced sum, Refs 3rd c.BC+; νεώτερον αὐτὸν ὑ. put him down as younger, Refs 1st c.BC+; ταῦτα τὸν Ὅμηρον ὡς συστρατιώτην ἔφη εἰρηκέναι καὶ οὐχ ὡς ὑποτιθέμενον not as a composer of fiction, Refs 2nd c.AD+
V active, establish as a preliminary, premise, ταῦθ᾽ ὑποθεὶς ἐπεῖπεν ὡς.. Refs 4th c.BC+; τοῦθ᾽ ὑποθέντες ἀκούετε τῇ γνώμῃ, τί ἄν, εἴ τις ἔπασχε ταῦθ᾽ ὑμῶν, ἐποίει after deciding in your own minds, Refs 5th c.BC+
V.2 represent as ὑποκείμενον (see. ὑπόκειμαι Refs 4th c.BC+
VI couch, present, τὴν σάρισαν Refs 2nd c.AD+
VII put down as a deposit or stake, pawn, pledge, mortgage, τοῦτο τὸ ἐνέχυρον Refs 5th c.BC+; τὴν οἰκίαν, τὴν οὐσίαν, Refs 5th c.BC+; ὑπέθεσαν αὐτῷ τοῦ ταλάντου τὰς προσόδους mortgaged their revenues for the talent, Refs 4th c.BC+; τὴν οἰκίαν πωλοῦντα καὶ ὑποτιθέντα selling and mortgaging, i.e. having full ownership of, the house, Refs 3rd c.BC+:—middle, of the mortgagee, lend money on pledge, Refs 4th c.BC+:— but the middle is used for the active in later writers, Refs 1st c.AD+ — for the passive, ὑπόκειμαι is used, except in aorist 1, πόρους (revenues) ὑποκεῖσθαι αὐτοῖς τούς τε ὑποτεθέντας εἰς τὸ βουλευτήριον.. Refs 4th c.BC+; compare τίθημι.
VII.2 stake, hazard, venture, εἰς οἷον κίνδυνον ἔρχῃ ὑποθήσων τὴν ψυχήν Refs 5th c.BC+; τὸν ἴδιον κίνδυνον ὑποθείς at his own risk, Refs 4th c.BC+; ἑαυτὸν τῷ νόμῳ, i. e. risked the penalties of the law, Refs 2nd c.AD+; νομίμοις ποιναῖς ὑποθεῖναι [αὐτούς] Refs 6th c.AD+; ἑαυτὸν [ὀργῇ] Refs 1st c.AD+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

point … out1×risked1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
hupotithalaὑπέθηκανhappened · theyaorist active indicative 3rd person pluralrisked1×
hupotithorōntosὑποτιθέμενοςhappening now · subjectpresent middle or passive participle nominative singular masculinepoint … out1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 140, by mood, including the ones the New Testament never uses
Statements — indicative mood, 1 occurrence

the subject acts active voice

Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularhupotithamōhupotithamehupotithamihupotithamahupotithamēhupotithamelē
you 2nd person singularhupotithasōhupotithasehupotithasihupotithasahupotithasēhupotithaselē
he/she/it 3rd person singularhupotithatōhupotithatehupotithatihupotithatahupotithatēhupotithatelē
we 1st person pluralhupotithanōhupotithanehupotithanihupotithanahupotithanēhupotithanelē
ye 2nd person pluralhupotithavōhupotithavehupotithavihupotithavahupotithavēhupotithavelē
they 3rd person pluralhupotithalōhupotithalehupotithalihupotithala1×ὑπέθηκανhupotithalēhupotithalelē

acts on itself, or is acted on middle or passive voice

Who personhappening now presentwas happening imperfecthas happened perfecthad happened pluperfect
I 1st person singularhupotithomōhupotithomehupotithomēhupotithomelē
you 2nd person singularhupotithosōhupotithosehupotithosēhupotithoselē
he/she/it 3rd person singularhupotithotōhupotithotehupotithotēhupotithotelē
we 1st person pluralhupotithonōhupotithonehupotithonēhupotithonelē
ye 2nd person pluralhupotithovōhupotithovehupotithovēhupotithovelē
they 3rd person pluralhupotitholōhupotitholehupotitholēhupotitholelē
May, might — subjunctive mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularhupotithameiōhupotithameiahupotithameiē
you 2nd person singularhupotithaseiōhupotithaseiahupotithaseiē
he/she/it 3rd person singularhupotithateiōhupotithateiahupotithateiē
we 1st person pluralhupotithaneiōhupotithaneiahupotithaneiē
ye 2nd person pluralhupotithaveiōhupotithaveiahupotithaveiē
they 3rd person pluralhupotithaleiōhupotithaleiahupotithaleiē

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
I 1st person singularhupotithomeiōhupotithomeiē
you 2nd person singularhupotithoseiōhupotithoseiē
he/she/it 3rd person singularhupotithoteiōhupotithoteiē
we 1st person pluralhupotithoneiōhupotithoneiē
ye 2nd person pluralhupotithoveiōhupotithoveiē
they 3rd person pluralhupotitholeiōhupotitholeiē
Commands — imperative mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularhupotithasōrhupotithasarhupotithasēr
he/she/it 3rd person singularhupotithatōrhupotithatarhupotithatēr
ye 2nd person pluralhupotithavōrhupotithavarhupotithavēr
they 3rd person pluralhupotithalōrhupotithalarhupotithalēr

acts on itself, or is acted on middle or passive voice

Who personhappening now presenthas happened perfect
you 2nd person singularhupotithosōrhupotithosēr
he/she/it 3rd person singularhupotithotōrhupotithotēr
ye 2nd person pluralhupotithovōrhupotithovēr
they 3rd person pluralhupotitholōrhupotitholēr
Wishes — optative mood, no occurrences

the subject acts active voice

Who personhappening now presenthappened aorist
I 1st person singularhupotithamoiōhupotithamoia
you 2nd person singularhupotithasoiōhupotithasoia
he/she/it 3rd person singularhupotithatoiōhupotithatoia
we 1st person pluralhupotithanoiōhupotithanoia
ye 2nd person pluralhupotithavoiōhupotithavoia
they 3rd person pluralhupotithaloiōhupotithaloia

acts on itself, or is acted on middle or passive voice

Who personhappening now present
I 1st person singularhupotithomoiō
you 2nd person singularhupotithosoiō
he/she/it 3rd person singularhupotithotoiō
we 1st person pluralhupotithonoiō
ye 2nd person pluralhupotithovoiō
they 3rd person pluralhupotitholoiō
The “to …” form — infinitive, no occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicehupotitharōhupotitharihupotitharahupotitharē
acts on itself, or is acted on middle or passive voicehupotithorōhupotithorē
Used as an adjective — participle, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicehupotitharōntoshupotitharintoshupotitharantoshupotitharēntos
acts on itself, or is acted on middle or passive voicehupotithorōntos1×ὑποτιθέμενοςhupotithorēntos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
hupotithstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

hupotith is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

2 occurrences, every one of them listed

hupotithala“risked”happened · theyaorist active indicative 3rd person plural1×

Romans 16:4… tau psuchau mu ton heautoiu trachēlon hupotithala, hoi ouk mis monos eucharistamō alla …who have risked their lives for me. Not only …

hupotithorōntos“point … out”happening now · subjectpresent middle or passive participle nominative singular masculine1×

1 Timothy 4:6Houteim hupotithorōntos toi adelfoi kalos esi diakonos Christou …By pointing out these things to the brothers, you …