meleiamō

μέλω,
middle μέλομαι, used in both voices, either in neuter sense, to be an object of care or thought, or in active sense, care for, take an interest in.
A present μέλω: imperfect ἔμελον, Epic dialect μέλον Refs 8th c.BC+future μελήσω, Epic dialect infinitive μελησέμεν Refs 8th c.BC+aorist ἐμέλησα: perfect μεμέληκ; also Epic dialect and Lyric poetry μέμηλα, Doric dialect participle μεμᾱλώς uncertain in Refs 5th c.BC+singular and plural, except in present (see. below):—to be an object of care or thought, sometimes with a personal subject (not in Attic dialect Prose):
A.I πᾶσι δόλοισιν ἀνθρώποισι μέλω by all manner of wiles am I in men's thoughts, i. e. am well known to them, Refs 8th c.BC+perfect participle, ἀρεταῖσι μεμαλότας dear to virtue, Refs 5th c.BC+; μέλεγάρ οἱ [Ὀδυσσεύς] Refs 8th c.BC+ let not these things weigh on thy soul, Refs 8th c.BC+; σοὶ χρὴ τάδε πάντα μέλειν 'tis good these things should be a care to thee,Refs 8th c.BC+
I.2 impersonal with infinitive, οὐκ ἔμελέν μοι ταῦτα μεταλλῆσαι Refs 8th c.BC+: united with the personal construction, οὗτος μητρὶ κηδεύειν μέλει Refs 5th c.BC+
I.3 less frequently with a conjunction, οὐ μέλειν οἱ ὅτι ἀποθνῄσκει Refs 5th c.BC+; σοὶ μελέτω ὅκως.. Refs 5th c.BC+; ἐμοὶ τοῦτο μέλει, μὴ.. Refs 5th c.BC+; οὐ τοσοῦτόν μοι μέλει εἰ.. Refs 5th c.BC+
I.4 3rd.pers. singular is frequently used impersonal with the object in genitive, and person in dative, ᾧ μέλει μάχας to whom there is care for the battle, who careth for it, Refs 5th c.BC+
I.5 absolutely, μηδέ σοι μελησάτω Refs 4th c.BC+; οἶμαι θεοῖς τοῖς κάτω μέλειν, οἳ (nisi to be read οἷς) ἠδίκηνται Refs 5th c.BC+
I.6 frequently with a negative, οὐδέν μοι μέλει I care not, Refs 5th c.BC+; so τί δέ σοι μέλε; Refs 4th c.BC+
A.II μέλον ἔστι periphrastic for μέλει, as τοῖσδ᾽ ἔσται μ. Refs 5th c.BC+
II.2 neuter participle used absolutely, οὐδὲν ἄρ᾽ ἐμοῦ μέλον for they took no thought of me, Refs 5th c.BC+; δῆλον ὅτι οἶσθα, μέλον γέ σοι since you care about it, Refs 5th c.BC+
A.III middle is used by Poets and in Refs 5th c.BC+active, μελόμεθα, -ησόμεθα, Refs 5th c.BC+; to be an object of care, Ἄρτεμιν ᾇ μελόμεσθα Refs 5th c.BC+: mostly in 3rd.pers. singular, ἐμοὶ δέ κε ταῦτα μελήσεται Refs 8th c.BC+; μή τί τοι ἡγεμόνος γε ποθὴ μελέσθω let it not weigh on thy mind, Refs 8th c.BC+; τἀντεῦθεν.. αὐτῷ μελέσθω Λοξίᾳ Refs 5th c.BC+: rarely impersonal, σοὶ.. μελέσθω φρουρῆσαι Refs 5th c.BC+
III.2 Epic dialect perfect and pluperfect passive μέμβλεται, μέμβλετο (from μέ-μλ-εται, μέ-μλ-ετο), with present and imperfect sense, ἦ νύ τοι οὐκέτι πάγχυ μετὰ φρεσὶ μέμβλετ᾽ Ἀχιλλεύς (for μέλει); Refs 8th c.BC+; μέμβλετο γάρ οἱ τεῖχος (for ἔμελε)Refs 8th c.BC+present μέμβλομαι, 2nd pers. plural μέμβλεσθε Refs 3rd c.BC+; 3rd.pers. plural μέμβλονται, in active sense Refs 5th c.BC+perfect and pluperfect (with present and imperfect sense) also occur in later Poets, μεμέληται Refs 1st c.AD+pluperfect μεμέλησο, -το, Refs 3rd c.BC+; participle μεμελημένος, α, ον, cared for, πολλοῖς μεμελημέναι ἡρωῖναι Refs 3rd c.BC+aorist participle passive μεληθένRefs; compare βέβλεσθαι.
B with an object, care for, take an interest in a thing, with genitive, Refs 8th c.BC+perfect participle, μέγα πλούτοιο μεμηλώς busied with, attending to.., Refs 8th c.BC+: later in present, οὐκ ἔφα τις θεοὺς βροτῶν ἀξιοῦσθαι μέλειν Refs 5th c.BC+: later with dative, care for, μέλω κύρτοις Refs 1st c.BC+: absolutely, to be anxious, μέλει.. κέαρ Refs 5th c.BC+
B.2 rarely with accusative, πεντήκοντα βοῶν ἀντάξια ταῦτα μέμηλας thou hastinvented, Refs (perhaps μέμηδας).
B.3 with _infinitive_, θεοὶ τῶν ἀδίκων μέλουσι (μέλλουσι codices _optative_) Refs 5th c.BC+
B.II _middle_ μέλομαι, care for, take care of, with genitive, Refs 5th c.BC+; τὰ λοιπά μου μέλου (where τὰ λ. is adverbial) Refs 5th c.BC+: with infinitive, μέλομαι.. ἀείδειν Refs 6th c.BC+: aorist in same sense, with genitive, τάφου μεληθείς Refs 5th c.BC+

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.