Biblangbeta

verb

Greekσυζητέω (suzēteō)
Biblang

suzētamō

Strong’sG4802

I seek together, discuss, dispute

stem suzēt-10 times in the New Testamentin 3 of 27 books6 forms occur

What it means

What the word means, in the words of the lexicons out of copyright — Abbott-Smith, Strong's, and Liddell-Scott-Jones, wherever each has an entry for it.

συν-ζητέω

(Rec. συζ-), -ῶ, [in LXX: Ne 2:4 AB1 (בּקשׁ pi.) *;]

1. to search or examine together (Plat.).
2. In NT (and π., v. MM, xxiii; also in MGr., v. Kennedy, Sources, 155), to discuss, dispute: Mk 1:27 12:28, Lk 24:15; seq. quæst. indir., Mk 9:10; c. dat. pers., Mk 8:11 Ac 6:9; seq. πρός, c. acc pers., Mk 9:14, 16, Ac 9:29; id. seq. quæst. indir., Lk 22:23.†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G4802 — the 1890 definition, and where the word comes from

Saidsood-zay-teh'-o

to investigate jointly, i.e. discuss, controvert, cavil

Fromfrom G4862 and G2212;

King Jamesdispute (with), enquire, question (with), reason (together).

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Liddell-Scott-Jones — the classical dictionary this word appears in
συζητ-έω,
search or examine together with, τινι Refs 5th c.BC+:—passive, to be discussed, Refs 2nd c.BC+
II σ. τινί or πρός τινα dispute with.., NT+2nd c.AD+; σ. πρὸς αὑτούς NT

H. G. Liddell, R. Scott, H. S. Jones, A Greek-English Lexicon (9th ed., 1925–1940) — digitised by the Perseus Digital Library and corrected and expanded by Tyndale House, Cambridge, via STEPBible-Data's TFLSJ table, CC BY 4.0. Covers all of Greek literature, not just the Bible.

Translated as

Every occurrence, sorted by the English it was actually given — the evidence for what the word means, not a gloss of it.

argue2×arguing1×arguing … about1×debated1×debating1×discussing1×question1×questioned1×questioning1×

Berean Standard Bible (BSB), dedicated to the public domain — berean.bible.

Biblang forms

What the New Testament actually uses, first — the whole system this verb is built from is one click further down.

Form and the Greek behind itWhat it isUsuallyTimes
suzētavōσυζητεῖτεhappening now · yepresent active indicative 2nd person pluralarguing … about1×
suzētateσυνεζήτειwas happening · he/she/itimperfect active indicative 3rd person singulardebated1×
suzētarōσυζητεῖνhappening now · the “to …” formpresent active infinitiveargue4×
suzētarōntoisσυζητοῦντεςhappening now · subjectpresent active participle nominative plural masculineargue2×
suzētarōntoinσυζητοῦνταςhappening now · objectpresent active participle accusative plural masculinearguing1×
suzētarōntoiuσυζητούντωνhappening now · of, belonging topresent active participle genitive plural masculinedebating1×

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 2 occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singularsuzētamōsuzētamesuzētamisuzētamasuzētamēsuzētamelē
you 2nd person singularsuzētasōsuzētasesuzētasisuzētasasuzētasēsuzētaselē
he/she/it 3rd person singularsuzētatōsuzētate1×συνεζήτειsuzētatisuzētatasuzētatēsuzētatelē
we 1st person pluralsuzētanōsuzētanesuzētanisuzētanasuzētanēsuzētanelē
ye 2nd person pluralsuzētavō1×συζητεῖτεsuzētavesuzētavisuzētavasuzētavēsuzētavelē
they 3rd person pluralsuzētalōsuzētalesuzētalisuzētalasuzētalēsuzētalelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singularsuzētameiōsuzētameiasuzētameiē
you 2nd person singularsuzētaseiōsuzētaseiasuzētaseiē
he/she/it 3rd person singularsuzētateiōsuzētateiasuzētateiē
we 1st person pluralsuzētaneiōsuzētaneiasuzētaneiē
ye 2nd person pluralsuzētaveiōsuzētaveiasuzētaveiē
they 3rd person pluralsuzētaleiōsuzētaleiasuzētaleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singularsuzētasōrsuzētasarsuzētasēr
he/she/it 3rd person singularsuzētatōrsuzētatarsuzētatēr
ye 2nd person pluralsuzētavōrsuzētavarsuzētavēr
they 3rd person pluralsuzētalōrsuzētalarsuzētalēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singularsuzētamoiōsuzētamoia
you 2nd person singularsuzētasoiōsuzētasoia
he/she/it 3rd person singularsuzētatoiōsuzētatoia
we 1st person pluralsuzētanoiōsuzētanoia
ye 2nd person pluralsuzētavoiōsuzētavoia
they 3rd person pluralsuzētaloiōsuzētaloia
The “to …” form — infinitive, 4 occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicesuzētarō4×συζητεῖνsuzētarisuzētarasuzētarē
Used as an adjective — participle, 4 occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
the subject acts active voicesuzētarōntos4×suzētarintossuzētarantossuzētarēntos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
suzētstem+aoeiwho is acting voice+mstnvl—who person+—eiroistatement, command, wish mood+ōeiaēelēwhen tense+—ntthen it declines+—ogender+—sits job in the sentence case

suzēt is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

Every verse the word appears in, filed under the form it takes there.

10 occurrences, every one of them listed

suzētavō“arguing … about”happening now · yepresent active indicative 2nd person plural1×

Mark 9:16“arguing … about”kai eperōtata autoin; Tinem suzētavō pros heautoin?“What are you disputing with them?” He asked.

suzētate“debated”was happening · he/she/itimperfect active indicative 3rd person singular1×

Acts 9:29lalate tē kai suzētate pros toin Hellēnistoin; tois de epicheirale …He talked and debated with the Grecian Jews, but they …

suzētarō“argue”happening now · the “to …” formpresent active infinitive4×

Mark 1:27“questioned”kai thambila hapantois, hōste suzētarō pros heautoin legarōntoin; Tinem atō houtem? …All the people were amazed and began to ask one another, “What is this? A new …

Mark 8:11Kai exerchala tois Farisaiois kai archela suzētarō auto, zētarōntois para autou sēmem apo …… the Pharisees came and began to argue with Jesus, testing Him by demanding …

Luke 22:23kai autois archela suzētarō pros heautoin tem tinos ara atoiō …Then they began to question among themselves which of them was …

Luke 24:15“discussing”… geneta en te homilarō autoin kai suzētarō kai autos Iēsus engizarantos sumporeuote autoi,And as they talked and deliberated, Jesus Himself came up and walked along with them.

suzētarōntois“argue”happening now · subjectpresent active participle nominative plural masculine2×

Mark 9:10“questioning”kai ton logon kratala pros heautoin suzētarōntois tinem atō tem ek nekroiu anastēara.So they kept this matter to themselves, discussing what it meant to rise from the dead.

Acts 6:9“argue”… kai toiu apo Kilikiau kai Asiau suzētarōntois to Stefano,… and men from the provinces of Cilicia and Asia. They disputed with Stephen,

suzētarōntoin“arguing”happening now · objectpresent active participle accusative plural masculine1×

Mark 9:14… ochlon pollon peri autoin kai grammatevoin suzētarōntoin pros autoin.… large crowd around them, and scribes arguing with them.

suzētarōntoiu“debating”happening now · of, belonging topresent active participle genitive plural masculine1×

Mark 12:28“debating”… prosercharantos henos toiu grammatevoiu akouarantos autoiu suzētarōntoiu, horarantos hoti kalōs apokrinita autoi, eperōtata …Now one of the scribes had come up and heard their debate. Noticing how well Jesus had answered them, he asked Him, “Which …