Biblangbeta

verb

dialogizemō

Greekδιαλογίζομαι (dialogizomai)

Strong’sG1260

I reason, debate, consider

stem dialogiz-16 times in the New Testamentin 3 of 27 books8 forms occur

Translated as

discussingdiscussedquestioningthinkingdiscussponderingreasonreasoningthought

What it means

δια-λογίζομαι, depon.

[in LXX chiefly for חשׁב, freq. in Pss.;]

1. to balance accounts (Dem.).
2. to consider, reason (Isocr.): Lk 1:29 5:21; ἐν τ. καρδία, Mk 2:6, 8, Lk 5:22; περί Lk 3:15; ἐν ἑαυτῷ (-οῖς), Mt 16:7, 8, Mk 2:8, Lk 12:17; πρὸς ἑ., Mk 9:33 11:31, Lk 20:14; παρ’ ἑ., Mt 21:25 (ἐν ἑ., T, WH, mg.); πρὸς ἀλλήλους, Mk 8:16; ὅτι, Mk 8:17, Jo 11:50, Rec. (DB, i, 611; Cremer, 400).†

G. Abbott-Smith, A Manual Greek Lexicon of the New Testament, 1922 — public domain. References open in the reader.

Strong’s G1260 — the 1890 definition, and where the word comes from

Saiddee-al-og-id'-zom-ahee

to reckon thoroughly, i.e. (genitive case) to deliberate (by reflection or discussion)

Fromfrom G1223 and G3049;

King Jamescast in mind, consider, dispute, muse, reason, think.

James Strong, Exhaustive Concordance of the Bible, 1890 — public domain. The numbers in it link to the entries here.

Forms in the New Testament

Form and the Greek behind itWhat it isUsuallyTimes
dialogizevōδιαλογίζεσθεhappening now · yepresent middle indicative 2nd person pluraldiscussing
dialogizelōδιαλογίζονταιhappening now · theypresent middle indicative 3rd person pluralthinking
dialogizeteδιελογίζετοwas happening · he/she/itimperfect middle indicative 3rd person singularthought
dialogizeveδιελογίζεσθεwas happening · yeimperfect middle indicative 2nd person pluraldiscussing
dialogizeleδιελογίζοντοwas happening · theyimperfect middle indicative 3rd person pluraldiscussed
dialogizerōδιαλογίζεσθαιhappening now · the “to …” formpresent middle infinitivereason
dialogizerōtoisδιαλογιζόμενοιhappening now · subjectpresent middle participle nominative plural masculinequestioning
dialogizerōtoiuδιαλογιζομένωνhappening now · of, belonging topresent middle participle genitive plural masculinequestioning

Every form the New Testament uses, in paradigm order. What the system can build beyond them — the whole of this verb, whether the text happens to use it or not — is in the tables below.

Every form the system can build — all 86, by mood, including the ones the New Testament never uses
Statements — indicative mood, 13 occurrences
Who personhappening now presentwas happening imperfectwill happen futurehappened aoristhas happened perfecthad happened pluperfect
I 1st person singulardialogizemōdialogizemedialogizemidialogizemadialogizemēdialogizemelē
you 2nd person singulardialogizesōdialogizesedialogizesidialogizesadialogizesēdialogizeselē
he/she/it 3rd person singulardialogizetōdialogizeteδιελογίζετοdialogizetidialogizetadialogizetēdialogizetelē
we 1st person pluraldialogizenōdialogizenedialogizenidialogizenadialogizenēdialogizenelē
ye 2nd person pluraldialogizevōδιαλογίζεσθεdialogizeveδιελογίζεσθεdialogizevidialogizevadialogizevēdialogizevelē
they 3rd person pluraldialogizelōδιαλογίζονταιdialogizeleδιελογίζοντοdialogizelidialogizeladialogizelēdialogizelelē
May, might — subjunctive mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
I 1st person singulardialogizemeiōdialogizemeiadialogizemeiē
you 2nd person singulardialogizeseiōdialogizeseiadialogizeseiē
he/she/it 3rd person singulardialogizeteiōdialogizeteiadialogizeteiē
we 1st person pluraldialogizeneiōdialogizeneiadialogizeneiē
ye 2nd person pluraldialogizeveiōdialogizeveiadialogizeveiē
they 3rd person pluraldialogizeleiōdialogizeleiadialogizeleiē
Commands — imperative mood, no occurrences
Who personhappening now presenthappened aoristhas happened perfect
you 2nd person singulardialogizesōrdialogizesardialogizesēr
he/she/it 3rd person singulardialogizetōrdialogizetardialogizetēr
ye 2nd person pluraldialogizevōrdialogizevardialogizevēr
they 3rd person pluraldialogizelōrdialogizelardialogizelēr
Wishes — optative mood, no occurrences
Who personhappening now presenthappened aorist
I 1st person singulardialogizemoiōdialogizemoia
you 2nd person singulardialogizesoiōdialogizesoia
he/she/it 3rd person singulardialogizetoiōdialogizetoia
we 1st person pluraldialogizenoiōdialogizenoia
ye 2nd person pluraldialogizevoiōdialogizevoia
they 3rd person pluraldialogizeloiōdialogizeloia
The “to …” form — infinitive, 1 occurrence
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on or for itself middle voicedialogizerōδιαλογίζεσθαιdialogizeridialogizeradialogizerē
Used as an adjective — participle, 2 occurrences
Who is acting voicehappening now presentwill happen futurehappened aoristhas happened perfect
acts on or for itself middle voicedialogizerōtosdialogizeritosdialogizeratosdialogizerētos

Each is given in the form it takes as a subject. From there a participle carries the ordinary noun endings, in every case, number and gender — so these four columns are the whole of what the verb contributes.

How every form is built — the slots that make them
dialogizstem+aeiwho is acting voice+mstnvlwho person+eiroistatement, command, wish mood+ōeiaēelēwhen tense+tthen it declines+ogender+sits job in the sentence case

dialogiz is this word in every one of its forms. The slots after it make all the rest.

same in every form varies — every value shown

Where it appears

16 occurrences, every one of them listed

dialogizevō“discussing”happening now · yepresent middle indicative 2nd person plural

Matthew 16:8“discussing”gnōskaratos de tos Iēsus legata; Tinem dialogizevō en heautoi, oligopistoir, hoti artoin ouk lambava?Aware of their conversation, Jesus said, “You of little faith, why are you debating among yourselves about having no bread?

Mark 2:8“thinking”kai euthuos epignōskaratos tos Iēsus te pneume autou hoti houtōs dialogizelō en heautoi legatō autoi; Tinem houteim dialogizevō en tai kardiai vu?At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

Mark 8:17“discussing”kai gnōskaratos legatō autoi; Tinem dialogizevō hoti artoin ouk echavō? oupō noavō oude suniēkavō? pōrirētan echavō tan kardian vu?Aware of their conversation, Jesus asked them, “Why are you debating about having no bread? Do you still not see or understand? Do you have such hard hearts?

Luke 5:22“reasoning”epignōskaratos de tos Iēsus toin dialogismoin autoiu apokriniratos legata pros autoin; Tinem dialogizevō en tai kardiai vu?Knowing what they were thinking, Jesus replied, “Why are you thinking these things in your hearts?

dialogizelō“thinking”happening now · theypresent middle indicative 3rd person plural

Mark 2:8“thinking”kai euthuos epignōskaratos tos Iēsus te pneume autou hoti houtōs dialogizelō en heautoi legatō autoi; Tinem houteim dialogizevō en tai kardiai vu?At once Jesus knew in His spirit that they were thinking this way within themselves. “Why are you thinking these things in your hearts?” He asked.

dialogizete“thought”was happening · he/she/itimperfect middle indicative 3rd person singular

Luke 1:29“pondering”tas de epi to logo diatarassita kai dialogizete potapos atoiō tos aspasmos houtos.Mary was greatly troubled at his words and wondered what kind of greeting this might be.

Luke 12:17“thought”kai dialogizete en heauto legarōtos; Tinem poiameia, hoti ouk echamō pou sunagami toin karpoin mu?So he thought to himself, ‘What shall I do, since I have nowhere to store my crops?’

dialogizeve“discussing”was happening · yeimperfect middle indicative 2nd person plural

Mark 9:33“discussing”Kai erchala eis Kafarnaoum. kai en ta oikia gineratos eperōtate autoin; Tinem en ta hoda dialogizeve?Then they came to Capernaum. While Jesus was in the house, He asked them, “What were you discussing on the way?”

dialogizele“discussed”was happening · theyimperfect middle indicative 3rd person plural

Matthew 16:7“discussing”tois de dialogizele en heautoi legarōtois hoti Artoin ouk lambana.They discussed this among themselves and concluded, “It is because we did not bring any bread.”

Matthew 21:25“discussed”tem baptismem tem Iōannou pothen ate? ek ouranou ē ek anthrōpoiu? tois de dialogizele en heautoi legarōtois; Ean leganeia; Ek ouranou, legati ni; Dia tinem oun ouk pisteuava auto?What was the source of John’s baptism? Was it from heaven or from men?” They deliberated among themselves and said, “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’

Mark 8:16“discuss”kai dialogizele pros allēloin hoti artoin ouk echalō.So they began to discuss with one another the fact that they had no bread.

Mark 11:31“discussed”kai dialogizele pros heautoin legarōtois; Tinem leganeia? ean leganeia; Ek ouranou, legati; Dia tinem oun ouk pisteuava auto?They deliberated among themselves what they should answer: “If we say, ‘From heaven,’ He will ask, ‘Why then did you not believe him?’

Luke 20:14“discussed”horaratois de auton tois geōrgois dialogizele pros allēloin legarōtois; Houtos atō tos klēronomos; apokteinaneia auton, hina nu gineteia tas klēronomias;But when the tenants saw the son, they discussed it among themselves and said, ‘This is the heir. Let us kill him, and the inheritance will be ours.’

dialogizerō“reason”happening now · the “to …” formpresent middle infinitive

Luke 5:21“reason”kai archela dialogizerō tois grammatevois kai tois Farisaiois legarōtois; Tinos atō houtos hos lalatō blasfēmiain? tinos dunetō hamartain afiēkara ei mē monos tos theos?But the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone?”

dialogizerōtois“questioning”happening now · subjectpresent middle participle nominative plural masculine

Mark 2:6“questioning”ale de tinois toiu grammatevoiu ekei katherōtois kai dialogizerōtois en tai kardiai autoiu;But some of the scribes were sitting there and thinking in their hearts,

dialogizerōtoiu“questioning”happening now · of, belonging topresent middle participle genitive plural masculine

Luke 3:15“questioning”Prosdokarōtou de tou laou kai dialogizerōtoiu pantoiu en tai kardiai autoiu peri tou Iōannou, mēpote autos atoiō tos christos,The people were waiting expectantly and were all wondering in their hearts if John could be the Christ.