Biblangbeta

adverb

epaurion

Greekἐπαύριον (epaurion)

Strong’sG1887

tomorrow

stem epauri-17 times in the New Testamentin 4 of 27 books

Translated as

next day16×following day

What it means

ἐπ-αύριον,

adv.

[in LXX for מָחָר, Ge 30:33, elsewhere, Ex 9:6, al., for מׇחֳרָת;]

on the morrow: in NT, ἡ ἐ. (sc. ἡμέρα), Mt 27:62, Mk 11:12, Jo 1:29, Ac 10:9, al

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1887 — the 1890 definition, and where the word comes from

Saidep-ow'-ree-on

occurring on the succeeding day, i.e. (G2250 being implied) to-morrow

Fromfrom G1909 and G839;

King Jamesday following, morrow, next day (after).

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Every form

This word never changes. It is spelled the same wherever it appears, so there is nothing to learn beyond the word itself.

Where it appears

17 occurrences, every one of them listed

epaurion17×

Matthew 27:62“next day”Ta de epaurion, hotinas atō meta tan paraskeuan, sunagila tois archierevois kai tois Farisaiois pros PilatonThe next day, the one after Preparation Day, the chief priests and Pharisees assembled before Pilate.

Mark 11:12“next day”Kai ta epaurion exercharatoiu autoiu apo Bēthaniau peinata.The next day, when they had left Bethany, Jesus was hungry.

John 1:29“next day”Ta epaurion blepatō ton Iēsun ercherōton pros auton, kai legatō; Ide tos amnos tou theou tos airarōtos tan hamartan tou kosmou.The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!

John 1:35“next day”Ta epaurion palin histanatelē tos Iōannos kai ek toiu mathētoiu autou duo,The next day John was there again with two of his disciples.

John 1:43“next day”Ta epaurion thelata exerchara eis tan Galilaian. kai heuriskatō Filippon kai legatō auto tos Iēsus; Akolouthasōr mi.The next day Jesus decided to set out for Galilee. Finding Philip, He told him, “Follow Me.”

John 6:22“next day”Ta epaurion tos ochlos tos histanarētos peran tau thalassau horala hoti ploiariem allem ouk ate ekei ei mē henem, kai hoti ouk suneiserchata toi mathētoi autou tos Iēsus eis tem ploiem alla monois tois mathētois autou aperchala;The next day, the crowd that had remained on the other side of the sea realized that only one boat had been there, and that Jesus had not boarded it with His disciples, but they had gone away alone.

John 12:12“next day”Ta epaurion tos ochlos pollos tos ercharatos eis tan heortan, akouaratois hoti erchetō tos Iēsus eis Hierosolumeim,The next day the great crowd that had come to the feast heard that Jesus was coming to Jerusalem.

Acts 10:9“next day”Ta de epaurion hodoiporarōtoiu ekeinoiu kai ta polita engizarōtoiu anabainata Petros epi tem dōmem proseuchera peri hōran hektan.The next day at about the sixth hour, as the men were approaching the city on their journey, Peter went up on the roof to pray.

Acts 10:23“next day”eiskaleratos oun autoin xenizata. Ta de epaurion anistanaratos exerchata sun autoi, kai tinois toiu adelfoiu toiu apo Ioppau sunerchala auto.So Peter invited them in as his guests. And the next day he got ready and went with them, accompanied by some of the brothers from Joppa.

Acts 10:24“following day”ta de epaurion eiserchata eis tan Kaisareian. tos de Kornēlios ate prosdokarōtos autoin sunkaleratos toin sungenoin autou kai toin anankaioin filoin.The following day he arrived in Caesarea, where Cornelius was expecting them and had called together his relatives and close friends.

Acts 14:20“next day”kuklaratoiu de toiu mathētoiu auton anistanaratos eiserchata eis tan politan. kai ta epaurion exerchata sun to Barnabao eis Derban.But after the disciples had gathered around him, he got up and went back into the city. And the next day he left with Barnabas for Derbe.

Acts 20:7“next day”En de ta hena teiu sabbateiu sunagirētoiu nu klara arton tos Paulos dialegete autoi, mellarōtos exeiarō ta epaurion, parateinate tē ton logon mechris mesonuktieu.On the first day of the week we came together to break bread. Since Paul was ready to leave the next day, he talked to them and kept on speaking until midnight.

Acts 21:8“next day”ta de epaurion exercharatois erchana eis Kaisareian, kai eisercharatois eis ton oikon Filippou tou euangelistou arōtou ek toiu hepta menana para auto.Leaving the next day, we went on to Caesarea and stayed at the home of Philip the evangelist, who was one of the Seven.

Acts 22:30“next day”Ta de epaurion boulerōtos gnōskara tem asfalem tem tinem katēgoritō hupo toiu Ioudaioiu luata auton, kai keleuata sunerchara toin archierevoin kai pantem tem sunedriem, kai katagaratos ton Paulon histanata eis autoin.The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.

Acts 23:32“next day”ta de epaurion easaratois toin hippevoin apercherō sun auto hupostrefala eis tan parembolan;The next day they returned to the barracks and let the horsemen go on with him.

Acts 25:6“next day”Diatribaratos de en autoi hēmerain ouk polloterain oktō ē deka, katabainaratos eis Kaisareian, ta epaurion kathizaratos epi teu bēmeu keleuata ton Paulon agira.After spending no more than eight or ten days with them, Festus went down to Caesarea. The next day he sat on the judgment seat and ordered that Paul be brought in.

Acts 25:23“next day”Ta oun epaurion ercharatou tou Agrippaou kai tau Bernikau meta pollau fantasiau kai eisercharatoiu eis tem akroatēriem sun tē chiliarchoi kai anēroi toi kata exochan tau politau kai keleuaratou tou Fēstou agita tos Paulos.The next day Agrippa and Bernice came with great pomp and entered the auditorium, along with the commanders and leading men of the city. And Festus ordered that Paul be brought in.